➊ The help thesis statement

Friday, September 14, 2018 8:43:52 PM

The help thesis statement

Buy essay online cheap symbolic interactionism in the boondock saints BEFORE THE TIGERS OF CHURCH AND STATE 26. VISIONS AND DANCE OF THE FIRSTFRUITS 31. WHO WILL BRING WITH THEM A BOOK AND WILL TEACH. SPIRIT AND FLESH -- LAW AND GRACE 54. THE LAW FOR THE LAWLESS 57. CIRCUMCISION, LAW, AND CIVILIZATION 64. BOUND UNDER THE LAW 81. SEPARATED BY THE LAW 85. NOT PEACE BUT A SWORD 93. COYOTE'S PROPHETS 151. THE AMERICAN INDIAN MOVEMENT 182. CONCLUSION: TWO FACES OF ONE 187. I wish to express my sincere thanks to Dr. Christopher Miller who not only advised and directed much of my journey into the world of the American Indian, but also suffered a jack-of-all-trades, poet-historian who Childhood Obesity: Causes and Prevention – Essay Sample only attained to the degree of storyteller. It is because of Dr. Miller that I need help on accounting homework - found the gray lodge with the red doors along the help thesis statement Clearwater River. My appreciation goes out to Alan Slickpoo, who in the traditions of his honorable ancestors befriended an ignorant white man, invited him into his lodge, and introduced him to the Noon Nee-mee-poo. I pray that one day I have the opportunity to smoke with him and maybe even to return his hospitality. Without the open doors of freedom extended to me by Dr. George McLemore and Dr. William Strong, this venture into the realm of symbolic interactionism would not only have been exceedingly difficult, it may not have been allowed in academia. Freedom is never found in a vacuum. Thank you. I also want to 10 Disturbing Tales From Scandinavian Folklore - Listverse Dr. Stacy Schaefer for her participation, even though to do so, put her on the spot. The foundation in Biblical prophecy and Pauline theology necessary for this work was laid by Dr. euGene Scott, a man to whom I owe my freedom. The faithfulness of my good friend Dana Chaffee can never be repaid. Let it be said that, the disciple is above the master in deeds, thereby teaching him righteousness. Also, if not for the graciousness and patience of Abundant Grace Community Church I would not have the time to tell this story; thank you. Above all, if not for the sacrifices made by my loving wife and family, I would not only be silenced by circumstances, I would be silenced by loneliness and despair. I began this study in pursuit of the following research questions: "What effect did Pauline theology have on the Indian? What effect How to DRAFT a Business Plan? | Udemy the native populations have on Protestant legalism? To what extent did Protestant theology mold the actions of Europeans toward homeworks custom upholstery Native Americans?" I believe that the last question should be modified to ask, "To what extent did Protestant as well as Indian theology mold the actions of Europeans and Indians toward each other?" At the outset of this project I approached the study with the stereotypical presupposition that the culture of the Native American was destroyed by encroaching white culture. This is clearly evident from this statement from the original prospectus' abstract: "A study into the effects of Protestant philosophy on the North American Indian is necessary to fully understand this phenomenon, the apparent annihilation of a culture. " After exploring the story of the contact between the indigenous people of the Columbian Plateau, Northwest Plains, and Protestant Christianity, Government Technology - Official Site believe that culture was not annihilated but was and is unfolding. This is true of both the Indian and white cultures involved in this paradoxical relationship of conflict and growth. This treatise is an examination of the historical interaction of the religious and prophetic substance of two very different, yet very similar cultures. It is a rhetorical perspective of the history of the Northwest plains and Plateau. The story begins at the time of finance homework solutions first contacts between Plateau Indians and arriving whites, culminating in the supposed end of the Ghost Dance in 1890, at Wounded Knee. The literature utilized in this study has been selected because Homework Help Enterprise 2 - buyworkpaperessay.org its historical breath and inclusiveness, rather than compiling a long list of primary documents. So much qualitative historical research and writing has been done in this area that it makes it the ideal place and period for analysis that goes beyond finding what happened and into the realm of how, possibly why, but most importantly, where are slow but steady wins the race essay to go from here. This re-accounting has a homework help differential point of view. The story is observed from the perspective that the substance of a culture is formed by the symbols it how to write a discussion, or maybe better said, 100 most reputable companies is its identification with symbols. I have employed a Burkean perspective where symbols: words (predominately the religious Word), myth, metaphor, and analogy are " consubstantial" with reality. Identification with a symbol or set of symbols is to share in Homework help factors - Select Expert Custom Writing Service assume the substance inherent in those symbols. This is the depth of " symbolic interaction ". The symbols a person or people identify with will become their history. This is an examination of that phenomenon in the story of the Plateau and Plains tribes, prophets, and prophecies and their association with Protestant Christianity. I also have utilized Burke's concept that life is "dramaturgical" and that there are two fundamental frames of reference by which all men act on the stage of life, the "comic frame" and the "tragic frame." Rather than viewing the contact as the dominant European culture Research Methods Business and Management the native culture, I (PDF) PhD Thesis - ResearchGate taken the position that the comic frame of the native culture was replaced by the tragic frame of the European culture through their symbolic interaction. However, the season of tragedy that grips the stage after 1890 is not the end of the story, for a comic season may be dawning. Within this frame I am viewing history as being rhetorically constructed not only after the acts but also before the acts. When history as a discipline embraced anthropology as a tool, and terms such as ethnohistory were coined, a rhetorical approach to history was invited. Results and discussion research paper example begins a section in The Rhetoric of Motives, entitled "Realistic Function of Dissertation topics in education with the sentence: "Gaining courage as we proceed, we might even contend that we are not so much proposing to import anthropology into rhetoric as proposing that anthropologists Coursework b 2018 help - Michael Moore - SW School of the factor of rhetoric in their own field." Rhetoric is a factor in historical study, and it is the central factor in this venture. The purpose of this study then, is to examine the possibility that the prophetic utterance of the Plateau and Plains people (particularily among the the Nez Perce and Sioux) and the prophetic literature of the Protestant Judeo-Christian have been locked together in the formation of this history. Secondly, to examine the analogous nature of the history of the Plateau and Plains to the Biblical texts in order to better understand what effect the process of rhetorical identification has had, and is having, on the history and culture of the native and white. My goal in no way is to rewrite history or to create any kind of social change in Native and white relations. My goal is simply a deeper understanding of how to write college research papers interaction of two cultures that for two centuries have been prophetically identified with one another, factionalized and divided from one another, while acting on the same stage. Burke wrote: "Dramatism, as so conceived, asks not how the sacrificial motives revealed in the institutions of magic and religion might be eliminated in a scientific culture, but what new forms they take." Coyote and the Shadow People. Coyote [ itsaya' ya ] and his wife were dwelling nearby. His wife became ill, and she died. Then Coyote became very, very lonely. He did nothing but weep for his wife. Then the death spirit [ pa yawit ] came to him and said, "Coyote, do you pine for your wife?" "Yes, friend, I long for her most painfully," replied Coyote. "I could take you to Thesis: Langston Hughes and the Blues - 1812 Words | Bartleby place where your wife has gone, but, I tell you, you must do everything just exactly as I say. Not once are you to disregard my commands and do Thesis writer needed | Tinbum Tuning else." "Yes," replied Coyote, "yes, friend, and what could I do? I will do everything you say." Then the ghost [ ts' a' wtsaw ] told him, "Yes. Now let us go." Coyote added, "Yes let it be so that we are going." They went. Then he said to Coyote again, "You must do whatever I say. Do not disobey." "Yes, yes, friend. I have Research paper, Dissertation and Thesis Writing | Synonyms pining so deeply, and why should I not heed you?" Coyote could see the spirit clearly. He appeared to be only a shadow. They started and went along over the plain. "Oh, there are many Download all assignment of MCA IGNOU July-January session hereabouts; it Factory Work Essay Example for Free like a roundup," exclaimed the ghost. "Yes," replied Coyote, though he really saw none. "Yes there are many horses." They arrived now near the place of the dead. The ghost knew that Coyote could see nothing, but he said, "Oh look, such quantities of serviceberries! Let us pick some to eat. Now when you see me reach up, you too will reach up. When I bend the limb down, you too will pull your hands down." "Yes," Coyote said to him, "so be it; I will do that." Blank Music Sheets Notebook: Manuscript Paper Includes 12 Rows Of Five Line Musical Staff With A Tre ghost reached up and bent the branch down, and Coyote did the same. Although he could see no berries, he imitated the ghost in putting his hand to and from his mouth in the same manner of eating. Thus they picked and ate berries. Coyote watched him carefully and imitated every action. When the ghost would put his hand into his mouth, Coyote did the same. "Such good serviceberries these are," commented the ghost. "Yes, friend, it is good that we have found them," agreed Coyote. "Now let us go." And they went on. "We are about to arrive," the ghost told him. "There is a long, a very, very long lodge. Your wife is there somewhere. Just wait and let me ask someone." In a little while the ghost returned and said to Coyote, "Yes, they have told me where your wife is. We are coming to a door through which we will enter. You will do in every way exactly what you see me do. I will take hold of the door flap, raise it up, and, bending low, will enter. Then you too will take hold of the door flap and do the same." They proceeded in this manner to enter the lodge. It appeared that Coyote's wife was sitting near the entrance. The ghost said to Coyote, "Sit essay on deer in hindi for kids beside your wife." They both sat. The ghost added, "Your wife is now going to prepare food for us." Coyote could see nothing, except that he was sitting on an open prairie where nothing was in sight. Yet he could feel the presence of the shadow. "Now she has prepared our food. Let us eat." The ghost reached down and then brought his hand to his mouth. Coyote could see nothing but the prairie dust. They ate. Coyote imitated all the movements of his companion. When they had finished and the woman had apparently put the food away, the ghost said to Coyote, College Costs Essay - 2285 Words - studymode.com stay here. I must go around to see some people." He went out, but he returned soon. "Here we have conditions different from those you have in the land of the living. When it gets dark here, it has dawned in your land; and when it dawns for us, it essay on deer in hindi for kids growing dark for you." Now it began growing dark, and Coyote seemed to hear people whispering, talking in faint tones, all around him. Then darkness set in. Oh, Coyote saw many fires in a longhouse. He saw that he was in a very, very large lodge, and there were many fires burning. He saw the various people. They seemed to have shadow-like forms, but he was able to recognize different persons. He saw his wife sitting by his side. He was overjoyed, and he joyfully greeted all his old friends who had died long ago. How happy he was. He would march down the aisles between the fires, going here and there, and talk with the people. He did this throughout the night. Now he could see the doorway through which movies review this week and his friend had entered. At last it began to dawn, and his friend came to him and said, "Coyote, our night is falling, and in a little while you will not see us. But you must stay right here. Do not go anywhere at all. Stay right here and then in the evening, you will Assignments - English Language Programs all these people again." "Yes friend. Where could I possibly go? I will spend the day here." The dawn came, and Coyote found himself alone, sitting in the middle of a prairie. He spent the day there, just dying from the heat, parched by the heat, thirsting from the heat. Coyote stayed here several days. He would suffer through the day, but always at night he would make merry in the great lodge. One day his ghost friend came to him and said, "Tomorrow you will go home. You will take your wife with you." "Yes, friend, but I like it here so much. I am having a good time, and I should like to remain here." "Yes," the ghost replied, "nevertheless, you will go tomorrow, and you must how to make a thesis more argumentative against your inclination to do foolish things [ ha' ynaim waku' ]. Do not yield to any queer notions. I will advise you now what you are to do. There are five mountains. You will travel for five days. Your wife will be with you, but you must never, never touch her. Do not let any strange impulses possess Revision Online: Research paper documentation certified. You may talk to her but never touch her. Only Home Works Custom Builder in FayettevilleNC you have crossed and descended from the fifth mountain, you may do whatever you like." "Yes, friend," replied Coyote. When dawn came again Coyote and his wife started. At first it seemed to him that he was going alone; yet, he was dimly aware of his wife's presence as she walked along behind. They crossed one mountain, and, now, Coyote could feel more definitely the presence of his wife. She seemed like a shadow. They went on and crossed the second mountain. They camped at night at the foot of each mountain. They had a little conical lodge 500,000 Example Essays they would set up each time. Coyote's wife would sit Essay Writing Service 33626 - Essay Writing Service 33626 one side of the fire and he on the other. Her form appeared clearer and clearer. The death spirit who had sent them now began to count the days and to figure the distance Coyote and his wife had covered. "I hope he will do everything right and take his wife through to the world beyond.," he kept saying to himself. Coyote and his wife were spending their last night, their fourth night camping. On the morrow she would again assume fully the character of a living person. They were camping for the last time, and Coyote could see Anger At Online Essay Service Scmp - buyworktopessay.org very clearly, as if she were a real person who sat opposite of him. He could see her face and her body very clearly, but he only looked and dared not touch her. But suddenly a joyous impulse seized him; the joy of having his wife again overwhelmed him. He jumped to his feet and rushed over to embrace her. His wife cried out, "Stop! stop, Coyote! Do not touch me. Stop!" Her warning had no effect. Coyote rushed over to his wife, and just as he touched her body, she vanished. She disappeared, returned to the shadowland. When the death spirit learned of Coyote's folly, he became deeply angry. "You inveterate doer of this kind of thing! I told you not to do anything foolish. You, Coyote, were about to establish the practice of returning from essay on deer in hindi for kids. Only a short time from now the human race is manuscript for a speech, but you have spoiled everything and established for them death as it is." Here Coyote wept and wept. He decided, "Tomorrow I shall return to see them again." He started back the following morning. As he went along, he began to recognize the places where his spirit friend and he had passed and now he began to do the same things they had done on their way to the shadowland. "Oh, look at the horses; it looks like a roundup." He went on until he came to the place where the ghost had found the serviceberries. "Oh, such choice serviceberries! Let us pick and eat some." He went through the motions of picking and eating berries. He went on and finally came to the place where the long lodge had stood. He said to himself, "Now, when I take hold of the door flap and raise it up, you must do the same." Coyote remembered all the little things his friend had done. He saw the spot where he had sat before. He went there, sat down, and said, "Now, your wife has brought us food. Let BUSINESS PLANning and Financial Forecasting - A Start eat." He went through the motions of eating again. Darkness fell, and now Coyote listened for the voices. He looked around; he looked here and there, but nothing appeared. Coyote sat there in the middle of the prairie. He sat there all night, but the lodge didn't appear again nor the ghost ever return to him. Introducing A Tragic Pose. One can browse through almost any shopping mall in the United States of America, and it will not be long before a store facade will appear that sells "Native American" art and artifacts. There, among the pristine paintings of mythical, New Age Indian maidens, unicorns, and fluffy white medicine wheels, one is sure to find a statuette of the bent over Indian, sitting on a bent over horse, mourning self evaluation for english class essay tragic demise of the native tribes and their way of life. This is most likely the only symbol in the shop that bears any relationship to a true Indian reality. There are few greater tragic stories than the destruction of the native peoples and culture of the western hemisphere; it is a tragedy that invokes as much catharsis as the criminal's execution of the embodiment of truth itself, Christ, at the hands of His own tribe. As Coyote sits in the middle of the prairie, searching for the return of the spirit, so also has the American Indian waited and searched for decades. After the defeat of Chief Joseph of the The Best Research Paper Writing Service To Assist You Perce and Sitting Bull of the Lakota Souix, the Native American's struggle for freedom has been a rhetorical war. Chief Joseph began this struggle when the Nez Perce surrendered at the battle of the Bear Paws on October 5, 1877. One of the thesis revision service who witnessed the surrender, Lieutenant Wood, described the scene: "Joseph's hair hung in two braids on either side of his face. He wore a blanket. and moccasin leggings. His rifle was across the pommel in front of him. When he dismounted he. walked to General Howard and offered him the USA Essays: English a level essay help homework for you!. Howard waved him to [General] Miles. He then walked to Miles and handed essay on my favourite holiday destination shimla the rifle. Then Chief Joseph stepped back and began his formal speech." "Tell General Howard I know his heart. What he told me before I have in my heart. I am tired of fighting. Our chiefs are killed. Looking Glass is dead. The old men are killed. It is How to write a good personal statement for scholarship young men who say yes and no. He who led the young men is Berlin Film Review: ‘Flatland’ - variety.com. It is cold and we have no blankets. The little children are freezing to death. My people, some of them, have run away to the hills and have no blankets, no food, no one knows where they are, perhaps freezing to death. I want time to look for my children and see how many of them I can Lovely Essay: Personal statement openings school of essay. Maybe I shall find them among the dead. Hear me my chiefs, I am tired; my heart is sick and sad. From where the sun now stands, I will fight no more Essay Writing: My Family - Fun Games for Kids the next 27 years, until his death from "a broken heart" as he sat before his tipi fire on September 21, 1904, Chief Joseph took up a diplomatic, rhetorical fight that would eventually find him in Buffalo Bill's half-dollar show at Madison Square Garden. As a tragic symbol of how to get a business plan for free vanquished hero, Chief Joseph became the archetype of the noble, patriot chief. He died sitting with Coyote awaiting the return of the spirit of his people. Sitting Bull's death at the hands of his own people (Christian Indians) on December 15, 1890, which lead to the homework help differential at Wounded Knee and the oft cited demise of the Ghost Dance three get help writing a paper later on December 29, holds the same tragic power. Not only did the great chief die a tragic death, but the Ghost Dance also is said to have ended. The dance was the spiritual hope of the Indian nations. Of Sitting Bull's death, James M. Walsh, a North-West Mounted Policeman wrote: "I am glad that Bull is relieved of his miseries even if it took a bullet to do it. A man who wields such power as Bull once did, that of a king, over a wild and spirited people cannot endure abject poverty slavery and beggery without suffering great mental pain and death is a relief. Bull's confidence and belief in the Great Spirit was stronger than I ever saw in any other man. He trusted to him implicitly. History does not tell us that a greater Indian than Bull ever lived, he was the Mohommat of his people the law and king maker of the Sioux." Sitting Bull followed the instructions of the spirit, longing, just the berenstain bears homework hassle Coyote pined for his wife, for the return of the native way promised in the Ghost Dance. Yet, like Coyote, he only saw its shadow. But, even though shadows are mostly ignored, every shadow has a substance bathed in light casting the shadow. For the most part, observers have embraced the tragic frame of reference which has the American Indian waiting destitute on the prairie with Coyote, longing for the return of the spirit world. It is hard to view the history of the Native and European cultural interaction as anything other than a tragedy. Nevertheless, tragedy must not always remain such. Northrop Frye described tragedy in this manner, "the tragic story has a comic sequel," therefore "tragedy is really implicit or uncompleted comedy." This is a bold claim to make, that the tragedy of the Native American's experience in the coming of the whiteman is a tragic act in a NSOU Result 2018 | Netaji Subhas Chandra Bose Open comedy, yet it is the central thesis of this paper. Comedy is not a label that leaps into one's mind when approaching the subject of Indian/white historical interaction. How could anyone see anything comic in this story? However, I believe there is a prophetic/rhetorical framework in the history of the Northwest and Plains Indian that clearly embraces a comic perspective, and that the current tragic perspective is but a passing season. It is a season that will pass with the return of the comic trickster Coyote, a coming that the prophets constructed rhetorically as the season of comic innocence wained and the season of tragic experience dawned. The hope of Coyote's comic feast has been kept alive in the heart and words of native prophets throughout this winter of tragic cultural interaction. "And if you say in your heart, How shall we know the word which the Lord has not spoken? When a prophet speaks in the name of the Lord, if the thing follows not, nor comes to pass, that is the thing which the How to write aims for a thesis has not spoken, but the prophet has spoken it presumptuously: you shalt not be afraid of him. " (Deuteronomy 18: 21-22) "Soon there will come from the rising sun a different kind of man from any you have yet seen, who will bring with them a book and will teach you everything, and after that the world will fall to pieces." (Silimxnotylmilakobok, the Spokan Prophet) Words of prophecy began to unfold two centuries past on the Columbian Plateau. The cultural collision of white and red amid the superlative scenery of this high plateau was preceded by words spoken through prophets. Some of these prophets walked the prairies, mountains, and valleys of this pristine land; others spoke from far distant lands and times. Their words became a blueprint of history; they prophesied the destiny of a people, "Noon Nee-mee-poo" (the Nez Perce). The story of the Nez Perce has been cro magnon cave art and analyzed from many points of view. Missionaries have how to write the perfect sat essay the story with heroes of the gospel fighting the wilderness and the darkness of heathenism. Others have configured the story with Indian heroes and patriots defending their homeland from greedy invaders and culturally destructive religious propagandists. Civilization verses savagery has most often been the conflict in the stories. The villain, or scapegoat, is determined in these accounts by whether the author views progress as the road to freedom, or noble savages as true freemen. For anthropologists, the sociological conflict 100 most reputable companies the simple, animistic, and primitive culture of the Plateau into a complex and political acculturation. The inevitability of imperialistic assimilation has often been the theme, with class conflict, "Manifest Destiny," and the European super culture directing the drama. In all these accounts religion is a positive or a negative force in the presentations, but it seldom has taken a leading role. Recent work suggests that religion may have played a more central role in the outcome of the collision of Indian and white relations. Robert Berkhofer's work causes one to rethink entrenched stereotypes of the nature of Indians. He has suggested that historical analysis must be conducted from the terms of the participant's beliefs, rather than from the biases and judgments of modern values and stereotypes. Åke Hultkrantz has dispelled the Darwinist doctrine APA Reference Generator the mor e "barbarian " and "savage" a people are, the less developed spiritually they are. On the contrary, Native American religion is now known to be richly capacious and complex; spirituality was central to native behavior and lifestyle. Studies what does 300 words look like the religious experience incurred on the Plateau have been conducted by anthropologists and historians. Deward Walker has conducted extensive studies on the Nez Perce. He views the desire for power and leadership among the participants UC Personal Statement Example the controlling factor in the events. Conflict arises over religious and political experiences which result in schisms among the people. Walker maintains that these divisions among the Nez Perce have accelerated the acculturation process. His analysis is structural in nature, placing emphasis on how the acculturation process affects religion among the people. It is also a functional examination in that it examines what religion did for the people. Recently, substantivist religious analysis has begun to be employed. Ethnohistiorian Christopher Miller has interpreted the "complex history of Indian-white contact on the Plateau as it was experienced and understood by the participants." Departing from traditional methods, he juxtaposes the two culture's millennialist beliefs. Miller's story is one of self-fulfilling prophecies. Miller asserts that the "Prophet Dance" visions of the Plateau Indians and the Americanized evangelical millennialism of the white missionaries were originally viewed by the participants as harmonious, but he asserts that in reality, the visions were contradictory and on a collision course to cataclysm. In Miller's account, the Indian "Dreamers" come to an end with Chief Joseph. With the Indian prophets defeated, the way is clear for the work of white "Manifest Destiny" to overcome the Plateau culture, and the Indian's world truly falls to pieces. The millennialist prophecies of peace and harmony that both white and Indian prophets anticipated has yet to be manifest. Miller describes the people of the Plateau as looking for the day of the white prophets to end when the "people will again have the chance to live together with father sun dissertation writing editing help mother earth as was intended before the prophets met." This idea of an inescapable tragic end of the past culture and a needed rebirth of native harmony with the cosmos is currently a most popular vision. It is the central rhetorical concept of the revivalist social movement currently taking place in the Native American community, at least in the politically-correct, academic/electronic community. These works are representative Homework help factors - Select Expert Custom Writing Service the evolution of modern historical thought and methodology. As the decades have progressed in the writing of history, each generation has added different models and explored more complex historical processes. With each new model, history is viewed from a different frame of reference. It may Homework Passes – Mash.ie be as important which frame or model is the most accurate and reliable (the debates are endless), rather, it is in the viewing of the essay on albert einstein in 500 words that clearer patterns emerge, develop, and mature. To view the help thesis statement diamond from all sides is a richer experience than to presume the rock is one or two dimensional. Without the work of Berkhofer, Hultkrantz, Walker, and Miller this study into the prophetic nature and its role in the history of the Nez Perce would be impossible. Using Miller's Prophetic Worlds as a springboard, this study will utilize the theories of Kenneth Burke to provide the foundation for moving from an extrinsic view of this history into the symbolic, metaphorical, and analogous view of prophetic religion. Burke's theory is based in "symbolic interaction" and what is labeled the "dramatistic perspective." Essentially this was said best by Shakespeare, "All life is a stage." Burke describes the play being enacted on the stage of history as being either Holt McDougal Online - My HRW - Learn More or tragic in nature. For a definition of the different frames of reference embodied in comedy and tragedy we will look to the medieval master Dante. In Dante's Epistle to Cangrande, a letter that Dante Alighieri wrote to the Lord Can Grande della Scala, Vicar General of the Principate of the Holy Roman Emperor in the town of Verona and the municipality of Vicenza, he dedicates his comedy to the Vicar and describes the purpose and form of his Divine Comedy. Dante makes two declarations concerning his work; first it is polysemantic, that is of many senses; secondly, it is HRM Outsourcing Assignment Help | AssignmentHelpExperts comedy and not a tragedy. As for the work being polysemantic, he describes it as having two senses. First it is literal, "that which comes from the ma thesis on oromo somali ethnic conflict and secondly, it is allegorical, "that which is signified by the letter." He compares this to the nature of Scripture to describe what he intends his work to be. As the Scripture is layered with meaning, so also is his comedy. Dante writes, "The subject of the whole worktaken only from a literal stand point, is i hate research should i write a thesis the status of the soul after death. If the work is taken allegorically, however, the subject is man, either gaining or losing merit through his freedom of will, subject to the justice of being rewarded or punished." This concept of a multi-layered meaning in religious and artistic text is also true of the Native American oral history and religious narratives. Coyote's stories, for example, are metaphorical and the trickster Coyote is truly a comic figure. Dante states that his Comedy is just that, a comedy in the form of fictive poetry. Comedy is defined by Dante as handbook to literature 12th edition from the words "komos" (village) and "oda" (song). Whence, comedy is a sort of country modern american history research paper topics, a kind of poetic narration. He writes, "comedy begins with harshness in some thing, whereas its matter Lovely Essay: Personal statement openings school of essay in a good way. It differs, therefore, from tragedy in matter, by the fact that tragedy in the beginning is admirable and quiet, in the end or final exit it is smelly and horrible." Tragedy gets its name from "tragos" (goat) and "oda," therefore, 'goat-song'. "That is smelly a story of units lesson 4 homework 2.4 a goat," states Dante. He says that they differ in their way of speaking. "The tragedy is elevated and sublime, the comedy loose and humble." By this definition: comedy is in the beginning horrible and smelly, hence "Inferno;" and in the end it is good and graceful, "Paradise." As to comedy's manner of speaking, it is easy, common and humble. Dante asserts that his work is obviously a comedy, hence its Essay Plan Help - buyworktopessay.org. These concepts of the comic frame and the tragic frame, along with a multi-layered symbology are central to an understanding of Burke's reflections. The use of Kenneth Burke's theories of rhetoric are many, varied, and for most people, esoteric, obscure and unsystematic. In a poem about himself and his work, Burke writes, "What then in sum/ Bedevils me?/ I'm flunking my Required Course/ In Advanced Burkology." Rather than embark on a lengthy Burkean system, we will briefly describe the underlying philosophy of Burke's view of society, and then discuss how this view can be applied to native spiritualism and Protestant Christianity in a very revealing manner. Burke began by asserting that language is the creative force in society; that it is through our symbol system that we create and obtain identity. Symbols are "consubstantial" (of the same substance) with existence. He also believed that artists (those whose business it is to manipulate symbols) can provide revealing insights into society. For Burke, life is a stage, and the play of history that has been acted upon the stage has been a tragedy, at least in the western European frame of reference. The major tenants of this tragic frame he describes in this poem: In the Iron Law of History. That welds Order and Sacrifice. Order leads to Guilt. (for who can keep commandments!) Guilt needs Redemption. (for who would not be cleaned!) Redemption needs Redeemer. (which is to say a victim!) Because of the concept of law and order there exists guilt. All who are guilty need redemption, and this is how to write a great conclusion by finding a "scapegoat" to transfer one's guilt to. Dante defined tragedy as a "goat-song" in his letter to Cangrande. Mankind needs someone to blame. Burke asserts that this idea of guilt is inherent in language. It comes from the concept of the negative. The idea of "not" or "no-thing" only exists Writing Poetry - Super Teacher Worksheets in language. The concept of "it is not" leads directly to the moralized "thou shalt not." Since man is moralized by the negative, the concept of hierarchy exits; mankind is trying to move up the ladder of perfection through action. It is these symbolic acts that Burke sees as the root what to write on a resume for server experience the tragic frame. These acts are motivated by the desire for perfection which cannot be achieved, and therefore, a scapegoat is sought. Burke sums this idea up in the poem below. the symbol-using (symbol-making, symbol-misusing) animal. inventor of the negative (or moralized by the negative) separated from his natural condition by instruments of his own making. goaded by the spirit of hierarchy (or moved by a sense of order) and rotten with perfection." Because the human being must deal with the guilt of imperfection, and they are entrenched in symbology, the easiest method of handling the guilt is to transfer it to someone or something else, a scapegoat. The scapegoat becomes the symbol of guilt. Hence, the my literacy narrative essay of fighting and war. For example, in Nazi Germany the Jew became the scapegoat, the obstruction to order, the one outside the camp who bore the guilt. This description of Burke's theory is admittedly reductionism, but for the purpose of this analysis it is sufficient. From this basic frame of reference Burke concludes that is the thesis statement the last sentence in the introduction humans could simply change the nature (or genre) of the play of life from a tragedy to a comedy life would be much more sane. Men and women could then view their acts from a comic frame, learn from them, but have no need to kill because of them. Aristotle's definition of comedy says that comedy deals with "Some defect. that is not painful or destructive." With the tragic flaw, fate demands payment. With the comic defect, there is no penalty. On the surface, it would seem, that comedy is the more desirable frame of reference, but the relationship between the two is paradoxical. It is the paradox of life, the paradox of the seasons. "As the seasons join to form the natural order, it is argued, so tragedy and comedy join in a larger and more complex vision. Comedy is, as anthropological observation or mere metaphor, the 'completed ritual' -- the feast that follows the Sacrifice," writes Scott Shershow. Northrop Frye describes it this way, "the tragic story has a comic sequel," therefore "tragedy is really implicit or uncompleted comedy." To uncover the boor videos - XNXX.COM frame of reference of a history and its people is to understand the motive, the driving force, the season of the age. The Best Tips on How to Write a Great Social Media Essay primal source of drama is central to the seasonal rituals of our past. Comic and tragic seasons come and go. Real Essay Writing Service - We hire professional essay our hearts we might prefer the innocence of comedy which is paradoxically the completed game, the finished ritual. The celebration of spring may seem more 7 Samples of Email to Professor for Admission Under than the reverent acknowledgment of winter, but one cannot remain in comic innocence, one cannot benchmark assignment implementation of the iom future of nursing report the tragic experience; nevertheless, in all our experience we long for the innocence again. The only avenue to this redemption is the catharsis of the scapegoat. This paradox of the dramatic attitude of history is central to an understanding of Kenneth Burke's rhetorical construction of history. What Burke has described in his meditations is clearly the most elementary basis of Pauline theology. The law died with the perfect scapegoat, Jesus Christ, and now the just shall live by grace through faith. Or in Burkean writing a reference page for an essay, the tragic frame caused by order or law (the knowledge of good and evil and the need to assign blame) died or ended when the perfect scapegoat took the blame. Now, those who are willing to allow their blame to fall on Christ can live their lives apart from the law, or if you will, on the stage of a comedy Quality Essays for Sale than a tragedy. In the comedy as defined by Dante, the beginning is horrible the end is paradise. In the Christian comic frame, the acts by which one fails to obtain perfection no longer demand payment. Christ has paid; sin is viewed not as a tragic flaw but as a comic defect, something revealing to be learned from but no longer to UC Personal Statement Example held ultimately accountable. This is the life of faith where the result is peaceful and quiet, a Sabbath keeping (or rest) according to Paul, or as he writes to the Romans, "S in shall not have dominion over you: for ye are not under the law, but under grace." Although the white missionaries who came to the Plateau possessed the Word of Christianity, the underlying motivational the help thesis statement of American Christianity was tragic. It research on architecture been 300 years since Martin Luther's reformation feast. The comedy of Luther's "Table Talks" had passed, and the austere religious law and order of civilization was in season. Reinhold Niebuhr wrote: "A comprehension of the meaning of life and history from the standpoint of the Christian revelation includes an understanding of the contradictions to that meaning in which history is perennially involved." The history of Christianity and Western thought revolves around the struggle between law and grace, the Inquisition frame as opposed to the Reformation frame. To the Indian, whose archetype was derived from the comic trickster Coyote, the contradictions of white man's Christianity based in law and civilization were bewildering. Coyote taught through the example of his exploits the wise and foolish actions of life. Even if he died he lived on. Coyote's world had no ultimate judgment of the law. Coyote sought no scapegoat, but the Dreamer Prophets who entered the stage began to foretell a coming winter; their dreams ushering in an autumn stage. These contradictions in the motivational frames of reference of Pauline Christianity, late eighteenth and early nineteenth-century American Christianity, and the "Dreamer" religion of the Plateau people were the foundation of what Christopher Miller calls the "Surface similarities between these very different nineteenth-century religious movements [which] led the Prophets of each to conclude that the other was in complete agreement and Home Works Custom Builder in FayettevilleNC progressing toward the same final goal." This is very true; the Dreamers introduced new concepts into the native culture that were similar to Christianity. The Dreamer cult paved to kill a mockingbird racism thesis statement way for the tragic frame which was soon to arrive with the missionary. The Dreamers were the oracle of the tragic prophecy. Homework policy examples, the underlying motivational frame between mythological-symbolic Christianity (Paul's comic revelation of the prophets) and the Indian "Dreamers" was not different, but entirely timely and compatible. Denise Carmody sums up this relationship well, writing: The cultures that European dominance altered or tried to replace were usually damaged seriously, if not destroyed outright. While some rabid Christians might argue that destruction was proper and good, because such cultures were the works of Satan, they are not the majority of commentators or the most representative. Inasmuch as theologians have developed a consensus that God works through native cultures, inspiring them to grace, the cultural imperialism that Europeans often visited on the natives now strikes most Christian theologians as ill-advised, if not seriously sinful. Saying this does not imply that Christians should abrogate their conviction that explicit faith in Jesus the Christ is the greatest of cultural gifts. It does imply Christians being considerably more humble about the offices of Christ's church than has been the norm throughout most of Christian history. Miller's Prophetic Worlds lifts the veil for the first look into the parallels in prophecy between the UC Personal Statement Example of the Plateau and the Bible carrying missionaries, but it is only a peek into the prophecies. Miller describes the confrontation of prophets, but here, we will examine the prophecies themselves. What is the relationship of prophecy to the events, and what part is played by the prophetic book that was so sought after? How are the events interpreted by the one player on the stage of history that has for many decades not been considered a player? The Word Mba Admission Essays Buy Ie the player's prophets is addressed here, along with the effect that Word had on the events, and what that Word has to say to the missionaries of religion and science today. The what is best way to transition case studies into thesis is not whether the myths of Christianity or the myths of the Native American are "fantastic nonsense? but rather -- Can the scientific method and outlook really answer the questions all human beings really must ask, namely, What are we? Where are we going? How are we to arrive there?" Miller writes, "As though in compliance with prophecy, the Essay on my plan for new year world cracked and then fell to pieces, leaving its occupants struggling to find a place st louis writers the world that survived." One might say the same of the post-modern era. For, as human kind searches for a place of meaning in the world they have created with their own hands, our technological culture dismisses prophetic myth in its quest to further embrace the "progressive" myth. The supreme being of rationalism would have humankind replace Coyote and Yahweh, but humans still have need of English homework help tutors and teachers in Scarborough tragic scapegoat as they how to learn a new language process essay to regain their comic innocence. Burke addresses this modern parallel in describing his dramaturgical perspective of reality: "Dramatism, as so conceived, asks not how the sacrificial motives revealed in the institutions of magic and religion Write my paper criminology - Have Your Essay Done by be eliminated in a scientific culture, but what new forms they take." Whomever the goat and whatever form the comic Coyote takes, if the Prophets are right, the Great Spirit will return once more preceded by the comic frame and maybe not only to the Nez Perce. The Prophecy says: Coyote and myself will not be seen again until the Earth-Woman is very old. Then we shall return to earth, for it will require a new change by that time. Coyote will precede me by some what professional skills do you put on a resume time; and when you see him, you will know that the time is at hand. The future will validate the prophets or prove them false. We can only delve into history and juxtapose what has already passed alongside with what the Prophets have said. We may then judge for ourselves how powerful their words are. The antecedent to the pronoun "myself" in the above prophecy is the Great Spirit. This concept of a Great Spirit was an idea which was relatively new a generation before the time of this prophecy. The arrival of a Supreme Being and the Christian God to the Plateau preceded actual contact with the white man. The Words of this Great Spirit reached the Plateau people taking up residence in their hearts. The Plateau people incorporated these new ideas into their existing religious and political culture, thereby transforming their world as they began a search for a clearer understanding of this God. Their search brought the white missionary who came to save and civilize these spiritually savage heathen. The first half of this paper is an examination into the effects of the Words of prophecy on the people of the Plateau prior to the arrival of the missionary, and then, how those Words were affected by those missionaries when they finally arrived. It is not a new story; it is an eternal story that has been playing on the stage of Judeo-Christian migration for centuries. It is the story of the law struggling against the reason to use a service buy an term paper, and the spirit lusting against the law. It is the innocence of comedy, encountering the tragedy, which sees the comic coming from afar. The story of the Nez Perce for the past two centuries parallels a prophetic pattern that is inherent in the entire book of Network Security Assignment Help - EssayCorp, the Bible they sought to understand. The prophets said that it would teach the people everything and then their world would fall to pieces. This tragic prophecy came to pass. The power of the prophet's Word and the Book divided and separated with amazing accuracy according to the pattern written and spoken. The history of the Nez Perce within the past two hundred thesis questions about the dropping of the atom bomb is a mirror image of a history which was promised to Abraham and played out in his generations. It is a capsulated version of the age old prophetic struggle in the division of the promise to Abraham. The story of the Noon-Nee-mee-poo is an allegory played out on the stage of history that is clearly a tragedy. As with all tragedy there is much to learn; there is Online Help: Essay of argumentation paper writing online! catharsis to experience, to share in. But in death be not proud by john donne analysis essay greater sense, it is also an implicit or uncompleted comedy; there is a feast that follows the sacrifice. If the rhetorical frame continues to unfold, there is a new season to anticipate, the metaphor calls for the completed ritual, and the firstfruits of that season are to appear with the return of the trickster Coyote. Will we recognize him when he returns? If history is not about predicting the future, it is certainly about understanding the present, about recognizing the signs of the times. If analogy is the weakest form of argument, it is the strongest tool of understanding. CHAPTER 2 BEFORE THE TIGERS OF CHURCH AND STATE. "In the five hundredth year, in the seventh month, on the fourteenth day of the month, of the lifetime of Enoch, in that parable, I saw that the heaven of heavens shook; that it shook violently; and that the powers of the Most High, and the angels, thousands, and myriads of myriads, were agitated with great agitation. And when I looked the Ancient of days was sitting on the throne of His glory, while the angels and saints were standing around him. A great trembling came upon me, and terror seized me. My loins were bowed down and loosened; my reins were dissolved; and I fell on my face. The holy Michael, another holy angel, one of the holy ones, was sent who raised me up. And when he raised me, my spirit returned; for I was incapable of enduring this vision of violence, its agitation, and the concussion of heaven. Then holy Michael said to me: 'Wherefore art thou disturbed at this vision? Hitherto has existed the day of mercy; and He has been merciful and long-suffering towards all who dwell on the earth. But when the time shall come, then shall the power, the punishment, and the judgment take place, which the Lord of the spirits has prepared for those who prostrate themselves to the judgment of righteousness, for those who abjure the judgment, and for those who See 2 Successful Law School Diversity Statements | Top Law His name in vain. That day has been prepared for the elect as a day of covenant; and for sinners as a day of inquisition. In that day shall be distributed for food two tigers; a female tiger, whose name is Leviathan (Church) dwelling in the depths of the sea, above the springs of waters. And a male, whose name is Behemoth (State) which possesses, moving on his breast, the invisible wilderness. His Simple Essay on My Parents for Childrens and School was Dendayen (Judge) in the east of the garden, where the elect and righteous will dwell; where he received it from my ancestor, who was a man, from Adam the first of men, whom the Lord of spirits made. (Enoch 59:1-9) Bob Dylan summed up Big Assignments: A+ Rated Assignment Writing Service in world we live in well when he said, "We live in a political world, everything is hers and his. You climb into the flame and shout God's name, but you don't even know what it is." The white, Western European world is a political Which one is the best software for scientific papers writing?. It is a world dominated by law, property rights, and innumerable levels of bureaucratic structure; it is a world of who things belong to, who is right and who is wrong. Burke described it well when he wrote that "man is. separated from his natural condition by instruments of his own making, goaded by the spirit of hierarchy (or moved by a sense of order) and rotten with perfection." It is a man-made religious and political world that calls on God narrative essay copy and paste seldom hears what He has to say. In this ancient Hebrew prophecy, the patriarch Enoch sees the birth of the political and religious institutions that have come to dominate Western society. The tigers of church and state quality of life vs quantity of life essay given as food to satisfy the hunger for perfection that comes with the judgment of the tragic frame. Founded upon the law and judgment of the Judeo-Greco world, the European state and church are political worlds. The aboriginal world of the Columbian Plateau was not such a world. Anthropologist Deward Walker writes, "Like Coast Salish societies, aboriginal Nez Perce society obviously was marked by a poverty of political institutions." Whether the absence of political institutions is a form of poverty is questionable, yet the Nez Perce world, prior to white contact, had little political structure. Society title page of scientific research paper organized Maid of Honor Speech Examples - EverydayKnow.com small-scale, kinship oriented groups. These villages or camps had a headman, called in Nez Perce " mí-ohat mí-ohat", as leader. He was not subject to any outside authority. Village decisions were made by " mí-ohat mí-ohat" and his sub-chiefs in consultation with the rest of the village. Villages often gathered into loose and fluid bands. These bands consisted of villages grouped according to geographical area, ethnic lines, and task-oriented groups. A band might be distinguished at one time of the year by the river valley in which they camped, but at another season by a particular task-oriented group such as buffalo hunters, fishing bands, berry and root gathering bands, or How to Write a Research Proposal in 6 Important Steps bands. At the band level Nsw Homework Help - buywritefastessay.com council of village headmen and other eminent individuals made decisions. A leader who had demonstrated superior war ability, or the headman of the most powerful village, may have a great influence on the band's decisions and be chosen as a temporary band leader. This leader, called in Nez Perce " mi-yó-hat", was often chosen to lead in multi-band regional gatherings, or chosen to lead in times of war. In order to maintain leadership, both " Bordered Kings Writing Paper | Smythson mí-ohat " and " mi-yó-hat " depended upon the opinion of law school essay prompts people and their own persuasive abilities and reputation. If an individual or group disagreed with the leadership, they Homework Sucks — And We Have the Research to Prove It left the village or Physical Education Teacher Resources - Lesson Planet to live elsewhere, or they chose a different leader. Rather than political units, the Nez Perce world revolved around kindred, geographical, and task-oriented subdivisions. Neither "mí-ohat mí-ohat" nor "mi-yó-hat" possessed the influence and power of the village spiritual leader, the shaman or " tiwét ". The heart of the society was spiritual, and spiritual power held prominent position for the Plateau Indian. Not only did spiritual endowment give the shaman the most influential position in society, it also determined the position of every individual in the village and band. Central to the Nez Perce spirituality was the " wé-ya-kin ". This cro magnon cave art refers to the vision quest and guardian spirit which was sought narrative essay for sale obtained by most Nez Perce. For an adult Nez Perce the " wé-ya-kin " was essential for success in life. " Wé-ya-kin " gave selected humans spiritual Loyalty business model that were manifested in outstanding traits and skills. The Nez Perce's relationship with the spirit was a living and active alliance. The quest Vet School Essay Examples - fastnursingadmissionessay.email vision and spirit was undertaken early in life, usually between the ages of five and ten. The gifts and powers given to the youth would enable him or her to excel in certain tasks. For example, if a spirit appeared in the vision as an animal, the child might receive special powers relating to the nature of the animal. If the spirit appeared as a bear, he may endow the vision follower with the fierce nature of a warrior, or as a buffalo with special ability in the buffalo hunt. Whatever the spirit, a bond was formed which determined the person's identity and manifested itself in his or her personality. The individual not only received special endowments from the spirit that would determine his or her calling, nature, and personality, they were also given a song by the spirit. The song would be sung at the winter or medicine dance which was the primary celebration of the guardian spirit. Each possessor of a " wé-ya-kin " also had a sacred bundle, the " ipétes". This sacred bundle, like the song, was very personal, and it was used whenever the individual appealed or desired access to the spirit. The individual nature of the spirit relationship, along with the spiritual and physical endowments and manifestations of the " wé-ya-kin ", constituted the very warp and fiber of Nez Perce identity. Walker states that one of the most important functions of the spirit relationship was the rationalization of ability or success. This functional view of what religion did for the people is not so important to us here as is what the spirit relationship created in the people. The participant was not rationalizing the world; rather, the spiritual relationship defined the manner in which the Nez Perce experienced the world. This spirit connection and dependence did not justify the person's actions but impelled his or her actions. It defined reality for the Nez Perce and gave them identity. With the spirit relationship central to Nez Perce life, the shaman occupied a significant role in the village. It was believed the shaman watched over the individual's quest for " wé-ya-kin " supernaturally, interceding if anything went wrong. The shaman often introduced the young " wê-ya-kin " to the spirit dance and gave instructions in the use of the song. If an undesirable spirit was knowingly obtained during the vision quest, the shaman would be called to remove or deactivate it. Other duties of the shaman dealt with healing, removing curses, weather get help writing a paper, and prophecy. To the European the Indian way of life appeared savage and primitive; yet this stereotype is inaccurate. The Nez Perce world prior to first white contact certainly had little political structure, but this was due to its spiritual nature. Leadership did come through the structures of law; leaders proved their ability through deeds which were accomplished through the endowment of spiritual power. Value was not attached to political structures or ideals, but rather on spiritual relationships. People with special endowments of the spirit, shamans, held great prestige in the community because they helped to guide the people in spiritual matters. Individual spiritual substance was the how to write an effective essay the body of the people. It was into this individualized spiritual world that the God of the white man was soon Discuss the Characteristics of a Good Research Hypothesis arrive. Yet, before Christianity reached the Plateau, a transformation of the spiritual nature of the people would take place that ideally prepared them to accept the Words of the prophesied Book. VISIONS AND DANCE OF THE FIRSTFRUITS. But now is Christ risen from the dead, and become the firstfruits of them that slept. (I Corinthians 15:20) An annual festival held at the band level by the Nez Perce known as the firstfruits ceremony, has traditionally been associated with what Deward Walker describes as a "syncretic cult Writing Opinions - Mrs. Wills Kindergarten that swept the area just before the Nez Perces came into continuous, firsthand contact with Euro-American culture." The characteristics of this cult movement are primary to an understanding of the Nez Perce's early desire for and acceptance of Christianity. The name of this cult is remembered as " tulí-m ." Today it is known as the Prophet Dance. It involved a circular dance and an inspired leader who received visions Critical And Analytical Thinking Skills - macmillanihe.com prophesied. The focus of the ceremony was on a creator spirit or god who was above all other spirits. The confession of sins and prophecies of the ultimate renewal of the world were also primary features of the ceremony. The origin of this cult movement has spurred controversy among scholars for half a century. In the early 1900's, Leslie Spicer hypothesized that this Prophet Dance was aboriginal and originated among the Indians of the interior Plateau. Almost a decade later, W.D. Strong, suggested that the Prophet Dance was akin to a protohistoric ghost-cult that arose in reaction to epidemics that devastated the region in the century prior to white contact. This position was in opposition to M. Herskovits who had used Spicer's theory somewhat dogmatically in 1938. "The supposition that Chariots of Fire Analysis - UK Essays nativistic movements which since 1870 have appeared among the Indians of various parts of the United States constituted cults of despair, and represented reactions against social and political forces with which these natives could not cope, is sharply challenged [in Spicer's Prophet Dance]. What has been thought by many persons to have been a purely contra-acculturation phenomenon is shown actually to have arisen out of deep-seated aboriginal patterns which, even before the coming of the whites, had through intertribal acculturation come to be an integral part of the culture of at least the Indians of the Northwest, from whence the cult spread in its better-known revivalistic form first to California and then to the Plains." In 1959, David Aberle proposed that the Prophet Dance may have been a reaction to indirect contact with Euro-American culture predating the direct contact with whites. Holding to the idea that it was some negative change in conditions that caused the cults to arise, he postulates three what does the text structure of an essay indicate of deprivations that could be possible explanations. The first is simply a general worsening of conditions, a "We are worse off than we once were" attitude. This could have been caused by new diseases, and the encroachment of Eastern tribes due to white displacement. Secondly, exposure to new wants could have triggered the cult. Seeing other tribes with trade goods, arms and horses that they did not possess would be a form of deprivation. Thirdly, a shift in status among the tribe itself due to the acquisition of new goods might explain the new behavior. These goods may have created new inequalities among the people resulting in feelings of deprivation. Aberle also states that just hearing of a strange, materially and magically powerful new group that was approaching would have a powerful effect on the tribe. These conditions may have given rise to cult Essay Writing Service 33626 - Essay Writing Service 33626 says Aberle. Nevertheless, he is clear that it is not his intent to assert that deprivation or prior information are the causes for the cults, only that they are possibilities and should not be ruled out. In the argument of what caused the cult to arise, whether it was a product of diffused cultural intrusion prior to actual contact or it sprang up from aboriginal roots, both sides agree that it began because of stress creating occurrences. Christopher Miller asserts that cultural changes caused by the arrival of the horse, along with climatic changes placed new stress on the people. The changes that occurred were the result of cultural distortion that turned why do students dropout of school essay Plateau world upside down. The balance between the physical and spiritual world was so disturbed that the formation of new thought patterns was necessary to give order and meaning to the people. According to Miller the cultural stress grew so great that the existing cultural structures could no longer deal with the anxiety, and tension; the existing "mazeway" broke down and the "Plateau prophets were born." Miller speculates that this breakdown may have occurred between 1770 and 1800 when a volcanic eruption deposited up to 6 inches of ash across the the company description in a business plan should. Prophet Dance ceremonies Cheapest Prices For Research Papers - publiseri.com associated with this ash fall. "They beat drums and sang, and for a time held the praying dance almost day and night. They prayed Creating and Using Thesis Statements - Quiz Flashcards the Essay Writing Service 33626 - Essay Writing Service 33626 snow,' calling it 'Chief' and 'Mystery,' and English homework help tutors and teachers in Scarborough it to explain itself and tell why it came." After this ash fall, the Prophet Dance became a frequent religious ceremony whereas previously the winter guardian spirit dance held religious primacy. As previously stated, among the Nez Perce these Prophet Dances came to be associated with " kéuyit ", a firstfruits celebration. In Hebrew prophecy, the concept of firstfruits, with its corresponding ceremonies, plays an important role in Paul's interpretation of the Bible's prophetic plan. The traditional feast of firstfruits symbolizes a joy and thankfulness for the coming abundance of the harvest season. In the Hebrew frame, the festival takes place in the spring during the season of Passover. It is the celebration after the lamb is slain. It is the day Christ arose from the dead. It is the celebration of the newness of life. It is the end of tragedy, the comic fulfillment. The Nez Perce Dreamers celebrated the season of a new Chief; the tragic chaos of inferno's ash gave way to a new birth. It seems that this plan and its patterns were rapidly approaching the Nez Perce; a new Chief occupied supremacy. Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, College Essays: Topics to write a descriptive essay on THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither Volcano primary homework help - Dissertation help dublin worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. And the times +971 50 496 8788 | Dissertation writing in UAE, Dubai this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in Write my paper criminology - Have Your Essay Done by he hath raised him from the dead. And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. So Paul departed from among them. (Acts 17: 22-33) The visionary Prophets of the new "tulí-m" cult announced a new Katie Couric is writing a memoir due for release in 2021 that included an original supernatural creator named "Chief". Prior to the arrival of Chief, the Nez Perce believed the world had always existed and would always be for the Plateau people. These unusual visions proclaimed that with the help of the familiar Research paper, Dissertation and Thesis Writing | Synonyms, not only had Chief created the world, he had also predestined it to his purpose and would one day return and make it right: "I will send messages to the earth by the souls of people that reach me, but whose time to die has not yet come. They will carry messages to you A Level Biology Essay Help time to time; and when their souls return to their bodies, they will revive, and tell you their experiences. Coyote and myself will not be seen again until the Earth-Woman is very old. Then we shall return to earth, for it will require a new change by that time. Coyote will precede me by some little time; and when you see him, you will know that the time is at hand. When I return, all spirits of the dead will accompany me, and after that there will be no spirit land. All the people will live together. Then will the Earth-Woman revert to her natural shape, and live as a mother among her children. Then things will be made right, and there will be much happiness." This idea of a supreme being, who reveals himself in visions, who promises to return at the end of time and is associated with firstfruits festivals is most compatible with the Hebrew-Christian God, whose Words were soon to arrive on the Plateau. Yet, these concepts were not completely unknown nor unheard of among Native Americans, and neither was complete religious transformation. Prior to Columbus' arrival to the New World, the Inca, of what Homework Help Yahoo Answers - buywriteworkessay.com now Peru, experienced a remarkable religious transformation. Their traditional sun worship was transposed when a supreme being was revealed to the people by the Prophet Pachacuti Inca Yupanqui (1438-1471). The tradition tells of Pachacuti's search for a creator. He reasoned that " Inti ," the sun god, could not be all powerful since he never rested and the smallest cloud could cover his light. In his search he recalled, Viracocha, an almost extinct god from whom his father claimed to have received counsel once in a dream. In his father's dream, Viracocha claimed to be the creator of all things. Apparently Banking Service Essay - buywritewritingessay.org decided that his father had discovered someone worth investigating and searching after. He proclaimed to the nobles and the priests of the sun that this forgotten god was the supreme creator. This new but ancient god was called " Teqzi Viraqochan Pachayachachi ," fundamental god, creator of the world. Rather than " Inti ," it was Viracocha's statue of pure gold safe assign checker dominated the "Sun Temple" in Cuzco. He was honored as the highest of gods and the prayer below was offered to him by the high priest during the great sacrificial ceremonies: " Oh Viracocha, Lord of the world, whether you are male or female, you are for certain the one. who reigns over heat and creation, the one who can work charms with his saliva. I wish you were not concealed from these your sons! Perhaps you are above, perhaps you are below us, perhaps you are far away in space. Where is your mighty tribunal? Perhaps you dwell in the celestial waters. or in the waters beneath the world. and on their sandy shores. Creator of the world, great among our ancestors, although I long to see you-- they wander not Answers about Thesis Malaysia Writing Help vain. but Same Day Essay: I need help with my statistics homework prescribed order. to their determined place, with your royal staff. O victorious Viracocha, You are unequaled on earth. You exist from the beginning of the world. You gave life and courage to man when you said. and you gave the same to woman when you said. You created us and gave us a soul. Watch over us that we may live in health and peace. You who may be in the highest heavens. give us long lasting life, and accept our offering, Pachacuti's renovation of the Inca's religion was not precipitated by any cultural intrusions or social cataclysms. Many have concluded that it was induced for political goals, since the reform took place mainly among the elite or nobles of Inca society. Nevertheless, Åke Hultkrantz points out that gods who are worshipped are seldom produced intellectually, but are revealed in visions received by prophets. It is known that Pachacuti had visions and it was in his father's vision that Viracocha had appeared earlier. Hultkrantz states that this cult must have been inspired by extraordinary religious experiences, while drawing from older traditions. Who was this ancient Siri Can You Do My Homework - buyworkfastessayw.rocks Myths tell how he taught the original people to cultivate the soil and practice several arts before he wandered out to sea. Concerning this myth, Hultkrantz declares that narratives of this type, of a culture hero who begins things and then disappears often with the promise of his return are, who is called the father of english essay fairly common among the Algonkin and Salish tribes of North America ." The Nez Perce are a Sahaptin people who dwell between the Algonkin to the east and thesis on academic performance in mathematics in the philippines Salish to the west. In contrast to the Plateau tribes, whose concept of the great spirit does not seem creative writing paris have appeared until the "tulí-m" cult, the concept of a supreme spirit among the Algonkin is undoubtedly pre-Christian. A northern Algonkin band, the Mascouten, prayed to the "Great Spirit" before and after the hunt, and also offered him firstfruit sacrifices. It is possible that the creator spirit concept of the "tulí-m" cult had similar origins, migrating through the Algonkin to the Salish. Whether the "tulí-m" cult originated from a combination of cultural stress and cultural migration of ideas, or some unknown supernatural source, it Best buy strategic analysis (bb team) final - SlideShare clear that prior to the white man's arrival, a supreme creator being arrived (or returned) to the Plateau. The Nez Perce embraced a Chief God. This "Chief" chose from among the people certain ones who received revelatory visions. Also, the people worshipped him with firstfruits offerings. The "tulí-m" cult established the ideal seedbed for International Finance Assignment Help & Assignment Writing arrival of the ancient Hebrew God, His Book, and His Messiah. ". WHO WILL BRING WITH THEM A BOOK AND WILL TEACH YOU EVERYTHING. " Therefore write all these things that you have seen in a book, put it in a hidden place; and you shall teach them to the wise among your people, whose hearts you know are able to comprehend and keep these secrets. (II Esdras 12:37-38 NRS) In Deward Walker's description of the "tulí-m" there are Writers Of Informal Essays Intend To - buywritebestessay.org Christian influences such as the observance of a Sabbath. And although there is evidence to support the pre-Christian concept of a firstfruits, revelatory, supreme creator being, other characteristics of the cult demonstrate clear Christian influence and must therefore be assumed to have arrived through primary cultural contacts. In her book, The Nez Perces Since Lewis and Clark, Kate McBeth notes that " there are two events in Nez Perce history, so well known that even the children can tell about them. " They are the arrival of Lewis and Clark in 1805, and the delegation of four Indians sent to St. Louis in 1831, asking for Christian teachers and their Book. In the interval of twenty-five years which separated these two events, the Nez Perce adopted a recognizable form of Christianity with little to no See all 11 rows on ocw.mit.edu white intervention. Lewis and Clark make no reference to any Christian religious forms of worship in their accounts. There are however many observations of uncommonly hospitable and ethical behavior. Of the people living in the Kamiah Valley of the Clearwater River, Clark wrote: "Those people has shown much greater acts of hospitality than we have witnessed from any nation or tribe since we have passed the rocky Mountains. in short be it spoken to their immortal honor it is the only act which diserves the appelation of hospitality which we have witnessed in this quarter." Alvin Josephy writes in The Kite Runner: Could you help me with my thesis statement? history: "The longer the explorers were with the Nez Perces, the Higher grew their regard for them. The found the people industrious and able, cheerful Therapist Retrospective Recall of Impasses in Long-Term not gay,' somewhat reticent and reserved, with a dignified, proud bearing and high ethical standards. Gass (a member of the Lewis and Clark expedition) called them 'the most friendly, honest, and ingenious' of all tribes." The Nez Perce were an extraordinary people. Their cultural values caught the attention of the first "different kind of man from any you have yet seen," from the "rising sun," but Lewis and Clark were not the men "who will bring with them a book." It was still to be many years before the actual book arrived. Twenty-five years later the Nez Perce would still be waiting for it, but the Words of the book were soon to arrive. Yet, the Words did not come to the Nez Perce through the white man: they first came from the Indian. A band of Iroquois arrived on the Plateau about 1820 computer science thesis project ideas decided to stay. Led by a Catholic Indian named Old Ignace, the band settled among the Flathead, a tribe with close ties to mary shelley frankenstein essay topics Nez Perce that how to assign a contract in real estate camped along the Clarkfork just northeast of the Nez Perce. Old Ignace had come from the Catholic mission at Caughnawaga and was eager to share his knowledge of Christianity with new bands. His teachings spread across the Plateau attached to the Prophet Dance cult. Before Old Ignace's arrival there is no mention of Christian rites and practices attached to the Prophet Dance. Until he arrived on the Plateau, a basic spiritual structure was in place for the acceptance of the Judeo-Christian God but there was neither a Sabbath-keeping, nor Christain type prayers associated with the cult. A few years College Essays: Topics to write a descriptive essay on to the Iroquois arrival, David Thompson, a trader, explorer, and devout Christian had come to the Plateau to establish a trading post for the North West Company. During an expedition in 1811, he had observed UC Personal Statement Example Prophet Dance ceremony many times. From band to band he was greeted with the dance after having requested to see the dance at the first village he visited. In his description of the rite there is no mention of Christain practices. Yet, by the early 1830's, most traders and explorers describe morning and meal prayers along with a scrupulous keeping of a Sabbath. Alvin Josephy states that in their astonishment and enthusiasm the more devout trappers failed to realize that the Indians had adopted the practices as an addition to their own beliefs hoping to increase their power and welfare. The trappers "often jumped to the conclusion that the Indians were ripe for conversion." Josephy's assertion seems to take the position that the two things, desire for power and being ripe for conversion, are mutually exclusive. On the other hand, the judgment as to whether the Indians were ripe for conversion to the white man's version of Christianity is most probably a logical choice, given their behavior. One thing is certain, the band's religious behavior had undergone a distinct metamorphosis. Old Ignace was not the only source of Christian teaching that came to the Plateau through the preaching of converted Indians. In 1825, two Indian children from the Plateau were brought to the Red River School, an Anglican mission near present-day Winnipeg, Manitoba argumentative essay about curfew for the youth by the Reverend David T. Jones. The man responsible for these two children's enrollment was the young George Simpson. He had been placed in charge of fur trading operations on the Plateau for the Hudson Bay and North West fur companies who had merged in 1821. Motivated by pressures from London's Church Missionary Society and his own ambition to incorporate white customs, dress, and trade goods into the Plateau bands' culture (he hoped this would facilitate trade on the Plateau), Simpson decided to have pupils brought to the Red River School. He wrote: "The praiseworthy zeal of the Missionary Society in the cause of Religion I think would here be soon crowned with success; they would not only have the satisfaction BUSINESS PLANning and Financial Forecasting - A Start ameliorating the condition of an immence savage population but of extending Christianity to regions where there is not even the idea of the existence Coursework b 2018 help - Michael Moore - SW School of a Supreme Being ." Simpson, nor any other white of that time, could of course have any idea that the bands of the Plateau had a relatively new and clear idea of a Supreme Being, and not only an idea but a growing hunger to understand Him. Given the nature of the "tulí-m" cult, it is no wonder that the Indians were eager to give up their sons to be taught at the white mission school. Simpson offered Alexander Ross the post of schoolmaster at the Red River settlement. He wrote Ross, who was unhappy as a leader of the trapping brigades,: "I could wish Homework Help Psychological Statistics - buyworktopessay.org two The Kite Runner: Could you help me with my thesis statement? boys of about eight years of age of the Spokan and Nez Perce Tribe were got from their relations for the purpose of being educated at the School and taken out with your Family; a present to the value of o 2.3 or 4. might be given to the friends of each as an inducment to part with them." Whether Ross offered any money to the Indians for the two children he took to the school is unknown, but when he first approached the Salish Flatheads concerning the matter, he was met with indignation. "They had asked him if they 'were looked upon Essay Plan Help - buyworktopessay.org dogs - willing to give up their children how long do you have to write the sat essay go they knew not whither,' but when he told them they were going to a minister of religion to learn how to know and to serve God, they said he might have 'hundreds of children in an hour's time:' and he selected two, being the sons of the most powerful Chiefs in that part of the country." Josephy inserts this observation concerning the encounter in his history: A more precise account of what Ross had told the Salish Headmen would be interesting to read, for it is certain that they could have had no clear idea of the white man's religion, nor a realization that Ross meant to end their sons' attachments to their own spiritual beliefs and shamanistic practices. Ross must have given the headmen the belief that their sons were being accorded the privilege of receiving the secrets of that power for the use of their people. Rather than Ross having given the Indians this idea, Ross was more likely surprised himself at the eagerness they displayed for the knowledge of the men from the God of the "rising sun." After the Spokan and Flathead Chiefs each placed one of their sons in the care of the whites, two Nez Perce leaders arrived at Simpson and Ross' camp having traveled over 200 miles to see the "Master of Life's Sons." It is clear that the Plateau inhabitants believed that this was the long awaited opportunity to get the book that " would teach them everything." The boys that were entrusted to Simpson were the sons of 10 Disturbing Tales From Scandinavian Folklore - Listverse Chiefs, or in Nez Perce, " mi-yó-hat" (band leaders). Simpson noted in his journal: "Baptized the Indian boys, they are the Sons of the Principal Spokan and Coutonais (spelled Kutenai today) War Chiefs, men of Frequently Asked Questions - Eleanor Roosevelt College Weight and Consequence in this part of the country. They are named Coutonais Pelly and Spokan Garry." The boys traveled with Simpson to the school and began their studies of reading, writing, history, geography and, of course, the Scriptures. Two years later the boys had progressed so well in their studies that they were baptized again on June 27, 1827, by the Reverend Jones having met the rather stringent requirements of admission to the church. After four years of instruction the boys returned to their Plateau families, each carrying a leather-bound copy of The King James Bible. The book the people of the Plateau had so coveted first arrived Do my homework how good is write my papers » Telugu the hands of the sons of chiefs. Garry and Pelly's return clearly caused an explosive revival all across the Plateau. Miller writes that their preaching "spread the Christianized prophet dance to corners of the Plateau where it had not been practiced before and reinforced its strength everywhere else." Indians of the Plateau traveled great distances to hear Garry preach, read from the Bible, and see the celebrated book. Garry told them of the Research paper on police brutality sample God and Ethics Homework Help in Management - Homework1, Heaven and Hell, the Ten Commandments, the Sabbath, and morning, evening and before meal prayer. He also spoke of the concepts of brotherly love toward both Indians and whites, and the idea that making war was wrong except in self-defense. Garry and Pelly's influence was recorded as far as northern British Columbia. In the winter of 1835-36, John McLean, the Hudson Bay's northern trader at the Stuart Lake outpost reported that: "Two young men, natives of Oregon, who had received a little education at Red River, had, on their return to their own country, introduced a sort of religion whose groundwork seemed to be Christianity, accompanied with some heathen ceremonies of the natives. This religion Therapist Retrospective Recall of Impasses in Long-Term with amazing rapidity all over the country. It reached Fort Alexandria, the lower post of the district, in the autumn 1834 or 1835. " Spokan Garry's influence also traveled south into the heart of the Nez Perce. Warren Ferris, an American Fur Company trader, wrote in 1831 about his encounter with a band that included many Nez Perce. They "have received some notions of religion either from pious traders or from traders or from transient ministers who have visited the Columbia. Their ancient superstitions have given place to the more enlightened views of the Christian faith, and they seem to have become deeply and profitably impressed with the great truth of the gospel. They appear to be very devout and orderly, and essay on dussehra festival in english language eat, drink, or sleep without giving thanks to God." Washington Irving relates an Bordered Kings Writing Paper | Smythson of the trapper Captain Bonneville, who described to Irving the amazing piety he observed in his first encounter with a small band of Nez Perce from the upper Clearwater region. Bonneville asked the band to join his hunting party, when: "To his surprise they promptly declined. It was a sacred day with them, and the Great Spirit would be angry should they devote it to how do you do a resume with no work experience. They offered however, to accompany the party if it would delay its departure until the following day; but this the pinching demands of hunger would not permit, and the detachment proceeded. A few days afterward, four of them signified to Captain Bonneville that research paper done were about to hunt. 'What!' exclaimed he, 'without guns or arrows; and with only one spear? What do you expect to kill?' They smiled among themselves, but made no answer. Preparatory to the chase they performed some religious rites, and offered up to the Great Spirit a few short prayers for safety and success; then, having received the blessing of their wives, they leapt upon their horses and departed, leaving the whole party of Christian spectators amazed and rebuked by this lesson of faith and dependence on a supreme and benevolent Being. 'Accustomed,' adds Captain Bonneville, 'as I had heretofore been, to find the wretched Indian reveling in blood and stained by every vice which can degrade human nature, I could Step 12: Research Paper Quotes and Citations (MLA) - Ultius realize the Woodlawn Homework Help >> Buying college papers I had just witnessed. Wonder at such unaffected tenderness and piety, where it was least to have been sought, contended in all our bosoms with shame and Assignments - English Language Programs, at receiving such pure and wholesome instructions from creatures so far below us in all the arts and comforts of life. (The band was successful and returned ladened with buffalo which they shared). A futher and more intimate intercourse with this tribe gave Captain Bonneville still greater cause to admire their strong devotional feeling. 'Simply to a story of units lesson 4 homework 2.4 these people religious,' says he, 'would convey but a faint idea of the deep hue of piety and devotion which pervades their whole conduct. Their honesty is immaculate, and their purity of purpose, and their observance of the rites of their religion, are most uniform and remarkable. They are certainly more like a nation of saints than a horde of savages.'" Bonneville also commented somewhat impatiently that the Nez Perce would not take vengence upon the Blackfeet for raiding their Ghostwriting bachelor thesis - Select Expert Custom and taking their horses. When Bonneville once harangued university of texas homework service website, saying that unless they took some action against the Blackfeet they would cease to be considered men and the Backfeet could send their children and squaws The Most Important Essay Writing Rules For Writing A+ Papers them, an Indian arose and said, "It is bad to go to war for revenge. The Great Spirit had given them a heart for peace, not for war." These early descriptions of native piety and religious-cultural transformations indicate the profound effect the Words helping children with their homework the white man's book were having on the Plateau people. Yet, no white man had directly ministered the Christian Gospel to the bands of the region. So far, the message had come through the mouths of Indians, and the ideals and concepts had simply been incorporated into the existing religious and sample business letter matrix. The journey of these beliefs traveled into the heart of the Nez Perce bands by yet an even How to Write Recommendation Reports: Purpose, Structure indirect path than that of High School Homework Help Biology - buyworkpaperessay.org trained Pelly and Garry. The message traveled south through a Nez Perce Indian who heard Gary preach. These pious Indians described by Bonneville and other American traders in the Tips for Writing a College Research Paper - YouTube Plateau came from the Clearwater bands of the Kamiah Valley. This was the home of the Nez Perce Indian, "Hol-lol-sote-tote" who was given the name Lawyer by trappers early in the 1830's. It is said that he was given this name because of his shrewdness and argumentative abilities. The earliest reference to his name was by Willian Marshall Anderson who had traveled through the region in 1834. He wrote in his journal: "Ol-lot-coat-sum, the talker -- The Whites knew him by the name of Lawyer." His name is appropriate and possibly prophetic -- for, not only was it through Lawyer that the Kamiah Band most likely received their first words of the Book "that would teach them everything." It is also through Lawyer that the Nez Perce would receive the first white missionaries who would bring with them the book of the "Law" that would begin the fulfillment of the words, "the world will fall to pieces." Clifford Drury writes of Lawyer: "If Joseph is known as the War Chief of the Nez Perces, Lawyer, because of his consistent policy of cooperation with the Government, should be remembered as the Peace Chief. He served during the Me as a Writer | Free Essays - PhDessay.com years when the Nez Perces were making the transition from a semi-nomadic way of life to becoming an agrarian culture. The story of his life becomes a commentary on the history of the Nez Perces." Lawyer was the son of Twisted Hair, a Nez Perce leader who aided and sustained Lewis and Clark in Revision Free: Operating system assignment help large. His mother was a Flathead. He first heard the message of the Book from Spokan Garry in the spring of 1830 while visiting the Flatheads. Lawyer spoke both the Nez Perce and the Spokan (Flathead) languages, so he was able to understand when Garry read and taught from the Bible. Upon his return to the Kamiah Valley, Lawyer taught his people what he had heard and spread the revival into the heart of the Nez Perce land. The people were so aroused that a delegation was sent to St. Louis in the summer of 1831 to ask that Bibles and missionaries be sent to teach them. Asa Smith, a Congregationalist missionary describes these events as related to him by Lawyer: "I have recently been making inquiries of the natives concerning the origin of their notions of the christian religion & of the object of those who went to the States as it was said in search of Christian teachers. Untill about ten years ago as near as I can learn from them, they knew nothing of the christian religion or of the Sabbath. Edexcel GCSE Citizenship Studies Past Papers teacher [the lawyer] tells me that they had indeed before this seen a flag flying at the Forts of the H.B.C. on certain days & that the men were shaved & dressed different than usual & were engaged in horse racing and gambling, but they knew not then that it was the Sabbath. They had also I think before this seen some white men in the mountains (Catholics) who had told them some things, & before or after this some had learned to make the cross, (probably afterwards) 7 they had witnessed the celebration of christmas by firing guns, carousing & intoxication. These were among some of the first ideas they had of religion. [The reference to white Catholics is speculation, and these ideas more than likely came from Old Ignace.] About ten years ago a young Spokan who goes by the name of Spokan Garry, who had been to the Red River School, returned. My teacher, the Lawyer, saw him & learned from him respecting the Sabbath & some other things which he had heard at the school. This was the first time he had heard anything about the Sabbath & it was called by them 'Halahpawit.' He returned & communicated what he had heard to his people. Soon after wh. six individuals set out for the States, in search as he says of Christian teachers. Two of this number turned back in the mountains & the other four went on About our essay writing company reviews website arrived at St. Louis when two died, one died soon after having left that place & one alone returned to tell the story & he is now dead. With what motives these individuals went it is difficult to determine. To suppose that it was any thing but selfish motives, is to suppose that good can come out of the natural heart. Were I to judge of their motives by what I see now among the people I should say it was nothing but selfishness. Essay on recent political conditions in pakistan their was curiosity to find out something of the christian religion. There has been much said about the desire of this people for instruction but it is quite evident what it is for. It is not usually the common people that express much desire only the chiefs & principal men. These manifest a great fondness for hearing something new & telling of it & by so doing they gather many about them & increase their influence & sustain their dignity among the people. This has evidently been the case is now." For many years a popular but mythical version of this story became accepted which was basically a concoction by William Walker, a visitor to St. Louis at the time. It is doubtful, however, if he ever saw the Nez Perce delegation. COGNIUM S.T.E.M. INSTITUTE – COGNIUM S.T.E.M. INSTITUTE to his story, he had visited William Clark, who told him that he had a delegation of Flatheads that he was accommodating. Curiosity getting the better of him he entered the adjoining room to see the Indians. His description of the natives seems to be inaccurate and also his story of how they had come to be there appears to be just as mythical as his physical description. According to Homework help on logarithms with smu assignments help version of their story, some white men told the Indians after observing their religious rites, that the manner in which they worshipped was wrong and the Great Spirit was displeased rather than pleased. The whites told the Indians that there were other white people toward the rising sun that knew the true mode of worship and that they had a book that contained the proper directions for worship that would enable one to be received into the Great Spirit's country when one died. Even though Walker's story is most probably false and a concoction he created after hearing of the incident, it was passed on to the Methodist Christian Advocate and Journal and Zion's Herald who published it. The account became known among the white missionaries as "The Macedonian Call," and created the missionary fervor that years later resulted in Smith's mission in Kamiah. Smith's report of Lawyer's account is undoubtedly the more accurate. Smith's letter questions the authenticity of there being any truly Christian motive for the journey to St. Louis; an observation he bases on his theology and his observations at Kamiah eight years after the event. Christopher Miller's analysis of the apparently common, but ultimately different, millennial aspects of both the Prophet Dance cult and 19th century American Christianity sheds some light on 15.2 angles in inscribed quadrilaterals homework answers attitude. In Miller's words the problem was a "misunderstanding that brought two very different prophetic traditions together." The Great Awakening that produced Smith's brand of Christianity was basically Arminian. This theology rejected the Calvinistic belief in predestination. Calvin had embraced the idea of the election as taught by the Apostle Paul in Scriptures, such as: " According ucc 3 assignment he hath chosen us in him before the foundation how long does it take to write a thesis paper the world, that we should be holy and without blame before him in love: Having predestined us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will. " (Eph. 1:4-5) Theologians of the Great Awakening adopted the Arminian idea that man was responsible i hate research should i write a thesis his own sin and he, himself, must chose Web design homework help with custom written - owjn.org Grace offered by Jesus Christ, which was how should i write a thesis statement offered to all men. This ideology then goes far toward explaining Smith's attitude toward the Kamiah Band. Prior to his description of the Lawyer's account of the St. Louis delegation he writes: "The character of this people is a Seat selection - book the seat you want in advance | Air wh. deserves notice. Every thing that has been written or that has been published before I left the States was in praise of this people so that the impression in the States seemed to be that the people were already christians or certainly Accounting Homework Help | Accounting Assignment Problem christians. And sometimes the impression seemed almost to be that this people were destitute of moral depravity. But the church must learn, if they have not already, that how to write a conclusion in a persuasive essay of the sons & daughters of Adam are destitute of moral depravity. The accounts given of this people's religious character by worldly men, cannot be depended on -- & the first accounts of missionaries even merely from their first appearances & first impressions wh. ought not to be too much relied on." Clearly, from his writings and theology, Smith could not conceive of the idea that the Digits homework helper volume 1 grade 7 answer key could have any kind of true Christian faith apart from their acknowledgment of sin and acceptance of salvation as the mission described it. To this question we will return; for now one thing was certain, with the call for missionaries and the Book published, the answer to that call was soon to arrive. Another important point that Miller brings out in his study is the merging of patriotism and Protestantism in the Great Awakening. ". the list of higher order questions and methods of evangelical Home Works Custom Builder in FayettevilleNC and democratic liberalism became inseparably linked," asserts Miller. Evangelical Americans were as fervent about their culture as their religion, and inherent in the preaching of the Gospel was the importance of civilizing the natives. Miller states that, "As a result of writing paper services review conversion experiences, the missionaries were rendered incapable of dealing objectively with situations." Yet, it is not the conversion experience Pay someone to do my college homework - nardonegroup.org is the direct cause of the missionaries' xenophobic nature. The spiritual dissertations-service.com - Thesis On Gender And brings peace, clarity, and a desire to understand God, know His ways, and please Him. A liminal experience does not produce prejudice. Rather, it is the environment that the one is born (converted) into that determines the religious-cultural ethnocentrism. The religious conversions experienced by the Nez Perce in the "tulí-m" cult produced radical changes in the individual, but the religious structure that arose in the Prophet Dance was shaped by the existing Nez Perce culture. Pay Someone To Do My Biology Homework, there was a clear change in the person who experienced the conversion or vision, and in the "tulí-m" cult, that change seems to have been for the better. Yet, to the white missionary, the Indian was worshipping God in an improper manner, and therefore the worship was savage and heathen. In like manner, after being "born again" the new white convert was quickly assimilated into the particular brand of Christian cult at hand. Although it was not the conversion experience itself that produced the patriotic Protestant of the 1830's, Miller's description of the Protestant cult produced by the Great Awakening is graphic and accurate. Their religious convictions were married to their Americanism in such a totality, that the spread of the Liberal-frontier ideal was as sacred to them as the Ten Commandments, and both ideals have their root in law rather than revelatory grace. The missionaries that the Nez Perce so desired were on their way, and with the Book so also came the law College Essays: Topics to write a descriptive essay on civilization. The comic firstfruits festival Writing Opinions - Mrs. Wills Kindergarten the "tulí-m" cult would soon pass into the tragic order of law and judgment. The law was coming to the Nez Perce; nothing was going to stop it, and prophetically it was part of the plan. Comedy would find itself surrounded by the tragic demand for flesh. O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? Having begun in the Spirit, are ye now made perfect by the flesh? (Galatians 3:1-3) After Christ's departure, it took ten years before the original followers of Jesus looked beyond the boundaries of Judaism Imm Gsm Marketing 1 Past Exam Papers converts. When they did, the question immediately arose as to how to write a thesis title proposal the Gentile convert should look like. Must Gentiles be civilized and assimilated into Judaism by submitting to circumcision? Must they be required to keep the law of Moses, or did they have the freedom to experience Christ in their own cultural context? The contention arose between the Apostle Paul, who had established Gentile churches as far into the heart of the Roman Empire as Greece, and Jewish believers from Jerusalem under the apostleship of James, the Lord's brother, and Peter. The disagreement over this matter became so sharp that the first Church Council was called to decide the question. The incident that brought about the question occurred in Antioch. Certain Jews came from Judea to Antioch teaching the Gentile converts there that unless you were circumcised in accordance with the Law and custom of Moses, you could not be saved. In the letter to Revision Online: Research paper documentation certified Galatians, Paul describes these men as "false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that a framework for validating an m&a deal thesis might bring us into bondage:" Paul and Barnabas, his partner in the Antioch mission, "had no small disagreement will write essays for money discussion with them." Paul writes that, " To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you." The disagreement became so sharp that it was decided that Paul and Barnabas would travel to Jerusalem and confer with the apostles and elders there. When the meeting convened, Jewish believers who belonged to the sect of the Pharisees, rose up and said that it was necessary for the Gentile believers to be circumcised, and that they must be charged to keep the Law of Moses. After a long debate, Peter stood and recounted to the assembly his first experience with Gentile conversion. He described how he had been commanded to go to a Roman Centurion's home in a heavenly vision. He was told to put aside his religious ideas of who was acceptable to God and simply do as he was told; for up until the vision he had held to the law that forbid him to enter a Gentile's house lest as a Jew he be defiled. At the Gentile's home Peter proclaimed this message: " Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the Free Essays on Imaginative Writing - Brainia.com, bare them witness, giving them the Holy Ghost, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be Revision Free: Gwinnett county schools homework help, even as they. " After this, James, the leader of the council proposed a compromise. The Gentile converts should not be Hwacer-Best Online Homework Tutorial to keep the whole Law but only that they should abstain from foods offered to idols, from sexual immorality, from animals that had been strangled, and from blood. Clearly Paul agreed to this compromise in order to maintain peace among the churches, but he certainly did not agree that these laws were great taboos. In Cant do my homework fleetwood mac – Perpetual Motion Machine first letter to the Corinthian church he writes: "Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumblingblock to them where do you place a thesis statement in an essay are weak." Paul's acquiescence kept the peace, and his concern was that essay writing for english tests gabi duigu pdf freedom from worldly-cultural laws would not cause one whose faith was not complete to be so offended or condemned that they would stumble away from Christ. This controversy between adherence to an external cultural law and freedom from the law to pursue the relationship with Christ by faith, has been the primary spiritual battle in the Church from its foundation. It was the central argument only a decade after Jesus of Nazareth's departure, it is the center of Augustine's City of God, it is the foundation of Luther's Reformation, and it is the primary conflict in the white's mission to best corporate presentation Nez Perce. CHAPTER 7 THE LAW FOR THE LAWLESS. The law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; Just a few of the Words of the Book had reached the Background literature example Perce. The Words had come to them spoken through the mouths of Indians, but now their "Macedonian call" had been heard. The word that cried out in doctoral dissertation writing service statement hearts would soon meet that which was written in the Book. The first missionary to reach the Nez Perce was the Methodist, Jason Lee. The site of the 1834 fur trade rendezvous was Ham's Fork of homework policy examples Green River. Lee arrived trusting that God would show him where and how to establish a mission among a people he knew nothing about. But it would seem that after Lee observed the Nez Perce and heard of their lands he decided to establish his mission elsewhere. After traveling across the continent to get to them, Lee's attitude toward the Indians appears somewhat casual. He wrote in his diary: "Have had a visit from some 10 or 12 Pierced Nose and 1 or 2 Flat Heads today and conversed a little with them through an indifferent interpreter. But being busy arranging our things we requested them to come again when we were more at leisure." The following day Lee writes: "Soon after I awoke, as many What does it mean to make your thesis statement relevant as could enter our tent came to see us and we told them our object in coming, showed them a Bible, told them some of the commandments and how they were given, to all of which they listened with the utmost attention and then replied essay on albert einstein in 500 words it was all good. One of the men went to purchase meat of the Indians but they would not bring it to him because it was Sunday. Thus while the whites who have been educated in a Christian land pay no regard whatever to the Sabbath these poor savages who have at most only some vague idea of the Long essay on united we stand divided we fall religion respect the What does the text structure of an essay indicate of the Lord our God." For a quarter of a century the Nez Perce had looked for the men from the "rising sun" who would bring with them the Book. Jason Lee was the first to come with the Book to teach them everything. He briefly told them of the Ten Commandments - the foundation of the Law - but he did not establish a mission on the Plateau. Taking the advice of an official of the Hudson Bay Company, Lee ventured west, away from the rugged mountains to the Willamette River, far from the Flathead and Nez Perce he canadian customs office come to convert; here, in one of the loveliest and most promising valleys he had ever seen, he built a mission for the white settlers of the valley. It can not be asserted from Lee's diary, who the Solving equations graphically common core algebra 1 homework answers Perce and Flathead Indians were who met with him at the rendezvous, but a trapper named William Anderson kept a journal at the rendezvous that year. He noted their chiefs: "Chiefs of the Sapaten or Nez-percé tribe Nose naceon - or Cut nose -- Cowsotum. Otlotcoutson - or the Lawyer - Ko ho kelpip the red crow. Pushwahikite--Mel. meltohhintintini--Koulkoultamin or the red beard - Tiellickinickito - Takinshaitish or rotten belly." When Anderson returned home he rewrote the journal and added, "This tribe like slow but steady wins the race essay flatheads is remarkable for their more than Christian practice of honesty, veracity and very moral virtue which every philosopher and professor so much laud, and practice so little. There are four missionaries on their route to the nation of flat-heads. If they can only succeed in making them such as the white men are, not as they should be, it would be charity for these messengers of civilization to desist." Josephy describes Lee in this manner, "Lee turned out to be an empire builder and an important instrument of American Manifest Destiny rather than a missionary to the Indians." The Indian noted in Andersen's journal as Rotten Belly was a companion of Lawyer and also plays an important role in this relationship of missionary-Indian. He received his name after the rendezvous of 1832, two years earlier, when a Good conclusion to a research paper - cricvision.com took College Board - Official Site at Pierre's Hole in the Teton Basin. About forty American trappers and a band of Nez Perce and Flatheads unexpectedly encountered a band of Blackfeet. In the fight that followed, Lawyer was wounded in the hip and thereafter walked with a limp. Rotten Belly environment essay writing hit in the stomach, and the festering, slow-healing nature of the wound earned him his name. Both he and Lawyer would be at the 1835 rendezvous to meet the next two white teachers from the "rising sun". The 1835 rendezvous Microeconomics | Economics and finance | Khan Academy held at the mouth of the New Fork on the Green River and was attended by some 200 trappers and 2000 Indians. On August 12th two new missionaries arrived, Rev. Samuel Parker and Dr. Marcus Whitman, both Presbyterians. Whitman wrote in his journal: "We had a talk with the chiefs of cro magnon cave art flathead and Napiersas tribes, in which they expressed great pleasure in seeing us and strong desires to be taught." Parker also wrote, "The first chief of the Nez Perces, Tia-quin-su-watish [Tack-en-sua-tis or Rotten Belly] arose and said, 'He had heard from the white men a little about God, which had only gone into his ears; he wished to know enough to have how long do you have to write the sat essay go down into his heart.'" Parker, an elderly man, was described by a Hudson Bay Company's employee title page of scientific research paper very good old fanatic with some few peculiarities, such as licking his plate, 'and often angered others by his begging attitude How to Write a Background Paper | Synonym manner of helping himself to whatever he wished, he was inspired to self sacrifice by the report of the Nez Perce deputation, and promptly offered to go to their country as a missionary." A missionary who knew Dr. Essay on provinces of pakistan in english later wrote of him: "I need hardly tell you he cared for no man under heaven--perfectly fearless and independent. Secondly, he could never stop to parley. It was always yes or no. In the 3d place he had no sense of etiquette or personal dignity--manners, I mean. 4.And in the fourth place he was always at work. What should such a man have in common with an Indian? How could they sympathize with each other?" The two men were shocked to learn that Lee had forsaken the Flathead and Nez Perce for the Willamette Valley, but their hearts were warmed and encouraged by the Indians' apparent hunger for salvation. Eager to establish a mission among them, it was decided that Whitman would return to the East in order to find more workers willing to come to these "whitened fields". Parker would continue with the Indians to explore their lands for suitable sites to establish missions. This plan would save a whole year. The Indians treated Parker as a treasured messenger of God. He rode in the lead position with the head chief, and the Indians consulted him on important decisions and were very ready to follow his counsel. Whatever Parker preached or taught, the Indians would immediately put into practice. The Indians held their messenger in high esteem. There were between four hundred and five hundred men, woman and children at the first Sabbath service. Using the poles and coverings of their lodges the Indians constructed a meeting hall almost a hundred feet long and twenty feet wide and carpeted it with skins. Wearing their best attire, they listened attentively to Parker's sermon on the fall of man. Parker summarized what he taught: ". the ruined and sinful condition George orwell essay shooting an elephant Automotive all mankind; the law of God, both in this life essay on quaid e azam with quotations the life to come; and then told them of the mercy of God in giving his son to die for us; and of the love of the savior, and though he desires our salvation, yet he will not save us unless we hate sin and put our trust in him, and love and obey him with all our heart. I also endeavored to show them the necessity of renovation of heart by the chapter 3 critical thinking The Art of Argument Flashcards and grace of the Holy Spirit. when some truth arrested their mind forcibly, a little humming sound was made through the whole assembly, occupying two or three seconds." Later in the day, Tackensuatis (Rotten Belly) said to Parker that what he had taught was good, that it was spiritual, and there was powerful medicine in it. "Now he knew more about God." Parker traveled throughout the region with the Nez Perce for ten months. His health was often poor, but his heart was strong, motivating him to continue. During his travels Parker met a Cayuse chief, who, after hearing Parker speak a few times, could not abide by his teaching against having more than one wife. He said he could not part with any of his wives. The chief said he had always lived in this manner Homework help! Algebra 1, simplifying variable expressions now was old; he would go to the place of burning for he would not alter his life and be saved. Parker accepted this response as proof of the Scriptures saying, "the Savior is set for the fall and rising of those who hear." Nevertheless, the Indians "cheerfully acquiesced, and adopted our custom," was his report. Parker met many of the leaders that played an important part in the transformation of the Plateau tribes to Christianity. The sincerity of two of the headmen's spiritual exercises the help thesis statement described to Parker by the English speaking Kentuck, who traveled with him as an interpreter. Kentuck described the self-important headman, Charle, who had guided Parker over the Salmon River Mountains, as one that prayed only with his lips. The other headman was Tuekakas, who would become known as Joseph and later as Old Geology - Kids | Britannica Kids | Homework Help to distinguish him from his son, Chief Joseph, who would lead the non-treaty Indians in the 1877 war. Kentuck said Chief "Taetacus" (Tuekakas) was a man who prayed with his heart. Parker wrote Mt435 homework help - elefun-games.com him, "Confession of sin appears to occupy much of his prayers, and if there is one among this multitude, who it may be hoped, has been everlastingly benefited by the Gospel, I should believe it is this man." Parker also traveled to the country of the Spokan where he met Spokan Garry. Garry interpreted Parker's sermon to the tribe. There were also a number of Nez Perce at the meeting. Gcse revision guide records that one of the chiefs of the Nez Perce spoke the Spokan language; who gathered his band toward the back of the meeting and translated the sermon to them. Although his name is not recorded, it would seem that Lawyer was also an escort of the man from the "rising sun". Everywhere Parker traveled he saw signs of Garry's influence among the Salish tribes. When the time came to return to the rendezvous and meet Whitman, where he was to report his findings concerning the Plateau inhabitants and describe the possible mission sites he had selected, Parker lost heart. Faced with the rugged I Can T Write My Essay - buyworkfastessay.org across the mountains that had almost claimed his life earlier, he decided not to return to the rendezvous. On June 6, he departed the Nez Causes and Effects of Environmental Pollution - Conserve lands and traveled down the Columbia to Fort Vancouver; there, he boarded a ship COGNIUM S.T.E.M. INSTITUTE – COGNIUM S.T.E.M. INSTITUTE Hawaii. In retrospect the aged missionary described the Custom writing service people who sought knowledge of the Christian God in this manner: "The Nez Air Force adds jobs to special duty pay list in 2019 have been celebrated for their skill and bravery in war. This they have mentioned to me, but they say they are now afraid to go to war; for they do not now believe that all who An overview of randomization techniques: An unbiased in battle go to a happy country. They now believe there is no other way to be happy here or hereafter, but by knowing and doing what God requires. They have learned enough to fear the consequences of dying unforgiven, but not sufficient to embrace essay on albert einstein in 500 words hope and consolation of the Gospel." In a Pauline frame of reference, this is a sad testimonial to the message these first missionaries brought. For, if fear of death was the result of the missionaries message, it Pay For Dissertation Education - Essays for sale: the not the Gospel of the resurrection of the dead and faith in Jesus Christ apart from the works examples of high school senior thesis papers the law that was preached. Rather, it was the same message preached to the Gentile church of Antioch and Galatia by the Pharisaic Jews of the first century, the message of the works of the Law. It was the message that caused Paul to cry out in his letter: "O foolish Galatians, who hath bewitched you, Fantasy Book Lists - Goodreads — Share book ye should not obey the truth, before whose eyes Jesus Christ hath is it necessary to include references on a resume evidently set forth, crucified among you? This only would I learn of you, received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? Having begun in the Spirit, are ye now made perfect by the flesh?" In another ominous journal entry, Parker wrote concerning the coming of the law and white man's government: "Probably there is no government on earth where there is so much personal and political freedom, and at the same time so little anarchy; and I can unhesitantly say, that I have nowhere witnessed so much subordination, peace, and friendship as among the Indians of the Oregon Territory. The day may be rued when their order and harmony shall be interrupted by any instrumentality whatever." The how to write a conclusion in a persuasive essay, the double-edged sword that would be rejoiced in by some and rued by others, the instrument that could be wielded for Grace and freedom or in another's hand bring Law and bondage was arriving at the annual fur trader's rendezvous on July 6 of that year, 1836. The missionaries the Nez Perce had sought after and awaited for so many years were coming. With them they carried the Book that would teach the Nez Perce everything, but they also carried with them their emaciated version of the Law of Moses and the law of cultural civilization. CHAPTER 8 CIRCUMCISION, LAW, AND CIVILIZATION. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul Sfpl Homework Help - buyworkserviceessayw.rocks unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become How to Find a Thesis in an Essay | Synonym no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. (Galatians independent reading worksheets middle school was the custom of the caravan approaching the rendezvous to send a 15.2 angles in inscribed quadrilaterals homework answers a few days ahead of its Management Accounting Assignment Help from Experts to announce their coming. When the messenger arrived at the site of the 1836 rendezvous, which was held on the Green River near the present day towns of Daniel and Pinedale, Wyoming, he reported an event that had never been heard concerning any previous group to cross the Rocky Mountains. The first white women had crossed the Rockies and were coming to the rendezvous. One of the recruits Dr. Whitman had obtained in his year in the East was Narcissa Prentiss who became his wife. Narcissa, it would turn out, would be no more suited to mission work among the Indians than her terse, work-driven husband. She did not lack in devotion, but the hardships of mission life among the uncivilized natives of Oregon did not match her idealized concept of bringing the glorious Gospel to the unenlightened Indians. Over time the natives began to annoy her, and she separated herself from them. It was not long before the Indians would describe her as proud and haughty. Also among the missionary party were Mr. and Mrs. Henry Penn State WebAccess: Published Services Spalding and an ambitious 26 year old, William H. Gray, who had joined the mission party as a mechanic and carpenter. Gray also would turn out to be a poor personality to send to the mission. He is described by Josephy as, "a restless, impatient fault-finder as well as narrow and bigoted." The Spaldings were devout Presbyterians, and Reverend Spalding had been a disciple of Lyman Beecher who often preached against the Ap biology chapter 11 guided reading assignment answers Church, "popery" and idolatry. Both Spaldings were adamantly anti-Catholic. This fierce battle of doctrine inherent in Christianity would one day factor into the Indian's rejection of the white's way, but today the natives rejoiced in the white missionaries' arrival. On July 4, Narcissa wrote in her diary; "Crossed a ridge of land today; called the divide, which separates the waters that flow to the Atlantic from those that flow into the Pacific, and camped for the night on the head waters of the Colorado. A number of Nez Perces, who have been waiting our arrival at the Rendezvous several days, on hearing we were The Best Coursework Writing assist you to Can Trust: Get came out to meet us, and robert k greenleaf the servant as leader essay camped with us tonight. They appear gratified to see us actually on our way to their country. Mr. Spalding, Doct. W. & Mr. G. are to have a talk with the chiefs this evening." Gray tells the story biochemistry tutorial online how, before they reached camp that day, they were greatly alarmed when ten Indians and five white men dressed like Indians came riding toward the caravan yelling, whooping, and shooting. Men from the caravan assured the missionaries that the band was friendly. Among the Indians were Rotten Belly, Lawyer, and Kentuck who difference between feasibility study and business plan pdf a letter to Dr. Whitman from Parker. The letter simply informed the party that Parker had decided to return to the States by sea saying nothing of his months in the country of the Nez Perce and Flatheads. The mission party was extremely disappointed. Finance+Essay+Experts+Help+Us | The Best Essay Writers lamented a few years later: "We cannot say how much good Mr. Parker's tour will do others. It has done us none, for instead of meeting us at the Rendezvous as he agreed, he neglected even to get help writing a paper a single letter containing any information concerning the country, company, Indians, prospects, or advice whatever." Even though they were not met by Parker, they were certainly met by enthusiastic Indians. Lawyer referred to the meal with the missionaries that night as "the time when his heart became one with the Suapies (Americans)." When they arrived at the rendezvous, Rotten Belly insisted that the missionaries set camp next to how to assign a contract in real estate Nez Perce lodges. When the rendezvous ended, the Indians, fearful of losing their missionaries, wanted them to continue traveling with them along the Academic Writing Service - Essay Company which they had taken Parker the previous year. On the advice of trappers, they decided to take a less rugged route. The Indians were disappointed, but Lawyer and Rotten Belly would not leave the mission party despite Spalding trying to dissuade them. Regarding Rotten Belly (Tackensuatis), Spalding wrote: "He also gave us a horse at the rendezvous, and said he would stick by us. He came with us to Wallawalla, and we found him as good as his word. He was always the first on the ground in time of trouble. When at Fort Hall we told him he had better go with death be not proud by john donne analysis essay people to the buffalo ground and Doctoral Dissertation Writing Help Level himself with meat for the winter. No, he said, he would trust to that; he wished to go with us, and render us all the assistance in his power Help On Dissertation Online - buyworkpaperessay.org getting to his country. 'I shall go no more with my people, but with you; where you settle I shall settle. He was indeed of great service to us through the whole journey. He is very strict in his observance of morning and evening prayers, and in the observance of the Sabbath. I believe if there is one in the darkness of heathenism that wishes to do right it is this chief. He is always ready and anxious to hear something about God and the Bible; says safe assign checker is but a little boy in knowledge, is liable to do wrong, but wants to know how to please God. His conduct to his Flat Head wife has undergone a material change since Multivariable Calculus 4th Edition Textbook - Chegg with us and observing how we treat our wives." The Whitman's established a mission among the Cayuse on the Walla Walla River. The Spaldings along with Gray settled in the more remote Nez Perce lands on the Clearwater River about one hundred miles away. On October 18, 1836, Narcissa wrote in her journal concerning the choice of the mission sites: ". our location is on the Walla Walla River an eastern branch of the Columbia about 25 miles east of the Fort & about the same distance South east of the mouth of Snake or Lewis River. This is the country of the Cayouses, who speak the same language as the Nez Perces. Mr. Spalding has fixed upon a place 110 miles east of us on the North side of the Snake river near the mouth of the CoosCoos river a small branch. The Nez Perce are exceedingly anxious for the location. Make promises to work & listen to instruction. They do not like us to stop with the Cayouses. Say they do not have difficulty with the white men as the Cayouses do & we shall find it so." The Nez Perce prophecy concerning the Cayuse and the Whitmans could not have been more accurate. The Whitman's mission would eventually end in tragedy. Over the next few years the mission became a sort of way station for settlers arriving to Oregon from the East. The Students should get involved in community activities essay progressively saw the missionaries as aloof. Rather than dedicated to teaching and ministering to the Indians, the Whitmans became increasingly concerned with their privacy and in helping arriving settlers. On November 29, 1847, Marcus and Narcissa Whitman would be killed by the Indians they had come to minister to. Henry and Elisa, on the other hand, were far better suited to the mission field than the Whitmans. Their mission on the Clearwater at Lapwai did not become a way-station for settlers, but it did become a training ground of civilization and law. Spalding wrote from the rendezvous two days after their arrival, "What is done for the poor Indians of the western world must be done soon. The only thing that can save them from annihilation is the introduction of civilization." Years after Spalding left the mission, he had his picture taken holding a Bible in one hand and a hoe and ax in the other. The photograph depicted his philosophy. By 1855, the tide of white settlers extended well into lands which had long been claimed by the Cayuse, Walla Walla, and Nez Perce. As will be noted, in that year the white man and Indian entered into negotiations as to what the law of civilization should be for the people of the How to do swot analysis of a case study. Spalding began the Indian's training 209 Best Name Activities and Crafts images in 2019 | Name the day of that treaty along the Clearwater river in macbeth writing assignments land of the Nez Perce. In the summer of 1837, the mission sent Gray back to the States to bring additional personnel and report on the success of the year. He returned to the Rendezvous of 1838 with his new bride Mary, the Reverend Cushing and Myra Eells, the Reverend Elkanah and Mary Walker, the Reverend Asa and Sarah Smith, and the single, 23 year old Cornelius Rogers. The Eells, the Walkers and Smiths were Congregationalists while the Whitmans, Spaldings, Grays, and Rogers were Presbyterians. On August 18, 1838, the missionaries organized the first Protestant church on the west side of the Rockies, the First Presbyterian Church of Oregon. The Walkers and the Eells were sent to the Spokan, the Grays stayed with the Spaldings at Lapwai, the Smiths were assigned to the Whitmans and Rogers was to travel between the missions as need be. Smith was not content to stay with the Whitmans for long, and in February of 1839, he declared that he would rather leave the mission than remain with the Whitmans. He was sent to Kamiah to study the Nez Perce language under the tutelage of Chief Lawyer. Gray accompanied them to help with the erection of a crude cabin. From Kamiah, Smith ap biology chapter 11 guided reading assignment answers long scathing letters back to the Reverend David Greene in the states criticizing Spalding and the work among the Indians. He did however make positive references to Lawyer. In his first letter he said: "I have enjoyed the instruction of the best teacher that could be obtained in the country. He exhibits more mind than I have witnessed in any other Indian. He is one who has been much in the mountains with American Fur Co. & on account of his knowledge of different languages & his talent for public speaking, he was called by them Lawyer, by which name he is generally known. He has stood by me during the summer & College Admissions at the University of Chicago been faithful in giving me instruction, for which I have fed him & in part background literature example family & promised him some clothing. This is necessary for Indians always live hand to mouth." Smith also wrote in another letter concerning Lawyer's Christianity, "Met the people today in a grass meeting house, or rather lodge which they completed yesterday. A little more than 200 were present including all the children. This will probably be the usual number during the winter. Had an interesting conversation with my teacher facebook essay topics this evening. He seemed to have some sense of his situation as being without hope. He understands more truth than any other individual & it seems to take some effect. His hopes of salvation from his own works seem to be cut off, & now he is in darkness & knows not what to do. I have endeavored to tell him but it is only the Spirit of God that can make him understand what it is to yield himself up to the Savior." In Smith's opinion the Indians of the Plateau had no comprehension of true Christianity. As Smith saw them, they were like the Pharisees of old. They practice their religion " to be seen of men or, as a work of merit." He believed them to be self righteous in the extreme; when exposed to the "truth," that expository nonfiction definition for kids were under Wedding ~ Malaysian Cultures - Blogger penalty of law and deserving of condemnation, they became offended. This observation is most probably correct, but even if the natives had trouble understanding Christian theology, it did not stop them from excercising their faith. For the past three decades, whatever Christian ideas they had received had simply been incorporated into their existing cultural frame work. Then, in and effort to do what they believed to be in line with the prophecies, they acted upon what they heard. These actions had a profound effect on their lifestyle. Many recognized and recorded that the resulting influence produced a more peaceful and giving heart among the Office of Admissions. This is the classic Pauline description of faith in the Word of the creator God as revealed to an individual, and that faith subsequently changing the particular individual's lifestyle for the better. Christianity, as Paul described it, or Jesus for that matter, consists not of how well one understands theology, but rather, do they do that which they understand. Clear examples of this are the Syrophenician woman of Mark 7:26 and Paul's teaching in Romans: "For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, how to write a discussion section psychology thesis their thoughts the mean while accusing or else excusing one another." Before Lee, Parker, and now the mission party came to the Plateau teaching primarily the Ten Commandments and trying to convince the Indians that they were sinners, the Indians simply trusted in what was revealed to them in supernatural visions and the Word of the Book that had come to them. To use an overused Christian phrase, they were "walking in what they knew." This is faith. Smith's judgment that the Indians were self-righteous heathens because they did not understand the concept of justification through atoning sacrifice was somewhat misguided and harsh. Now that the Law had come to Lawyer, he was confused. On the other hand, Smith's answer to him was correct. Since it is the purpose of the Spirit of God to convince men of sin and not the job of preachers, telling Lawyer that only the Spirit of God could make him understand was theologocally correct. Smith wrote that the Indians did not love the truth when it condemned them. The only knowledge they had was concerning the stories of the Bible, and they knew little about the doctrines of Christianity. Yet, what few stories they knew seemed to have had a tremendously powerful effect for peace in their lives. Smith condemned their "supreme selfishness" yet, this is not the description given by the trappers they had helped for years. In another place Smith said: "I have not seen one who has any clear idea of the atonement. This I think How Do Comedians Write Jokes | 20 Bedford Way from the fact that they have no idea of law, penalty, or justice. This has for months been my principal what is the topic sentence in an essay of instruction, the atonement as connected with the transgression of the divine law." It is true that they had little understanding of doctrine, but they were learning much faster than Smith imagined. Lawyer, aptly named, was learning about his name. Spalding had greater success in winning mission converts, possibly because he did not require them to answer complex theological questions as his co-workers did. In December of 1838, Spalding began what he called "protracted meetings." These meetings were attended by hundreds of Indians, and while he was conducting these meetings he put the Indians to How to beat Turnitin | The Unemployed Professors Blog digging and building mission improvements. Teaching them the ways of civilization was as important to Spalding as teaching them the ways of God. The meetings lasted for two months and were charged with emotional conversions. In December, Spalding wrote in his diary: " Dec.2 Sabbath. Speak of the Samaritan woman, & apply it to all present. Joseph [Tuekakas, or Old Joseph] speaks most affectingly, urging all present to give their hearts to Jesus Christ without delay. 9 Sabbath. Explain the Ten Commandments again. 16 Sabbath. Speak of prodigal son. 17. Conner calls tonight. Very much distressed. Talk & pray with him in bro Rogers room both of us urge him to submit immediately. C prays. Oh thou Friend of sinners, appear to him the one altogether lovely. Oh bring this man who has spent so many years in sin to sweetly at the foot of the Cross. 18 Conner calls early. Says he has found peace of soul is happy. 23 Sabbath. Good No present. Speak of the death of Stephen. Seem to feel more anxious for these immortal souls than usual. Before the sermon closed Timothy was before the stand in tears. Conner gives a brief history of his wicked life & concludes by saying he hates now what he once loved & and is determined to serve & love no one but Jesus Christ in the future, speaks in NZ P. After which Timothy commenced but soon was overwhelmed with grief and cried aloud. Before we closed many more were before the stand, men & women & the scene, the most awful & interesting I have I Just Cant Do My Homework - buywritehelpessay.com witnessed, continued many waiting for the speaker to close, many deeply affected, till I rose & said those before the stand were all that could speak till evening. Conner prayed at the Bible class which is attended with the English hearers every Sabbath afternoon, this 3 Sabbath. Many speak at Ev prayers. Some children. Late in the Ev the girls are found in tears. They came with Joseph to my room. He urges them most affectionately to give their hearts to Jesus Christ & be good children. O God of love what a Sabbath it has been. Evidently thou art amongst us & we knew it not. I feel deeply the want of a more perfect knowledge of this language, the habits of thought of this people, & the difficulties in the way of their becoming Christians. O teach me & lead them to the lamb of God. 30 Sabbath. Great Nos. present. Speak of the temptations of Christ on the mount. Considerable feeling. Some weeping, a few speak, perhaps a hundred. After December the revival began to wain. Spalding's admitted ignorance of the habits and the thoughts of the Nez Perce coupled with his intense desire to civilize and convert them to farmers as much Archived Material (Dissertations): Methodology Christians soon brought trouble. His descriptions of the Sabbath meetings become more and more brief, and by April there was clear dissent among some of the Indians and most surprisingly among the disenchanted was Rotten Belly. On April 22, 1839, Spalding wrote: "Last evening had some talk with Meiway, Isaac's son, & Rotten Belly. Today they leave. I do not know that I ever felt discouraged in the least before in relation to this people. Really I fear they will all prove to be a selfish, deceptive race of beings. Surely many of them appear like another race of beings from what they did when we first came among them." Meiway, who was called Looking Glass, was the Father of the famous Chief Looking Glass who was one of the War Chiefs in the 1877 war. Old Looking Glass was named for the small round mirror that he wore around his neck. He was not a chief but a "tiwét" (shaman). Whether jealous of the missionaries intrusion into the spiritual leadership role of their people or for some other reason, the "tiwét" were not warm toward the missionaries nor the missionaries toward them. Of Looking Glass, Josephy writes, "He was not a man for untutored missionaries US History and Government August 2018 Regents Exam with trifle with." Spalding had another "tiwét" to deal with, "Hin-mah-tute-ke-kaikt," known as Big Thunder, but to whom Spalding gave the name of James. James had camped in the valley at Lapwai for many years. When Spalding began to convert the Indians to farming, they naturally farmed land close to the mission. When Old Joseph, Timothy, and others, who came from other river valleys, began to farm in A pocketful of essays volume 1 pdf valley he became discontented. In March 1839, Spalding wrote: "13. Speak with people respecting a man, the same that caused difficulty 21 ult. who raised his whip over Gray's head. I require the chiefs to speak. They exhibit fear. Soon begin to speak of whipping Mr. Gray. Later on Meiway [Looking Glass] takes the lead. He once helped tie and abuse Mr. Pambrun. Others express the same & I leave without worshipping with them. 14. Chiefs hold out. James & others command all to abstain from work on the premises. Multitudes threaten to tie and whip me. 16. Chiefs hold out still, what the end will be Marketing Assignment Sample - Global Assignment Help know not. Late in the eve Chiefs come, Mt435 homework help - elefun-games.com they have done wrong, ask pardon, promise to whip the man, wish me to commence worship with them again. I consent." These three days were tense days at the mission. Some have suggested that these two "tiwéts" were anti-Christian. This they may have become, but both were central figures in the "tulí-m" cult and had been eager to understand the Book. Looking Glass had been Captain Bonneville's friend and James was Joe Meek's friend. Both these trappers described the friendly and pious nature of An Essay On Abortion That You Can Follow - My Essay Writing Indians. As noted earlier, a month after this incident, Rotten Belly and Looking Glass left Simon and jeanette homework help chapter 2 by Anita mission. From here, Rotten Belly, the most helpful and eager for missionaries of the Nez Perce chiefs, disappears from records until 1871, when he appears again in his old age and is baptized, along with Lawyer, by Spalding. Smith's opposition to Online Writing: Pbc library homework help 380 active writers! baptisms of Old Joseph and Timothy may have been the reason that Lawyer was not baptized earlier. Smith, in one of his scathing letters had hinted to a conspiracy to admit Indians to the Church before they were ready. He said, ". they are not intelligent Christians. I do not believe they know why they are in the church, nor that they are able to give a satisfactory reason for 'the hope that is in them'" Spalding wrote in his diary the night before their baptism: "The views of Joseph & Timothy are very clear on all the principle doctrines of our religion. Joseph says he had trusted for salvation in his simplicity knowing something of God & in outward worship, & in that state the words of Ma thesis on oromo somali ethnic conflict had no place in his heart, but when the law of God was brought plain in his mind, it penetrated The Best Coursework Writing assist you to Can Trust: Get heart like an arrow making a severe wound. He is confident that God can see nothing in him suitable for heaven unless Jesus Christ has put it in there & if he is finally received it will be through the mercy of God." Old Joseph and Timothy were baptized on Nov. 17, 1839. On April 12, 1840, Spalding baptized the newborn son Assignments - English Language Programs Chief Joseph whom he named Ephraim. This son was the young Chief Joseph who would one day lead his people in their darkest hour. Twenty-four years later, at this same site, Old Joseph would tear up a copy of the 1855 treaty in a demonstration of his frustration with the white man's law, and then tear up his copy of the Nez Perce Gospel of Matthew rejecting the hypocrisy of the religion he had once adored. Unable to conform to Spaldings strict codes and demands of hard labor, Old James would leave the mission in 1841. Spalding's diary entry for October 29 and 30, 1841, describes the parting: "29. Speak on faith. 'Believe in the Lord Jesus Christ.' Old James seeing too much Essay on 3 General Orders - 1460 Words | Bartleby for his sorcery rose in rage & said he had received waiikin when young & could not throw it away & by that power over the winds & clouds & that he could cause the winds to blow or the clouds to give rain when he pleased. This stirred up the zeal of Timothy who answered him very closely but the old man stopped him by force & attempting to speak, I told him to sit down. The sorcery & many other things convince me that this people are very much under the power of the devil. O may his chains be broken & their souls set at liberty. 30. Old James comes early this morning & he says Brilliant Essay: Help me with my philosophy paper shall see me no more for a long time & further that Craig tells them that they should demand pay for their lands & that he told them to tear away the mill-dam last winter. Joseph, Luke & Timothy speak very much to the point." The chiefs and shamans who were most affected by the visions and spirit of the "tulí-m" cult, who had for decades followed the words of the prophecy seeking after the Book and the men from the "rising sun," who sat at the feet of the missionaries learning everything, began to reap the firstfruits of the law which was being sown in Coyote's fields. The law, with its scapegoats and judgment, began spreading its dividing roots into the crumbling soil of the Nez Perce's world. Big Thunder (James), who could no longer abide the strict law of civilization, was departing; others would stay to learn more of the Law of God while conforming to the culture of civilization. After Old James departed, Spalding began to see the Indians progress in his plan to civilize them. Can someone write my thesis for me - buyworkwriteessay.org wrote of "the satisfaction of seeing the people come to the mill with their horses loaded with grain, the fruits of their own industry." Attendance at his school increased. Some of the elders who attended were: Joseph, Timothy, Luke, Lawyer, and Hezekiah, the Cayuse chief whose Indian name translates Five Crows. By December, Spalding wanted to baptize Hezekiah, Luke and some others believing them to have progressed sufficiently to be admitted to the church. His eagerness to swell the ranks of converts was quelled this time The application process in a nutshell | University of Helsinki Whitman who refused to allow them to be baptized. If the Nez Perce were beginning to be divided, so also were their teachers. Whitman and Spalding quarreled continually. In May 1842, the missionaries met in Waiilatpu for their regular meeting and Whitman determined to settle his and Spalding's differences. Before the meeting he wrote to the board in the East that, "We hope soon to be able to say all are united either in final separation, or in everlasting union & cooperation." The meeting did not begin well. Walker wrote, "There was so much bad feeling manifested that I said that I thought it was an abomination for us to meet and pray." Walker gave the two a stern lecture, and the next day, after meeting privately, Spalding and Whitman made peace, but it was not soon enough to affect the damage done by the many letters Smith had written to the Board complaining about Peri homeworks collection methods. In September, Elijah White arrived from the East, carrying an order which had been issued that spring for Spalding's recall. White had been an assistant to Jason Lee in the Willamette valley where he had to resign because Lee accused him of misuse of funds and a thesis statement for a personal narrative with Indian women. White had returned to the East in 1840 and began to lobby for a political appointment to Oregon. He finally obtained the position of sub-agent to the Why was ww1 called the great war essay Indians. After C-- Assignment Help | C-- Programming Help the Board's fateful letter to Whitman, he continued to the Willamette where he was received by the settlers with excitement as a sign of Washington's concern for their protection. Lee and those at the mission were dismayed at his reappearance, especially now that he possessed government authority. The letter White delivered stunned the missionaries. It not only recalled Spalding, which all felt was unnecessary since the reconciliation, but also called what does the text structure of an essay indicate the closing of both Spalding and Whitman's missions. Whitman was chosen to return to Boston and set the record straight as to the true situation at the missions. It took Whitman five months to reach St. Louis, and from there he made brief stops in Washington and New York on his way to Boston. He received a cold reception from the Board, but he was successful in convincing them that all was now well in Oregon. The Board reversed its decision and authorized Whitman to return with a small group of "intelligent and pious laymen." Although he was only able to convince his nephew, Perrin Whitman, to return with him, when the two arrived in Missouri they found already assembled a thousand emigrants with loaded wagons, cattle, horses, and mules ready to depart for the Oregon territory. Whitman wrote USA Essays: English a level essay help homework for you! his friends, "It is now decided that Oregon will be occupied by What to write on a resume for server experience citizens." While Whitman was away in the East, an event took place that would hurry the law of civilization toward the Indians. Narcissa was left alone The Best Tips on How to Write a Great Social Media Essay the mission when her husband went east. Shortly after her husband's departure, an Indian tried to intrude into her bedroom in the night. Her screams frightened the intruder away, but it was decided that she should move to the safety of the fort at Walla Walla until her husband returned. After she Biology Term Paper - buywritingserviceessay.photography for the fort, the Cayuse burned the grist mill and some two hundred bushels of corn. When the news of the incident traveled down the Columbia to the new Indian agent, Elijah White, he set out to investigate. He arrived at Waiilatpu on November 21, where he was "shocked and pained at beholding the sad work of savage destruction." He instructed the few Indians who were left lurking about the area to tell their chiefs to prepare for an assembly in a few days. He continued to Lapwai where he arrived on December 3. Spalding greeted him with "joyful countenances and glad hearts," while the gathering Indians received him with "civility, gravity and dignified Factory Work Essay Example for Free He waited two days for all the headmen to come in, and on December 5, he began his council with them. White wrote that he was "ushered into the presence of the assembled chiefs, to the number of twenty-two, with some lesser dignitaries, and a large number of the common people." He told the Indians that he was sent by the American government with "kind intentions," to protect them from any white man "who should invade their rights, by stealing, murder, selling them damaged for good articles, or alcohol." He then went on to elevate Spalding. He wrote, "I gave them to understand how highly Mr. and Mrs. Spalding were prized by the 17 Best Thesis Skins for WordPress - Thesis Theme Tutorials whites, and with what pleasure the great chief gave them passport to encourage them to come here to teach them what they were now so diligently employed in obtaining, in order that they and their children might become good, wise and happy." The Indians were then asked if they were of a heart to listen to the advice their new protector, Dr. White, had to say to them. The Indians responded positively. The eminent war chief, Hohots Ilppilp (Red Grizzly Bear, also known as Many Wounds or Bloody Chief) addressed White: "I am the oldest chief of the tribe. Was the high Oceanography - College Homework Help and Online Tutoring when your great brothers, Lewis and Clark, visited this country; they visited me, and honored me with their friendship and counsel. I showed them my numerous wounds received in bloody battles with the Snakes; they told me it was 5 paragraph essay prompts for middle school good, it was better to be at peace; gave me a flag of truce; I held it up high; we met and talked, but never fought again. Clark pointed to this day, to you, and this occasion; we have long waited in expectation; sent three of our sons to Red river school to prepare for it; two of them sleep with their fathers; the other is here, and can Thesis In Service Quality - buywritewritingessay.com ears, mouth and pen for us. I can say no more; I am quickly tired; my voice and limbs tremble. I am glad I live to see you and this day, but I shall soon be still and quiet in death." The Indians viewed White as a messenger equal with the historic Lewis and Clark. Yet, White did not view the Indians as a free people like Lewis and Clark did. Elevated by his position as United States Indian agent to Oregon, he saw the Indians as being under his supervision, even though Britain and the United States were still squabbling over claim to the territory, land which belonged to neither but to the Indians. But he was not here to propose a treaty with the Indians, as would my literacy narrative essay after the United States viewed themselves as having clear Dissertation Improvement Grants Nsf to the territory. White was here to topic 2.1 relations and functions homework answers and impose a set of laws upon them that they should live by. The sanction would no longer be the fear of God, Who would be displeased with their bad conduct, but the penalty of the law of American's civilization. White read his new laws to the assembly, "clause by clause, leaving them as free to reject Help With Writing A Dissertation Books - buyworkgetessay.org to accept." He said, "they were greatly pleased with all proposed." This is the code he proposed that the Indians Write My Essay Coupon Codes: Save 20% w/ Jan. 2019 Promos Whoever willfully takes a life shall Star of The Week hung. 2) Whoever burns a dwelling house shall be hung. 3) Whoever burns an outbuilding shall be imprisoned six months, receive fifty lashes, and pay all damages. 4) Whoever carelessly burns a house, or any property, shall pay damages. 5) If anyone enter a dwelling, without the permission of the occupant, the chiefs shall Please Write My Essay For Money - buyworkserviceessay.org him See 2 Successful Law School Diversity Statements | Top Law they think proper. Public rooms are excepted. 6) If anyone steal he shall pay back two fold; and if the value is over a beaver skin or less, thesis on academic performance in mathematics in the philippines shall receive twenty-five lashes; and if the value is over a beaver skin he shall pay back two fold, and receive fifty lashes. 7) If anyone take a horse, and ride it, without permission, or take any article and use it, without liberty, he shall pay for the use of it, and receive from twenty to fifty lashes, as the Government Technology - Official Site shall direct. 8) If anyone enter a field, and injure the crops, or throw down a fence, so the cattle and horses go in and do damage, FOR THE STUDENT : Importance of chemistry in our daily life shall pay for all damages, and receive twenty-five lashes. 9) Those only may keep dogs who travel or live among game; if a dog kill a lamb, calf, or any domestic animal, the owner shall pay the damage, and kill the dog. 10) If an Indian raise Online Library - Read Free Books & Download eBooks gun or other weapon against a white man, it shall be reported to the chiefs, and they shall punish him. If a white person do the same to an Indian, it shall be reported to Dr. White, and he shall redress it. 11) If an Indian break these laws, he shall be punished by his chiefs, if a white men break them, he shall be reported to the 50 essays a portable anthology samuel cohen pdf, and be punished at his instance." Clearly White thought that these laws would stop the principal transgressions by Indians which the missionaries had contended with. The Indians agreed to accept these laws which substituted the noose, lash, and imprisonment for traditional native sanctions, but White still had one more problem to solve. The missionaries often had problems with the native's loose political structure. Headmen could not be responsible for the actions of members of another's band. James had often refused to respond to actions taken by young men around the mission, and many times no one would claim leadership over them. In order to enforce these laws there must be a headman over all the chiefs that reported to the agent. Much deliberation on the part of the whites completed this task. The Indians could not conceive of such a position. Finally, with help from the white interpreters, Ellis, the son of old Hohots Ilppilp (Many Wounds) was chosen, probably because of his father's earlier speech and the fact that he had been to the Red River School and could, as his father described, "be ears, mouth, and pen for us." These things did give Ellis some distinction among the bands, but he was young, only 32, and homework help differential had established no deeds Globalisation / Globalization hunts or war. On top of this, after he won election to this position, he became puffed up and conceited, and he aroused the jealousy essay on recent political conditions in pakistan older and more experienced leaders, Lawyer and Joseph among them. Ellis would not be able to hold this position long and these two other leaders would represent the different factions of the tribe in the divided world to come. The concepts of codified law, one headman over all the bands, and councils with representatives of the United States Government had now been introduced into the native's world. These ideas would become the primary factors in dividing the tribes until their world would fall to pieces. This event set the stage for the legal work of the treaty councils which would come to defraud the Indians of their mother, the earth. By Write Your Application | grants.nih.gov, the lines would be clearly drawn, and after 1863, the Nez Perce kingdom would be split like the kingdom of Israel of old. Those who possessed the law would remain in the land captivated by the law; they would be led by one whose name was law, Lawyer. The others would be scattered. Divorced from the land, they would be called "not God's people" just as Ephraim of old. Paralleling the prophecy to Joseph and Ephraim of the Old Testament, the non-treaty, divorced, heathen Nez Perce would be led by one whom Spalding named - Ephraim, the son of Old Chief Joseph. Young Joseph's true name would be, "Hin-mah-too-yah-lat-kekht" (Thunder Traveling to Loftier Mountain Heights). His people would travel from their land in a tragic story which will find them sitting with Coyote awhile, but still holding to the hope of traveling to loftier mountain heights. Once upon a time Coyote sat for a long time musing. "Now I am going to homework by shel silverstein the human race," he said. So he built a fire and mixed the ingredients. He made a mold in human form, with feet, arms, legs, and all those human features--head, eyes and mouth. He completed the mold, put it in the oven, and stoked the fire. But he was too impatient and took it out while it was still just white. He wasn't satisfied with Why Are Finlands Schools Successful? | Innovation so he threw it across the ocean. and it became the white people. Because he wasn't happy the 12 When Parents Do Homework - Show and Tell for Parents time, he made another and decided to bake this one longer. And that is what he did. When he put the mold saying lastly in a thesis statement history paper the oven this time he waited too long and it became black, just totally black and burned. "This isn't quite good enough, too black," he thought. So he discarded it toward the south. That is why the black people are from there. Coyote tried a third time, and this time he took greater care. He put it in the oven, and then he deliberated and watched carefully for just the right time--neither too long nor too short, but right in the middle. He opened the oven and took it out, and there it was baked just fine, and he was completely satisfied. He said, "Yes, these will be the People hence." And that is how the Indians got their name. That is the reason they were put here. The Indians never came from any other place. They are Coyote's creation. But that's not all. For when Coyote threw the white loaf toward the sun and it landed across the ocean, it multiplied greatly in that land. The Great Spirit sought among all the pale multitudes for people who would become His friends, none accepted His offer. Among all the multitudes He found only one man who would trust Him, but this man lived at the very fringes of the white lands, and his skin was not very homework help essay writing, he became the Great Spirit's friend. The Great spirit gave His friend powerful medicine, and the medicine followed the man's descendants generation after generation. From those generations the Great Spirit took two wives, but they were childish and unfaithful. He divorced one and chastised the other. To the wife who remainedthe Great Spirit said, " Although you are an unfaithful wife, upon you will I have mercy; law is yours, and you will bare the ruler of the sun." To the divorced wife He said, " Depart from me; on you I will have no mercy," and she was scattered among the lands of the whites. As she left, the Great Spirit said, " She is like a great and stubborn bull; where she goes she will push the nations to the very ends of the earth. When she has learned humility Thesis writer needed | Tinbum Tuning will receive her again. " The Bible says that God found a man in Abraham who would trust Him. Therefore, God made a covenant with him. This contract became the birthright containing God's promise which he, the friend of God, handed down to his generations. The promise said: from Abraham's loins all the families of the Marketing Assignment Sample - Global Assignment Help would be blessed, that his descendants would become as numerous as the sand of the sea and the stars of the heavens, and they would be blessed. God said that Abraham's seed would become a multitude of nations, kings would come from him, and they would possess the gates of their enemies. The sign of this covenant was to be circumcision. The Apostle Paul equated circumcision to the law. Abraham's seed would be marked by the characteristic of law. In handing the birthright down from father to son an unusual pattern was set. The promise would not go to the firstborn, which was according to law and tradition, but to the younger son. Ishmael, Abraham's firstborn "son of the flesh" did not inherit the promise. Rather, Isaac, "the son of promise" conceived in Abraham's old age, received the blessing. Isaac's firstborn Esau did not inherit the birthright, but his younger brother, the trickster Jacob, deceived his father and obtained the blessing of the birthright promises. Likewise, when Jacob prophesied over his twelve sons he did not give the birthright to his eldest, Reuben, but he split the promise between Judah and Joseph. This pattern of the promise going not to the firstborn but to a son born later becomes a metaphor in Biblical prophecy which is fulfilled in Jesus who is not the first man, Adam, but the second Adam who receives the blessing of God the Father. Paul uses this metaphorical pattern when he talks of the resurrection saying: And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. The symbolic pattern takes on more substance as it continues to unfold in the division of the birthright to Judah and Joseph, and symbolically parallels the substance of the division in the Nez Perce tribe. Judah received lawmaking and the scepter - the right to make laws and kingship, while Joseph received the rest of the promise - becoming a multitude of people and nations, possessing the gates of their enemies, and a blessing of prosperity. In Jacob's blessing to Joseph he adopted Joseph's sons as his own and gave them specific promises choosing the younger Ephraim to rule over the older Manasseh. Years later, before Israel entered the promised land, Help me with my homework please prophesied of Joseph describing his descendants as a great bull with two horns (Ephraim and Manasseh); with these horns he would push the nations to the ends of the earth. Wherever the seed of Joseph would go they would be numerous, prosperous, and imperialistic. These two streams of Please Write My Essay For Money - buyworkserviceessay.org birthright promise, Joseph and Judah, dwelt together as one people, but also as twelve tribes throughout the reign of Solomon. After his kingdom the twelve tribes were separated according to the streams of promise. Judah and Benjamin became the Southern Kingdom of Judah (from hence comes the name Jew), and the other ten tribes became the Northern Kingdom of Israel, Traumatic brain injury - Official Site known as Ephraim because of his supremacy the help thesis statement the birthright. They were also called Samaria because Omri, one of the northern kings, moved the capital of the kingdom to that city. In 722 B.C., Assyria took the Northern Kingdom Ut Physics Homework Service - Ut Homework Answers Physics Israel captive and resettled the tribes north of Nineveh in the land of the Medes. From here these tribes supposedly disappear from history. This is not the case; for recent work has traced this people's migration. From this area south of Lake Photo Slideshow Software. Free Slideshow Maker Download, in what is now Iraq, these tribes migrated through the Caucuses Mountains, conquering and settling across northern Europe. "And as for your seeing him gather to himself another multitude that was peaceable, these are the nine tribes that were taken away from their own land Kitten Essay Help - buywritetopessay.com exile in the days of King Hoshea, whom Shalmaneser, king of the Assyrians, made captives; he took them across the river, and they were taken into another land. But they formed this plan for themselves, that they would leave Childhood Obesity: Causes and Prevention – Essay Sample multitude of the nations and go to a more distant region, where no human beings had ever lived, so that there at least they might keep their statutes that they had not kept in their own land. And they went in by the narrow passages of the Euphrates river. For at that time the Most High performed signs for them, and stopped the channels of the river until they had crossed over. Through that region there was a long way to go, a journey of a year and a half; and that country is called Arzareth. Then they lived there until the last times; and now, when they are about to come again. " These descendants of the patriarch Joseph, the Northern Kingdom of Israel, described by Hosea the prophet as the divorced wife of Can i pay someone to do my statistics homework and law, carried the birthright to Europe. This story is the deepest, prophetic/symbolic root of what would centuries later be labeled "Manifest Destiny." After the resurrection of How should i write a thesis statement, the Church of the first century took the message of the Jewish Messiah through the Greco-Roman world into Europe. When the Essay on 3 General Orders - 1460 Words | Bartleby Paul determined to go to Asia he was restrained by a human geography paper topics of a man from Macedonia calling, "Come over into Macedonia, and help us." This is the "Macedonian Call" which became Creating a Successful Business Plan - ed2go allegory in the story of the four Nez Perce or Flatheads who came to St. Louis looking for the Book and missionaries to teach them. Hence, the promise of the scepter and law from Judah came also to Europe. From Europe, the Bull (the birthright descendants of Joseph) that would push the nations to the ends of the earth, carrying the law with him, arrived in the Americas. In 1855, this Bull, now in the form of the Manifest Destiny of American Christianity, sat down to bring its law to the Nez Perce and the tribes of the Columbian Plateau. SEPARATED BY THE LAW. The Heart of the Monster. The asphalt path led to a grove of trees that shaded picnic tables. With a push of a button the story of Coyote and the monster proceeded from a speaker. Coyote had slain the monster, cut it to pieces throwing the pieces to Customizable Homework Pass for Students (FREE winds. As each piece landed a people grew from it. With no pieces left he took blood from his hands to create the Nez Perce for this place. Here, just outside Kamiah, is the heart and liver of the monster; from hence came "The People" - "Noon Nee-mee-poo." Another path from the parking lot would take you to an observation platform where you can view the entire scene of the grove and the Heart. Seen from the modern, architectural platform or from a seat on a table under the leaves of the grove, the Heart is difference between feasibility study and business plan pdf, bound by a wooden rail fence. A boy, who didn't understand the meaning of fences, vaulted the fence, and then he climbed to the top of the Heart; his hands raised in triumph, he screamed his victory. A map of the grounds showed the parking lot, the paths, the Heart, and the Liver. Maid of Honor Speech Examples - Luvze was no path to the Liver. Chest high grasses, wildflowers, and thistles stood sentinel blocking the way. The Liver was not on the property of the complex; for a pasture Precalculus - Math - Brightstorm, concealed in the grasses, had to I need help writing my dissertation | rzeczownik crossed in order to scale to the summit of the organ. Only the sign of one other set of footsteps could be seen in the grasses. Who? White men and women came along the asphalt paths to gaze at the Heart from Luxury Seating and Recliners at Detroit Movie Theaters grove and the platform. That one white boy, who did not understand sacred taboos, left the grove to touch the Heart with his shoes in triumph. One white man, the boy's father, left the paths, left the mowed grass, forged his own path out of the complex, followed the previous foot sign, and touched the Liver with his heart. The white man knew the presence of the Spirit of creation; that Spirit was here on the Liver. The Spirit was not bound by wooden fences, nor taboos, nor the color of skin. Here, on the organ of the Monster that many say the Indian has given his heart to in desperation an drink, the white man knew the spirit of the red man still lived and would rise again. Dr. and Narcissa Whitman had provided a way station for the arrival of Oregon bound immigrants until their sudden massacre in 1847 by the Cayuse. The attack on Whitman's mission also precipitated the closing of Spalding's mission which was looted. With Lawyer away in the buffalo country, Spalding was protected by Timothy, Luke, and those Nez Perce loyal to him until he left the country in haste. Old Joseph also left Lapwai to return to his own land in the Wallowa. Although his loyalty could not be questioned, he had close family ties to the Cayuse, and many of his young warriors were accused of participating in the looting at Lapwai. For several years after the incident the United States Calvary provided escorts for the settlers who traveled through the Cayuse lands. In the year 1848, more settlers entered the Oregon territory than what are the basic elements of an essay entire combined population of the Nez Perce, Cayuse, and Walla Walla. In 1851, Dr. Anson Dart, the Indian Agent for Oregon, reported to the Commissioner of Indian Affairs that the Cayuse, Walla Walla, and Nez Perce inhabited a territory larger than Connecticut, Independent reading worksheets middle school Island, Vermont, and New Hampshire combined: some 25,000 square miles. Dart suggested that the Photo Assignment Public Group | Facebook make provision to purchase a portion of these lands. On May 29, 1855, the United States of America began negotiations with the Plateau people for their land. In the official report to the Commissioner of Indian Affairs, Isaac Ingalls Stevens described the site of the negotiations as "near the place consecrated by the blood of the missionary, Dr. Whitman and his family who were killed in 1847 by the Indians of the Cayuse Tribe." The Nez Perce were the first of the bands to arrive at the Nsw Homework Help - buywritefastessay.com on Thursday, May 24. Lawyer wore a white man's high silk hat with three large feathers tied around the crown with bands of ribbons. Possibly the hat symbolized his leadership at the proceedings, or maybe his amalgamation of white and Indian ways. A nineteen year old civilian observer named Lawrence Kip had been invited to the proceedings, and he kept a diary of the events. Kip met Lawyer on the afternoon of the 25th while the Indian leader was having his portrait sketched by Gustavus Sohon. That evening Lawyer visited Kip, who wrote, "We feasted him to the best of our ability not omitting the indispensable pipe. " On the following day, Saturday, the Cayuse, Walla Walla, and Umatillas arrived; Kam-i-ah-kin, Chief of the Yakimahs also arrived. They refused the gifts of the white men saying continuous functions examples they had never accepted anything from the white man without how to write a thesis title proposal for it. Spokan Garry also attended the council. On Sunday, the Nez Perce held Sabbath services with Timothy speaking on the Ten Commandments. Governor Stevens wrote, "The Nez Perces have evidently profited much from the labor of Mr. Spalding. their whole deportment throughout the service was devout." The Council convened at one o'clock, Tuesday afternoon, May 29. Kip described the arrangements: "Directly in front of Governor Steven's tent, a small arbor had been erected, in which, at the table, sat several of his party taking notes of everything said. In front of the arbor on a bench sat Governor Stevens and General Palmer, and before them in the open air, in concentric semicircles, were arranged the Indians, the chiefs in the front ranks, in order of their dignity, while the far background was filled with women and children. The Indians sat on the ground, (in their own words,) 'reposing on the bosom of their Great Mother.' There were probably a thousand present at the time." The interpreters were sworn in and pleasantries exchanged. The council was then broken up due the help thesis statement poor weather. The next Global Warming Speech Example - Best Speech Topics, Wednesday, the council met again beginning at 1:00 p.m. After the pipe was smoked, Governor Stevens spoke for over two hours concerning the history of white and Indian relations, and the necessity of laws to protect one another. The Indians said nothing. On Thursday the council reconvened at noon. Governor Stevens, who always addressed the Indians as "My Children," began a lengthy speech again expounding the virtues of laws that would keep the Indians separated from the whites. This in order to protect the Indians from lawless whites. Stevens said at one portion of his speech, "We have some people whose hearts are bad, who violate our laws. " General Palmer then spoke addressing the Indians as "My Friends". He spoke of the Indian wars fought on the other side of the mountains and how Market research and competitive analysis - sba.gov was in the best interest of all to enter into a treaty short essay on leopard in hindi language decide upon tracts of land to be assigned to them by law. The council adjourned at 3:30 p.m., the Indians having said nothing again. On Saturday the council began and Learning english essay example Palmer spoke again. He warned the Indians of the inevitability of the white immigration into the Indian lands. He said: It is but fifty years since the first Step 12: Research Paper Quotes and Citations (MLA) - Ultius man came among you, those were Lewis and Clark who came down the big river - the Columbia. Next came Mr. Hunt and his party, then came the Hudson Bay Co. who were traders. Next came missionaries; these were followed by emigrants with waggons across the plains; and now we have a good many settlers in the country below you. If there were no other whites coming into the country we might get along in peace; Writing Opinions - Mrs. Wills Kindergarten may ask why do they come? Can you stop the waters of the Columbia river from flowing on its course? Can you prevent the wind from blowing? Can you prevent the rain from falling? Can you prevent the whites from coming? You are answered No! Like the grasshoppers on the plains; some years there will be more Market research and competitive analysis - sba.gov than others, you cannot stop them. Our Cheif [sic] cannot stop them, we cannot stop them, they say Writers Help: How to write a self introduction essay land was not made for you alone, the air that we breath, the waters that we drink, was made for all. The fish that come up the rivers, and the beasts that roam through the forests and the plains, and the fowls of the air, were alike made for white man and red man. Who can say that this is mine and that is yours? The white man how to write an conclusion paragraph for a research paper come to enjoy these blessings with you; what shall we do to protect you and preserve peace? There are but a few whites here now, there will be many, let us live like wise men, act so as to prevent trouble." Palmer could not have described the nature of the two horned Bull that was pushing the nations to the ends of the earth more accurately. He ended his speech with the guarantee that if the Indians signed the treaty, its provisions would be carried out; it was again late and the Indians had said nothing for days. Governor Stevens asked the Indians if they wanted to open their hearts. Finally, after four days, three of which the Indians had listened in silence to Stevens and Palmer expound on the virtue of law, Five Crows, the Cayuse Chief, spoke. He said, "We are tired." Palmer, thinking that the Indians wanted to adjourn said, "We are not expecting to say anymore today." But Five Crows was not finished. He had heard enough of the white man's description of the benefits of law, and he had been called "child," "brother," and "friend" too many times. He replied: "I have a little more to say. Do argumentative essay about curfew for the youth speak true that you call me brother? We have but one Father in Heaven; it is He/pointing above/who has made all the earth; He made us out of earth on this earth; He made our Fathers; when he gave us this earth. He gave us gardens also. He created our Fathers when he created Adam; we were divided into different countries; It was he the Almighty that passed the law: He is the same God that made the Ten Commandments; He said my children you must do no evil, you must not steal, you shall not take anything without payment; the Great Father says he will send the thief into fire-into hell." The commissioners, taken aback, said, "Will you speak now or Monday?" Pee-o-pee-mox-a-mox, Chief of the Walla Walla said, "Why not one flew over the cuckoos nest essay introduction tomorrow as well as today? We have listened to all you have to say, and we desire you should listen when any Indian speaks. " Five Crows had spoken truly. He had learned law well from Whitman and Spalding. For Five Crows law was from God, and if you broke it you went to hell. What need was there, faced with such penalty, to create other laws than those given by God? If the whites were truly the Indians' brother, what need was there of a guarantee to keep a new law? Pee-o-pee-mox-a-mox finished his discourse with this simple observation; ". if there was a cheif [sic] among the Nez Perces or Cayuses, if they saw evil done they would put a stop to it and all would be quiet; such cheifs New Web application makes Assignment Management I hope Go. Stevens and Gen'l Palmer are. I should feel very much ashamed if the Americans should do anything wrong." It is clear that these men understood law and righteousness. Asa Smith had complained that these people had no knowledge of law, penalty, or justice. If they did not have an understanding of these concepts a decade earlier they certainly did now. Not only did the Indians embrace the law, they clearly Online Whiteboard Homework Help - buywritingwriteessay.loan the hypocrisy that can exist under the law. This also Spalding had taught them, for the next day Eagle-from-the-light arose and described Spalding, saying he and Whitman had taught the Indians well and that what they taught them was from the Light. Yet, the Indians were able to separate the message from the man. Eagle-from-the-light went on to say: "A preacher came to us, Mr. Spalding. He talked to us to learn, and from that he How attachments are shared in Classroom - Classroom Help to be a trader, as though he was two in one, one a preacher and the other a trader. 1984 george orwell essay help made a farm and raised grain and bought our stock, as though he was two in one; one a preacher the other a trader. And now from the East has spoken and I have heard it. And I do not wish another preacher to come and be both trader and preacher in one. A Star of The Week of ground for a preacher, big enough for his own use, is all that is necessary for him." One might argue with Eagle-from-the-light's theology concerning the condition in which a restate your thesis in a fresh manner should live, but it is clear that he saw in Spalding the materialistic nature of the white culture. This concept boor videos - XNXX.COM life measured by goods was also foreign to the Indian's thought. Pee-o-pee-mox-a-mox had asked the day before: "From what you have said I think you intend to win our country, or how is it to be. Suppose you show me essay on every drop of water is precious shall I run up and take them? That is Please Write My Essay For Money - buyworkserviceessay.org way we are, we Indians as you know us. Goods and the Earth are not equal; hoofs are for on the Earth. I do not know where they have given lands for goods." The white negotiations centered not only on the argument that it was necessary to establish legal boundaries between whites and natives, but also the government would pay the Indians in goods for years to Luxury Seating and Recliners at Detroit Movie Theaters in exchange for the land they intended to settle. During the middle of the negotiations, after listening to a discourse detailing the goods and services the government would provide for the Indians in exchange for their land, Chief Stichus of the Cayuse, who was known for his friendliness to the whites, vented his frustration with this concept saying: "If your mothers were here in this country who gave you birth, and suckled you, and while you were sucking, some person came and took away your mother and left you alone and sold your mother, how would you feel then? This is our mother this country as if we drew our living from her." After a long pause the council adjourned for the day. The next day again the Indians talked of the same ideals: that God had given them the land; that God's Law was a sufficient law between brothers whose hearts were right. Owhi, a Yakima, explained that God had given his people the land so how could he steal it and sell it? Owhi saw this as a sin that he feared God would send him to hell for. Camaspilo, a Cayuse, described the Law in his how to write college research papers have no books. The missionaries told me if I had no books I had a book in my heart which enabled me to pray to God. They told me in taking water to drink I should think of God this I have not learned of myself, it is what they have taught me and I keep it." How-lish-wam-pum added, ". We are the same. You have life and breath you white people; we red people have life and breath. I think Coursework Help | Help with Coursework Writing by Top old laws are straight, that they should still exist." Throughout these entire proceedings Lawyer insisted that the new white man's laws should be adopted, that the treaty Oceanography - College Homework Help and Online Tutoring be signed. The turning point came when Lawyer removed his lodge from the camp of the Indians and set it up in the white's camp. One version of the story says that he did this to prevent an uprising against the whites by the Cayuse. Lawyer discovering the conspiracy, moved his lodge in the night knowing the conspirators would not dare attack because of the greater number of Custom Assignment Writing Services at a Lowest Prices Perce with him. The other version evangelion a cruel angels thesis english cover by sapphire that there was no truth to Lawyers claim. Research paper, Dissertation and Thesis Writing | Synonyms Yakimas and the Walla Wallas heard of it only after Mary shelley frankenstein essay topics had moved his lodge, and Kam-Mi-akin, Pee-o-pee-mox-a-mox, and Looking Glass accused Lawyer of speaking with a forked tongue. Drury English 1 Homework Help - buywriteserviceessay.com out that there is evidence that the dissident tribes were considering an attack, for three Catholic Priests had warned Stevens and Palmer of possible trouble. On the other hand, the quotations recorded above came from the chiefs of these dissident tribes and most assuredly do not sound like the words spoken by deceitful men. Whatever the case, Lawyer's move settled the matter of the treaty and all the chiefs signed. This was the last unified act by the people of the Plateau. From this place they would become a divided people much like Israel of old. Five Crows prophesied well the day before the treaty was signed when he said, "We have been as one people with the Nez Perces heretofore; this day we are divided." NOT PEACE BUT A SWORD. " Think not Hwacer-Best Online Homework Tutorial I am come to send peace on earth: I came not to send peace, argumentative thesis statement for global water shortage a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son how to get a business plan for free daughter more than me is Literacy Narrative | Essay Example worthy of MLA Term Paper Format and Layout Guide - ProfEssays.com. And he that taketh not his cross, and followeth after me, is not worthy of me. He that findeth his life shall lose it: and he that loseth his life for my sake shall find it." (Matthew 10:34-39) "Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, Essay Plan Help - buyworktopessay.org gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. " (Galatians 4: 21-29) From the day the 1855 treaty was signed, Five Crows saw that his bands, the Cayuse, were divided by what had transpired from the Nez Perce. He could not agree with Lawyer's embrace of the white man's laws. But it was not only the Cayuse and the Nez Perce who were separated that dissertation writing editing help it was also the beginning of the separation of the Nez Perce people themselves. Although the Nez Perce left the treaty with their lands intact, most viewed the events that had essay on every drop of water is precious with shame. They agreed that to sell one's mother for goods was contrary to the Great Spirit of their people. Fifty-six headmen Do my homework how good is write my papers » Telugu the treaty, including Joseph, an act he, his son, and his people would later regret. Free safe assignment download plagiarism today, they were just relieved that tragedy had been averted, their lands were intact, and the seeds of division which were planted had not caused war. Nevertheless, the seeds of division had been planted. By the end of the decade the Nez Perce would be a clearly divided people. One faction would follow the new law of civilization, the other would hang on to the Indian traditions that remained. Lawyer and his Chemistry | MIT OpenCourseWare | Free Online Course Materials comprised about two-thirds of the Nez Perce people, some 4000. Relying on the law, they put their trust in the promises of the missionaries and the United States government. They not only embraced God's Law, they were placed under the bondage of the emaciated version of that law as interpreted by the missionaries. Elijah Homework Pass - TeacherVision had spelled out the white man's version of what the Indian must follow but the missionaries did not stop even there. For the Christian Nez Perce the Golden Rule became a strict law they were taught to follow, requiring charity and meekness to the extreme. The Acknowledgement example for term paper on the Mount became the code the Indians were to keep while they assumed the trappings and ways of civilized, God-fearing people. When Lawyer was asked what he wished for his people, he replied, "Peace, plows, and schools," but the law that was instituted to bring peace would paradoxically bring division and strife. White's laws and the treaty negotiations taught that there were bad whites and bad Indians and the Personal Statement Ending - buyworktopessay.org was necessary for protection from them. The "bad Indians" were those who rejected the law, who refused to give Homework help phone number - Write My Custom Paper. their wandering nomadic ways. They were unwilling to settle down in villages and farms like white men and enjoy the material benefits of civilization. To these, Christianity and treaties began to be synonymous with lies. By 1858, the U. S. government had not ratified Steven's treaty and none of the promises and is the primary reason that entrepreneurs create business plans had been delivered. The bitter feelings between the two factions increased as the non-Christian Indians random assignment vs random sampling the "head chief" for trusting Stevens, saying that the whites would come to steal the land as they had done to other tribes like the Yakimas and Wallawallas. Lawyer wrote Stevens complaining about the delay, and by 1859 Steven's lobbying finally paid off. On March 8, the Senate finally ratified the treaty. The President signed the document on Free Essays on Imaginative Writing - Brainia.com 29, and in July, while the bands were gathered for their annual camp on the camas prairie, the government announced that the treaty was now macbeth writing assignments. With headmen from both factions present most of the people were pleased that government appeared to be living up to their promises. Joseph appeared pleased and said, "The line [in the treaty] was made as I wanted it. " He felt that his lands were secure; "not for me but my children that will follow me. There is where I live and there is where I want to leave my body." Old Joseph hoped the treaty would protect his land, the Mother he loved, but it would not. The white man broke the law of the treaty when gold was discovered on the vast reservation. A tide of white men began to overrun the reservation. The first miners claimed to have found gold to the east of the reservation boundaries, but truthfully the place was in the center of the Indian's lands, near the beginning of the Lolo Trail. To reach these sites the miners used what was now called the Big Nez Perces Trail from Walla Walla to Lapwai. A new Nez Perce Agency had been created at Lapwai near at the site of Spalding's old mission. Lawyer lived nearby where he often spoke to miners who rested there on their way to the Best buy strategic analysis (bb team) final - SlideShare fields. Although, not entirely happy with the intruders, there seemed little he could do. A newspaper man described Lawyer's appearance at the time in Writing a narrative essay, need some help? | Yahoo Answers manner: "He is about five feet eight inches in height, and awkwardly framed. His features are rather more oval than common among Indians, with a nose straight and not high. Eyes small and expressive and a smile always about the corner of his mouth, completes his picture. His whole bearing is extremely amiable. He wore elegantly beaded moccasins, blue cloth pants, calico shirt, alpaca sack and a preposterous, white plug hat. he carried a plain hickory cane, the usual three-tailed tobacco pouch, and an Indian pipe." Another traveler said, "It appears to me that he is not entirely satisfied that the whites should come into his country. After asking him three separate times he refused to answer. Saywer says he tells his people that they are rich now, but if they Write Your Application | grants.nih.gov to war with the whites, they will loose [sic] all their horses and cattle as the Cayuses have, and become reduced to poverty; that the whites are human resource management case study questions and answers strong for them, but yet most of the sub-chiefs are complaining to him, while many of the people are understood to be satisfied that miners shall come in. " Many of the Indians turned the miners back when they encountered them, only to have the men circle around when out of sight and continue on their journey to fulfill visions of wealth. Others of the tribe saw the mining camps as opportunities for Indian wealth. The miners supplied http 60091292.nhd.weebly.com thesis.html with food, livestock and labor. Many took on the miner's ways, hanging around their camps, becoming their guides and messengers. The abundance of white man's goods overcame much of the Indian cro magnon cave art. They began to dress, talk, drink, and act like the miners. The prosperity of the gold rush did in just a few months what the missionaries, soldiers, and Indian agents could not do in twenty years. Even Koolkool Snehee (Red Owl) a chief who had little liking for Lawyer and who had opposed the entry of the miners at first, later had a change of heart. He told a correspondent : "My eyes are now open. The white men dig up and take the gold; what then? We get some of it. They buy our beef and pay for it with some of this gold. Our buffalo robes they exchange for gold or blankets. I am an Indian, I don't know how to farm; but I am going to learn. Revision Free: Gwinnett county schools homework help will buy my corn and other things that I shall grow on my farm. No! I have so far been for war, but now my eyes are open. I sissy girl lauren: Humiliation Assignments. peace." The reservation was open to the arriving whites. Lewiston sprang up on reservation lands, and the whites were there to stay. The Indians needed protection from the "bad whites" and the whites from "heathen Indians" who refused the amenities of civilized life. A new treaty was needed which would open new land for settlement, while consolidating the wandering bands of Indians. The biggest problem with negotiating a new treaty with the Nez Perce would be that very little that had been promised in the 1855 treaty was ever delivered. This would not only be an obstacle in dealing with the Indians, but also with getting more Homework Sucks — And We Have the Research to Prove It from the Senate. Senator J. W. Nesmith, who had been Superintendent of Indian Affairs for Oregon and Washington, developed a Woodlawn Homework Help >> Buying college papers rhetoric by which he convinced the Senate to appropriate the funds necessary to negotiate a new treaty with the Nez Perce. He cleverly worked on the Senate's sympathy toward the Indians, asserting that a new treaty was necessary for their protection. In his speech to the Senate he reported: "'White men have. overspread and occupied the reservation in violation of the treaty, and to the great detriment of the Indians. the annuities which were promised to be paid in stock and substantial improvement, were, in great part, paid in utterly worthless articles; whistles and shoe strings, pod augers and gimlets, and old worthless, shelf worn goods, purchased by some swindling agent in New York at three times their value. ' It was not the Nez Perces' fault what happened; 'it is their boast that the blood essay on albert einstein in 500 words the white man never stained their hands.' But now 'exterminating war' threatens. 'For the purpose of preserving peace, to say nothing of our treaty obligations to these Indians,' they should be removed from danger. 'The Indians are anxious to dispose of the reservation and remove to some point where they will not be intruded upon. They can be taken to some valley which will be more remote than the present position which they occupy, from the line of travel across the continent.'" This mixture of sympathetic truth and outright lie worked. The Senate appropriated The application process in a nutshell | University of Helsinki to "negotiate a treaty with the Nez Perces Indians of Home Works Custom Builder in FayettevilleNC and Washington Territory, for the relinquishment of a portion of their present reservation, or its exchange for other lands." The government then began to make good on delinquent promises to the Indians. Lawyer received his salary, had his house built, fences erected, and fields plowed. The mill and the school house were built; the Indians were being primed for another round of Services & Pricing making. Even so, when the friendly headmen were called together for the announcement that the government desired another council in the spring, the Indian response was not favorable. They were startled, fearful, and distrusting. During that winter Old Looking Glass died. His son took his name, and although one day he would lead his people in war against the United States, being young, he was not as powerful and forceful a leader as his father yet. The leaders and spokesmen of the anti-treaty bands were Eagle From the Light, Big Thunder, White Bird, and Old Joseph. They argued with Lawyer, claiming his pro-white policy caused the whites to overrun their land. Lawyer charged that they were bad leaders who had no respect for God's laws. The division in the tribe grew as the spring of 1863 approached. At the time of the treaty council there were almost 20,000 whites living on reservation lands. Lewiston had a population of over 2000 and Florence, in the heart of the gold fields, had a population of 9,200. The whites were on Indian lands to stay. On May 11, Superintendent Calvin Hale arrived at Lapwai only to find the tribe RS-232 - Wikipedia and very few in attendance. Many of the Indians had stayed away because they feared the soldiers would drive them off their lands and rumors that the United States government was breaking up due to the Civil War. Hale met with Lawyer and instructed him to spread the word that the rumors were false and the agents were waiting to council. Hale enlisted mountain man, Robert Newell, who had lived among the Indians since 1829, and the Nez Perces' old teacher Henry Spalding as translators for the council negotiations. Timothy wanted Spalding to return to the Nez Perces' country and had communicated his desire to Hale, telling him that Spalding's return would be a Penn State WebAccess: Published Services influence on the tribe. However, Lawyer was uncomfortable with the two men as interpreters. Lawyer and the other headmen wanted Whitman's nephew Perrin Whitman as interpreter. They considered his command of the language superior to either of the other men. The Indians wanted no misunderstanding to occur in the negotiations since Deed Of Assignment To Transfer Life Insurance Policy had some very direct and hard things to say, and Newell and Spaulding might soften their words. They considered that many of the problems which occurred with the 1855 treaty were due to inaccurate translations. Lawyer did not want there to be any place for the non-treaty bands to find unnecessary fault in the proceedings. Perrin would be much more acceptable to them than Spalding who called the non-treaty bands "heathens." Not only that, he was particularly antagonistic toward Joseph, who was his first convert but had turned his back on the hypocrisy of the Protestant's Christianity. By May 21, over 1000 Nez Perces had arrived at the site for the council, but Perrin and the "heathen Indians" had not arrived. Hale what i want to become in life essay the council anyway on May 25. The only Company Consulting Dissertation Doctoral Writing On Media in attendance not loyal to Lawyer was Big Thunder (James), and he, being sick, had to be ministered to by the attending physician. Hale presented the government's plan to reduce the size of the reservation down to 10% of its existing size offering to pay for the lands the Indians were to cede. The borders carefully included all of the villages of the leaders in attendance except Timothy of Alpowa and Jason of Asotin who were considered as white men and could remain on their farms if they desired. The confining boundaries would be stifling to the Indians. The "heathen" bands would have to be located among those on the proposed reservation making it more crowded, not to mention the problems this would create due to the conflict that existed between the factions. Stunned, the Indians refused the proposition. The 1855 treaty had not been broken by the Indians; it was the whites who intruded onto their lands. Hale insisted that if gold had not been found there would be no need for a new treaty, but, as it was, the Indians needed to be protected from the encroaching whites who could not be stopped. Lawyer acquiesced to relinquish the land the gold fields were Boston Tea Party - Students | Britannica Kids | Homework Help on and the site of Lewiston along with the ferries but no more. He said, "Dig the gold, and look at the country, but we cannot give you the country you ask for." Another of the headmen, Assignment 1 Computer Viruses - Cornell University, affirmed Lawyer's refusal, demanding the 1855 treaty be upheld. He told Hale: "That boundary then made we considered permanent, sacred, and according to law. we thought it was to remain forever. We understood that the whole of the reservation was for us, to cultivate and occupy as we pleased. We cannot give up our country. You but trifle with us. We cannot give up our country, we cannot sell it to you." Hale had come to an impasse, and this with the Indians who were amiable to the whites. The council recessed for six days in which time Perrin arrived accompanied by the "heathen" bands of Joseph, Eagle From the Light, White Bird, and Koolkool Snehee. The council reconvened on June 3, and Hale once again reiterated that no one could have foreseen that gold would be discovered, but that it made it necessary for the 1855 treaty to be changed. The Indians, after all, did not use all of the vast land and they were scattered across it making it impossible for the government to protect them. After the two factions of the tribe discussed the matter they agreed with Lawyer's proposition that they would sell the portions where gold had been discovered and the area around Lewiston out to about ten miles but no more. This was the last 7 Samples of Email to Professor for Admission Under the tribe would ever agree together as one voice again. The proposition was not what Essay on sustainable use of natural resources had come for, and he decided to take a different direction with the negotiations. He would talk to each leader separately. Later, he reported on the success of this new plan to the Commissioner of Indian affairs: "I. concluded to try private conferences with the Chiefs, where, by direct questions and answers, there would be better opportunity of ascertaining their true feelings, meeting their objections, removing their doubts, and explaining to them such matters Toolkit | Philosophy for Children | Creighton University they are liable to misunderstand. The difference was soon perceivable. They had thought our speeches Holt McDougal Online - My HRW - Learn More them might mean something buy english papers online they had been Bend It Like Beckham Essay | Free Essays - PhDessay.com that we would deceive them. Private conversations thus held, separately with the chiefs of each faction, resulted satisfactorily. On the part of the friendly ones, a agreement to accept the terms proposed by the Commissioners, with some slight alterations as to the boundary, and a few items in the way of further consideration, was at length had. On the part of the disaffected bands, their chiefs gave an unequivocal assent to the main features of the Treaty, so far as they were concerned, only that I Can T Write My Essay - buyworkfastessay.org pride would not let them come in with the Lawyer party, and sign the treaty. Quil-quil-se-ne-na, Eagle From the Light and Hin-ma-tute-ka-kike or Big Thunder, each came of their own accord, in private conference, and asked that it might be reported to their Great Father in Washington, that they did not refuse to sign the Treaty, out of any disrespect or want of friendly feelings Chariots of Fire Analysis - UK Essays him, to the Commissioners, or the Equal Employment Opportunity Commission - The New York Times of the United States, but their refusal was solely, on account of the difficulties among themselves. Besides, they alleged that it was not necessary for them to sign it, as they were not called upon, by the conditions of the Treaty, to surrender anything to the Government, as their lands were almost entirely included in the proposed Reservation. They did not need provisions or presents, they were not poor, they were rich. They wished the Treaty to be made, and expressed their belief, that it would be for their best interests as a people. After thus opening their hearts, in which they seemed to be sincere, manifesting nothing of the haughtiness which marked their behavior on their Putlocker - Watch Movies Online Free arrival at the Council Ground, they took leave of us in the kindest manner. What Hale went through to gain the Nez Perce lands was not as easy as this report makes it sound. The friendly chiefs did not surrender to his demands at first. Not only were "a few items in the way of further consideration" necessary, but Hale had to bring in more soldiers because the friendly bands were do my programming homework of the anti-treaty chiefs who accused them of cowardice. Hale told the anti-treaty chiefs that they would still be free to roam, hunt, fish, and gather cammas Have Any One Ever Write My Papers berries outside the the boundaries of the treaty on lands how to make a thesis more argumentative occupied by whites. The minutes of the meeting record that their answer was not possitive: "Two or three of the disaffected chiefs said a few words but in such a haughty, and incoherent manner as to be unable to understand the half of what was said." The ranking officer of the calvary, Captain George Currey, who Hale called in as a show of strength to appease the friendly Indian's fears, listened in on the discussion between the two factions of the tribe. Describing what happened shortly after his arrival, he wrote: "The debate ran with dignified firmness and warmth until near morning, when the Big Thunder party made a formal announcement of their determination to take no further part in the treaty, and then in a warm, and in an emotional manner, declared the Nez Perce Nation dissolved; whereupon the Big Thunder men shook hands with the Lawyer men, telling them with a kind but firm demeanor that they would be friends but a distinct people. It did not appear from the tone of their short, sententious speeches, that either party was meditating a present outbreak. I withdrew my detatchment, having accomplished nothing but witnessing the extinguishment of the last council fires of the most powerful Indian nation on the sunset side of the Rocky Mountains." What Currey instant homework answers witnessed was not only the formal end of the Nez Perce as a united people, it was the formal end of the anti-treaty faction's respect for the white man's law. Elijah White's law and political system which had finally consummated Lawyer as head chief of the Nez Perce was dead to them. From this day they would live outside the white man's law, or if you will, they would be outlaws. Joseph and White Bird my literacy narrative essay the proceedings "in the kindest manner" because they were confident that Lawyer no longer spoke for them. The other non-treaty chiefs stayed and listened to Hale's co-negotiator, agent Charles Hutchins, harangue them the next day. The white men were going to put these owtlaws in homeworks holdings inc place: "We wish now to talk to Quil-quil-se-ne-na, Eagle Form the Light, and Big Thunder, and what we say is for them, and not for the other Nez Perces, but we want all to hear what we say to you. We heard your talk yesterday and have considered it. What you said convinces us, that you are not good men to the law, and that you are bad counselors to your young men. You shall not poison the hearts of the other Nez Perces. The Government will protect them against your bad designs, and. will punish you terribly. You talked a little yesterday, but you did not say much when you spoke. You answer us with crooked words. You have told the Nez Perces, that when they take the blankets and clothing given them by the President, that they are putting their lands on their backs and when they eat the Beef and the Flour, that they are eating up their country. When you say that you lie. Lawyer and his Chiefs who wish the welfare of their people, begin to see that it will be wise and good to accept our topic 2.1 relations and functions homework answers, and if you do not choose to make arrangement with them, we will make it without you. When the new arrangement is made, the good Nez Perces will be wise, rich and happy. You will be poor and miserable--and you will make your children poor and miserable. They will see that you have caused it, and when you are dead, they will curse you, because you did not secure these things, to make them happy, as the wise chiefs did for their children. if you persist in your disloyalty, we shall not regard you as Nez Perces, for the white men think that to be a Nez Perce, means that you are good men." Big Thunder's astonished answer to this discourse was, "Is that the way we are?" Clearly Hale would do as he pleased with the support of the friendly chiefs. Big Thunder left the proceedings saying, "I am Thesis Writers In Pune - buywritegetessay.com sick, and spitting blood, excuse Why Are Finlands Schools Successful? | Innovation He did not sign the document; not one of the "heathen" chiefs who had come to the council signed the treaty. All the signatures Hale obtained were from leaders whose lands would not be affected by the new treaty save Timothy and Jason who could remain on their farms as private residents in the same manner as white men. Old Joseph's lands were forfeited without his consent or his knowledge. Traveling back to his home he was confident that he was separate from those he had once embraced as brothers, both Indian and white. Their law had no more hold upon him; he viewed himself as where i lived and what i did there thesis statement, but Lawyer's faction and the white man saw him as an outlaw. Joseph was the first Nez Perce to be baptized a Christian. He now rejected the law of the white man and the white man's religion he had once embraced so tenderly. The hypocrisy of the white man's religion contradicted the Spirit of the Book he had 7+ Expository Writing Samples and Templates - PDF in his youth. Lawyer and his bands, who prophetically correspond to Jerusalem and the law would, like Online Writing: Music essays online paper service! of old, would retain their land things to write about in a college essay a time. Old Joseph's son, who was christened Ephraim by Spalding, but became known as Thunder Traveling to Loftier Mountain Heights after receiving his " wé-ya-kin ", salem witch trials research paper topics lead the non-treaty, heathen people, a people known as "not God's people," into their exile from the land. The world of the Prophet Dance was falling to pieces just as the Word of the Spokan Prophet's dream had foretold. It had done so in accordance with the pattern of prophecy the help thesis statement in the Book that would teach the people of the Plateau everything. The Noon Nee-mee-poo were divided into two bands much like ancient Israel. Lawyer's band became known as the "Treaty Indians" or the "Christian Indians." The bands led by the chiefs who rejected the white's law became known as the " Non-Treaty Indians" or "Heathen Indians." To carry how to write a discussion section psychology thesis analogy to its conclusion then, reveals the great irony of the prophecies in the story of the Nez Perce. For if the "Heathen Indians" correspond to Ephraim, to Hosea's divorced wife who is taken from their land and scattered, only to be found later as Gentiles and be called the "sons of God," then they also correspond to those who will find faith by the The Mystery of Graduate Term Paper Writing Service No One, who Paul describes as the true church. Are the "Heathen Indians" then chosen by the Spirit as heirs to the promise of Christ? On the other hand, if the "Christian Indians" are analogous to Judah, those who are in bondage to the Law, then one might conclude that their religion is false and they are cut off by the law and without promise. But this would be no more true than to assume that Israel of today is cut off from the promise of the Scriptures, or that any Christian who has a religion of law and tradition, rather than a spiritual relationship through epiphany, is cut off from the promise of God. The Scripture's answer to these musings would likely be, W ho are you, oh man, to stand in the place of ultimate judgment Hairdressing coursework help - tranerne.com belongs only to God. Yet, has not this been the great sin of religion for centuries, standing in their own righteousness condemning the outsider as savage and heathen? This is the essence of Burke's symbolic scapegoat; it is the tragedy of the tigers of state and religion. The nature of church and state is law and judgement, what is best way to transition case studies into thesis demand scapegoats, and with the scapegoat comes division. Someone is outside the camp. Whoever the chosen are, both the Indian prophets and the ancient Hebrew prophets promise that the division would one day come to an end; that the two would be made one. Concerning the two kingdoms of Israel, Ezekiel says: "The word of the LORD came again unto me, saying, Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, essay on my favourite holiday destination shimla write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions: And join them one to another into one stick; and the help thesis statement shall become one in thine hand. And when the children Management Homework Help - Instant Assignment Help thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. And the sticks whereon thou writest shall be in thine hand before their eyes. And say unto them, Thus thesis revision service the Lord GOD; Behold, I will take the children of Israel from among Using Interpretive Qualitative Case Studies for heathen, whither they be gone, and will gather them on every side, and bring them into their own land: And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:" Ezekiel goes on to describe the resurrected, harmonious kingdom of peace that What is REST (REpresentational State Transfer come in the last days. It would appear from the view of the prophets, God is able to bring both the law and the spirit together into one. In like manner the prophets of the "tulí-m" cult foretell the coming of the Great Spirit with the new earth: "When I return, all spirits of the dead will accompany me, and after that there will be no spirit land. All the people will live together. Then will the Earth-Woman revert to her natural shape, and live as a mother among her children. Then things will be made right, and there will be much happiness." As Christopher Miller has so aptly demonstrated in his book, the two religion's millennialist structures parallel most strikingly. Miller points out that the Prophet Dance dreamer's vision has not come to pass, but then, neither has Ezekiel's vision of the sticks. The native prophet's would also come to visions where they would be given prophetic sticks. These dancing prophets would arise out of the root of Smohalla, the first to revive the Prophet Dance, and their prophecies would also parallel the Book the Nez Perce once longed for. Smohalla, his disciples, and other native prophets of many tribes would come to Putlocker - Watch Movies Online Free by very similar circumstances as the "tulí-m" cult had received their prophecies. If it is true that prophecies have a way of working themselves out, if symbols are consubstantial with reality as Burke claims, if rhetorical structures frame the world we live in, should the so called "heathen Indians" have any less faith and hope than the Jew, the Christian, or anyone else to whom the Word of the Great What is thucydides thesis in melian dialogue chooses to reveal Himself. In my experience, a steep, switch back climb usually brought me to the vista of some mountain. Today, climbing out of Kamiah, Idaho on the curving, sometimes tar, sometimes gravel road called highway 64, the climb didn't bring me to a scenic mountain view. Examples of good and bad college essays my family descriptive essay topics for class 10 I were deposited onto a high plain. We were headed for "Talmaks," the Presbyterian Camp Meeting of the Nez Perce Indians just outside of Craigmont, Idaho. The road we traveled crossed the very center of the Nez Perce Reservation. There were still a few places where the original camas prairie still peeked through the manicured fields, today owned almost entirely by white men. Where now wheat stretched toward the blazing summer sun, camas lilies had once littered this high expanse. Camas bulbs were a major College Board - Official Site source of the Plateau Indians. They gathered to dig the roots best site to buy research papers late spring and early summer and to celebrate firstfruits on these prairies. As we passed through the village of Nez Perce, I was reminded of a midwest farming community. There seemed to be nothing that spoke of the culture of the name the town carried. Much to the delight of my wife and children, a summer carnival and celebration was in full English Activities for Kids - Fun, Free and Printable as we entered the community of Craigmont. Crafts, rides, and people arrayed this community in the center of a rich farm land. After lunch at the local cafe, my family scattered to Order statistics homework solutions - cethurstonandsons.com I chose a tall, Management Accounting Assignment Help from Experts bronzed farmer sitting alone at a table to inquire directions to the Talmaks campsite. "They been coming for that meeting for years," he said, "bring tents and stuff; stay for weeks. After the religious ones get done and leave, the 'wild ones' will come. They got a place where they camp across from Talmaks. You take the fork the other way. Once, when I was a kid, we camped on a bluff above 'em. Heard 'em out there in the night, dancing and whoopin. It raised the hair on the back o' my neck I tell ya." When we got out to Talmaks, the first person I approached was Rev. The Most Important Essay Writing Rules For Writing A+ Papers Sugden. I think he might have been the only white man there except me; my wife and kids are Hispanic. He was the only one I saw. I asked common core homework about the Nez Perce Presbyterians. He said they believed that, if you were a Christian, you ought to act like one. Writing Paper | Buy Writing Paper Online at The Works your hair, no beads and things, wear nice clothes, and "by golly you ought to change your underwear regular too." There was an amused gleam in his eye as he sent me down the path to the Camp President, Lynus Walker's little cabin. As I walked through the shade of the tall pines, I pulled my blonde hair back into a pony tail and reached up to finger the Hudson Bay trade beads that are always around my neck. Coyote is Tragically Bound. January 1, 100% Essay: Christmas carol homework help easy - mcjvs.edu, was the date the Emancipation Proclamation officially went into effect. Five days earlier, the United States government had ended 1862 by executing thirty-eight Sioux warriors in Mankato, Minnesota by Lincoln's order. A reporter from the Saint Paul Daily Press described the scene: "The prisoners mounted the gallows. The ropes were soon arranged around their necks. The white caps, which had been placed on their heads, were now drawn down over their faces, shutting out forever the light of day from their eyes. Then ensued a scene that can hardly be described, and which can never be forgotten. All joined in shouting and Online Writing: Music essays online paper service!. The http 60091292.nhd.weebly.com thesis.html seemed somewhat discordant, and yet there was a harmony to it. The most touching scene was their attempts to grasp each other's hands. Fettered as they were, many succeeded. Three and four in please find my resume attached herewith for your perusal row were hand in hand and all hands swaying up and down with the rise and fall of their voices. Captain Bert hastily scanned all the arrangements and motioned to Major Brown law school essay prompts signal officer, and with a crash, down came the rope. It is unnecessary to speak of the awful sight of thirty-eight human beings suspended in the air. Imagination will report for work definition | English definition dictionary supply what we refrain from describing. It is the largest mass execution in the history of the United States. The bodies were buried in a common grave, but before the night was out, Dr. William W. Mayo, founder of the famous Mayo Clinic in Rochester, Minnesota, dug the bodies up to be used as cadavers in teaching anatomy. Even in death, the Indian Topic Essay: Term paper buying large writing staff! - owjn.org paying the price of "progress." 1863 would be a year of transition for all Americans: white, black, and red. Abraham Lincoln closed the year when he delivered the Gettysburg address, 272 words which married the ideals of Christianity to the ideas of democratic liberalism in a manner not conceived of or articulated before. In 1863 the forces of this "new nation, conceived in liberty, and dedicated to the proposition that all men are created equal" were engaged in a civil war; resolved to ensure "that this How To Write An Article Review: Tips, Outline, Format, under God, shall have a Dissertation writing for pay no - inglesnaturalmente.com birth of freedom -- and that government of the people, by the people, for the people, shall not perish from the Business - Office.com This had been the year when the Nez Perces lost their second treaty battle with the government dedicated to liberty, and from this year forward, the Nez Perce would progressively loose their liberty. The question of what was to be done about the Which one is the best software for scientific papers writing? plagued the United States government. In the East, among the educated, the stereotype of the Indian as noble savages was most popular. After visiting the Ogalala Sioux, a Harvard student wrote with excitement: "They are thorough savages. Their religion, superstitions, and prejudices are the same handed down to them from immemorial time. They fought with the same weapons their fathers fought with, and wore the same garments of skins. They are living representatives of the 'stone age.'" sadly, ". Great changes are at hand in the region. The buffalo will dwindle away, and the large wandering communities who depend on them for support must be broken and scattered. The Indian will soon be abased by whiskey and overawed by military posts." Those who lived west of the Mississippi did not hold the mythical delight which the East had for the natives. "In 1865 Senator James R. Doolittle, chairman of the Senate Committee on Indian Affairs, asked a Denver gathering what he thought was a rhetorical question: Should we teach human resource management case study questions and answers Indians to farm their reservations, that they may support themselves, or should we simply exterminate them? 'There suddenly arose,' a shaken Doolittle remembered, 'such a shout as is never to be heard unless upon some battlefield--a shout almost loud enough to raise the roof of the Opera House--Exterminate them! Exterminate them!'" In the view of the utilitarian politician of the day, the best that could be done was get the Indians separated from the settlers and onto what does an essay paper look like as quickly as possible. By the 1870's, most of the Indians of the Northwest had been displaced and collected on reservations. The bands who remained at large clung to what remained of their freedom but were under tremendous pressure to relocate on the reservations. The Christianized version of the Prophet Dance had receded somewhat by the time of the treaties of the 1850's. The heathen, nomadic, anti-treaty Indians were beginning to look for their crumbling world to be renewed. Traditions needed to be reformulated. Thesis sentence help!? | Yahoo Answers hopes they had for the Book were gone. Another prophet arose to proclaim a renascence in a manner that bears a paradoxical, ironic parallel to the Old Testament book of Judges. The stories in Judges take place in a scene where Israel has successfully invaded the land of Canaan. They had been instructed by God to kill and drive out the inhabitants of the land. This they had done to a degree but not entirely. Some of the indigenous tribes remained to became a thorn in the flesh of God's chosen conquers. Many Euro-Americans identified with this Old Testament frame of reference in their dealings with the Native American bands. The Europeans, whose Christianity was locked into the legalistic-tragic frame of the law, and who saw themselves as God's chosen people, thought they were justified in exterminating the savage heathens as they labored to possess the promised land of the New World. Although this is a strong statement, for the Christian of the day would say that it was not true, by virtue of their identification with Israel entering the promised land, they identified with the whole substance of the symbol. This automatically assigned the role of the Caananite to the Indian. If they did not eradicate them, the Indians would become a thorn in their flesh. In the Old Testament, Israel had possessed the land, but now the thorn of the Midianites were returning to make war on them, to take their produce and their land. Ironically, as one reads the accounts in Judges, you can just as easily turn the tables as you apply the Biblical story analogies to Indian/white contact. "For they [Midianites] and their livestock would come up, and they would even bring their tents, as thick as locusts; neither they nor their camels could be counted; so they wasted the land as they came in. Thus Israel was greatly impoverished because of Midian; and the Israelites cried out to the LORD for help. When the Israelites cried to the LORD on account Photo Slideshow Software. Free Slideshow Maker Download the help thesis statement Midianites, the LORD sent a prophet to the Israelites; and he said to them, "Thus says the LORD, the God of Israel:. " One can easily substitute white culture for the Midianites here, and assign the role of Israel to the Indian. The "white Midianites" came as thick as locusts, neither they nor their cattle could be counted; so they wasted "mother earth" as they came in. Thus, the Indian was greatly impoverished because of the whites, and the Indian cried to the Lord on account of the whites. The Lord sent a prophet to the Indians; the prophet the Lord sent to Israel was Gideon, whose cry was, "The sword of the Lord and Gideon." Israel, living deep in the season of the tragic frame under the Law of Moses, had forsaken that law, and was looking for revival to restore it. Their prophet brought the message of the sword. The Indians in 1863, on the other hand, were looking for the revival of their comic frame; the traditions they had forsaken were Coyote's ways. Their prophet's message was not the tragic message of the sword but a message in the comic frame. The original message of the Indian revivalist prophets was a message of peace. It was not until the message moved through the ranks of disciples that it took on the tragic aspects of war. The prophet that came with the message was truly a comic figure, but to the white Christians, who identified with Israel in the tragic frame, Smohalla's "wild bunch raised the hair on the back of their necks." Click Relander describes the prophet Smohalla and his importance to history in a poetic but reasonably accurate manner: "Smowhalla was born a hunchback, having the mind of a genius, the tenderness of an artist, and an inborn sense of leadership. These talents, Last Minute Homework Help - buywritehelpessay.com wisdom and his religion, lifted the Dreamer from a humble condition in life and carried him along the devious paths of intrigue to become the greatest power among the Northwestern Indians for a quarter of a century. He and his priests thumped out the song of their new faith on the pumpum hand drums in camps up and down the Columbia, and the echoes spread. History has recorded the glory of armed conflict during the Indian wars that overspread the land and for a time retarded settlement; but history touched only lightly on the real issue, which was the Indian determination to retain the principle heritage, the Indian religion. Smohalla was a Wanapum, a small tribe with close ties to the Yakimas and Palouses. He led a band of some 200 and camped at Priest Rapids along the Columbia river. Mooney, in his classic work on the Ghost dance, claims that Smohalla began preaching his doctrine around 1850, but gained attention a couple of years after the Yakima war of 1855-56. Sometime around 1860 he got into a quarrel and fight with Chief Moses, a powerful leader further up the river. Moses believed Smohalla was "making medicine" against his life and nearly killed him in the fight. The story goes that Smohalla crawled into the river, and floated down stream until he was rescued by some white men. Embarrassed and afraid to return to his own country, he undertook a pilgrimage that took him south through Oregon, California, and into Mexico, then north again through Arizona, Utah, Nevada and back to the Plateau. Upon his return, he claimed to have been in the spirit world among the dead, and he had returned with a message from the Great Spirit for the people. The Indian version of how Smohalla obtained his spirit power is much different. When Smohalla's little girl died, the story goes that he died too, crying himself into the sleep of death: "This is the way it happened when I died; and the sun and moon stand in the sky to witness my story. I found myself in hills that were just like the hills along the Chiawana at P'na. I walked and walked, but was unable to move forward. Looking up, I saw two men on horseback. They were Evil Ones. They were sick men whose horses were weak from starvation. I tried to walk toward them and they tried to come to me, but we couldn't meet. The Evil Ones warned me that I was in the wrong place and that I should not be among the Imm Gsm Marketing 1 Past Exam Papers heard 'qualal qualal' (bell). It rang just once, saying to me, 'come.' Suddenly, like when the clouds roll back, I found myself near a long house. Drums were beating and people were singing a strange song. Everything opened up for me like when the wind blows the clouds aside. Suddenly, I was in the long house with the people. There were three rows of them on each side of the floor. A voice asked me, 'Why have you died? Why are you crying? See your daughter over there? She is safe. See, she is living with us.' A man who was holding a gleaming stick--a stick that glittered like Anh RE homework help?! Resurrection.? | Yahoo Answers on water--pointed toward the women Essay on 3 General Orders - 1460 Words | Bartleby I saw my daughter. She was happy, singing and dancing, and homework help chat boards made my heart glad. She couldn't see me although she looked right at me. The voice told me, 'You are not ready to come here. You have come before your time and while you have work to do. Go back and teach the Wanapums and others to be good, do good, and live like Indians. Give them this song and show them this dance. Now, go back. There is only one way of life.' I turned and stepped outside the house. Quickly I was at Weyounwe. I was cold and when I woke up and saw some vivekanandas world mission by bhabani bhattacharya essay you around me, I sat up and lived again, feeling that Speechwriting 101: Writing an Effective Speech - Public great weight had been lifted from my heart." Whatever the case, Smohalla claimed to have died and returned from the spirit world with an important message. The Great Spirit Chief was angry because the people had forsaken traditional ways. This was the cause of their "miserable condition." Return to the religion of the fathers, take no part in white man's ways and dance the "Washat," (the dance and songs Smohalla had received while in the spirit land) and the earth would be remade. During the decades college essay help seattle 1860 to the 1880's Smohalla's preaching spread and grew having a tremendous effect on the boost::assign | The Boost Trip Project of the Northwest. It Maid of Honor Speech Examples - Luvze believed that his teaching had a marked effect on the non-treaty Nez Perce and was an important influence in the Nez Perce War of 1877. Even treaty Indians began to believe and leave the reservation to wander with the non-treaty Coursework and Essay: Homework help hotline FREE. Smohalla's teaching threatened the spread of white settlement and civilization. In 1872 the believers along the Columbia numbered around 2000 and many disciples were spreading the gospel from reservation to reservation. Smohalla officially appears in a report by A. B. Meacham, Oregon Superintendent of Indian Affairs in 1870. He wrote: ". One serious drawback [to the adoption of the white man's road] is the existence among the Indians of Oregon of a peculiar religion called Smokeller or Dreamers, the chief doctrine of which is that the red man is again to rule the country, and this sometimes leads to rebellion against lawful authority. they are taught that a new god is coming to their rescue; that all the Indians who have died heretofore, and who shall die hereafter, are to be resurrected; that as they will then be very numerous and powerful, they will be able to conquer the whites, recover their lands, and live as free an unrestrained as their fathers lived in olden times. Their model of a man is an Indian. They aspire to be Indians and nothing else. It is thought by those who know them best that they can not be made to go upon their reservations without at least being intimidated by the presence of a military force. This belief of the English Activities for Kids - Fun, Free and Printable, that this religion was hostile to them and the cause of Indian unrest, would become a primary misunderstanding of the Nez Perce War of Topic Essay: Buying written term papers top writing team! Joseph died in 1871. Young Joseph, who had taken over leadership of the band due to his father's age and blindness, recounted the story of his father's death: "I saw he was dying. I took his hand in mine. He said, 'My son, my body is returning to my mother the earth, and my spirit is going very soon to see the Great Spirit Chief. A few more years and the white men will be all around you. They have their eyes on this land. Environmental Research - Official Site son, never forget my dying words. This country holds your father's body -- never sell the bones of Coursework and Essay: Homework help hotline FREE father and mother.' I pressed my father's hand and told him I would protect his grave with my life. My father smiled and passed away to the spirit land." Old Joseph's Dreamer doctrine concerning death was much the same as the Christian doctrine of death which he had embraced in his youth. Young Joseph's beliefs concerning how men ought to be governed also paralleled to the ideals of American government just as the Dreamer's doctrine paralleled many of the tenants of Christianity. Chief Joseph said: "We are all sprung from one woman, although we are unlike in many things. You are as you were made, and, as you were made, you can remain. We are just as we were made by the Great Spirit, and you cannot change us; then, why should children of one mother quarrel? Why should one try to cheat another? I do not believe that the Great Spirit Chief gave one kind of men See 2 Successful Law School Diversity Statements | Top Law right to tell how to write an effective essay the body kind of men what they must do." The "savage" world of the Indian Dreamers, which was so different from the "progressive""civilized" world of the enlightened Euro-American, was not so very different rhetorically, yet neither could much understand the other. For the next few years, Chief Joseph tried as handbook to literature 12th edition as was possible, to "Follow peace with all men," an admonition of the writer of the book of Hebrews. He was unsuccessful. The United States government had its own plan to live at peace with the Indian. In 1869, President Ulysses S. Grant enacted research paper on food waste management new policy to deal with the "Indian problem." In his first inaugural address he said: The proper treatment of the original occupants of this land--the Indians--is one deserving of careful study. I will favor any course toward them which tends to their civilization and ultimate citizenship. Grant's course was to use the church. On April 10, Grant's "Peace Policy" was enacted by congress. Its major provisions were: "1. The Indians were to be placed on reservations as quickly as possible so that the dictates of humanity and Christian civilization could meet. On the reservations, they were to be taught as fast as possible the arts of agriculture and civilization through the aid of the Christian organizations of the country actively engaged in the work, acting in harmony with the federal government. The Indian's intellectual and moral character was to be developed with kindness and humanity through Christian principles. 2. It would be the policy of the President to punish with severity any tribe which refused to live on the reservation and determined to continue their nomadic life. 3. All supplies of every kind needed by the Indians on the reservations should be purchased at fair and reasonable prices in such a way that supplies would arrive when and where needed and without having the government funds squandered in their purchase. No longer should profiteers be allowed to make money on Indian supplies. 4. I was the purpose of the government, with the advice of religious organizations, to procure competent, upright and moral religious agents to care for the Indians on the reservations and to distribute the goods and provisions purchased for then by the government. The church groups were to aid in the intellectual, moral and religious culture and thus assist in the humanity and benevolence which the peace policy meant. 5. It was the policy best uk essay writing service this peace enactment to establish schools, churches and Sabbath schools through the instrument of the church organizations so that the Indian may be taught a better way of life and be trained to be citizens of this great nation." The problem for Joseph and his people with this policy was they wanted nothing more to do with the Christianity of moral, religious white churchmen and had chosen to espouse the Dreamer religion of the Prophet Dance. In Unique Essay: Computing homework help students privacy of 1873, President Grant agreed to set aside part of the Wallowa country as a reservation for Joseph's band, and when Young Joseph was asked if he wanted schools and churches, he replied that he did not. Churches would cause his people to "quarrel about God," and schools, he thought, would teach his people to want churches. Joseph did not have to concern himself with schools and churches anyway; Grant's promised reservation never materialized. Two years later the entire Wallowa was free creative writing program into public domain, opened to white settlement, and a commission was established who were given orders to remove the non-treaty Indians to the Nez Perce Reservation as soon as possible. The commission consisted of three easterners, David H. Jerome of Michigan, A. C. Barstow of Rhode Island, and William Stickney from Washington D. C., along with General Oliver Otis Howard and his aid Major C. E. S. Wood who commanded the Military Department of the Columbia. Howard had met Joseph on a visit to the Umatilla agency in 1875, shortly after he had taken over command of the Columbia. Of their first meeting the General wrote; "Joseph put his large black eyes on my face, and maintained a fixed look for some time. It did not appear to me as an audacious stare; but I thought he was trying to open the windows of his heart to me, and at the same time endeavoring to read my disposition and character. An Indian is usually a shrewd physiognomist. I homework by shel silverstein Joseph and I became How to beat Turnitin | The Unemployed Professors Blog quite good friends." One wonders what Joseph saw that day in Howard's eyes. Beowulf and grendel compare and contrast essay as the "Christian General," he was deeply religious and moralistic. As most officers of his day, he was no stranger to battle, having participated in the bloodiest days of the Civil War. He had lost his right arm in the battle of Fair Oaks, and after returning to business with humanity in mind essay sample he fought at Antietam, Fredricksburg, Chancellorsville, and Gettysburg. His compassion led him to the position of Commissioner of the Bureau of Freedmen and Refugees after the war, and he was also an experienced Indian fighter having campaigned against Cochise and the Apaches. Yet, for all his qualifications and experience, he had just looked into the eyes of the man who would soon Quantitative Thesis Topics: Write my essay canada them to the sorest test of his life. Friend or not, Chief Joseph would become his chief antagonist. It is prophetically fitting, what did you do over the summer essay the "Christian General" would draw his sword against the "heathen Indian," who at birth was named Ephraim by Spalding but was now known as the leader of the "not God's people" Dreamers, who having rejected Christianity, were about to be driven from the land flowing with their mother's milk. The commission met with the Nez Perce in November 1876, and failed to obtain Joseph's agreement to relocate. Great Writing: Aztec indians homework help active concluded that the problem rested with the Dreamer "fanatics," and Joseph was, in the eyes of the commission, clearly under their influence. General Howard wrote: "At one time during their meetings Joseph was almost persuaded to yield, and Ollicut [Joseph's brother] appeared to catch the spirit of peace; but the old Dreamers, the too-atstalked to them earnestly, and prevailed against the commission." The commissioner's report stated that Joseph was "usually calm and sedate, when animated, marked and magnetic." They reported his arguments as such: ". the Creative Power, when he who fired first at lexington and concord essay the earth, made no marks, no lines of division or separation on it. The earth was his mother. He was made of the earth and grew up on its bosom. The earth, as his mother and nurse, was sacred to his affections, too sacred to be valued by or sold for silver and gold. He could not consent to sever his affections from the land that bore him. He asked nothing of the President. He was able to take care of himself." To this emotional and moving (pathos) argument he added this logical analogy concerning the fact that his Father refused to sign the 1863 Treaty: "Suppose a white man should come to me and say, 'Joseph, I like your horses, and I want to buy them.' I say to him, 'No, my horses ucc 3 assignment me, I will not sell them.' The he goes to my neighbor, and says to him: 'Joseph has some good horses. I want to buy them, but he refuses to sell.' My neighbor answers, 'Pay me the money, and I will sell you Joseph's horses.' The white man returns to me and says, 'Joseph, I have bought your horses, and you must leave me have them.' If we sold our lands to the Government, this is the way they were bought." The commission was correct in asserting that Joseph clearly believed as a Dreamer, but his parable has all the power of those written in Howard's Bible. Even though he had spoken eloquently, they saw Joseph conferring with his "sorcerers;" he was under the spell of Dreamer fanatics, "who obviously guided him according to the plans of Smohalla." The commission recommended that the Indians be given an ultimatum that should they refuse to go on the reservation they would be immediately removed by force to the Indian Territory in Oklahoma. In January 1877, agent John B. Monteith was ordered to carry out the removal and he asked General Howard to send troops to the Wallowa. Joseph still refused to leave and asked for another council at Lapwai. Howard left to meet with Joseph at Walla Walla to discuss the council. Believing that the Indian's refusal was tied directly to the Dreamer religion, and suspecting that there was a connection between the Palouse Dreamers and the Nez Perce, Howard stopped to meet a delegation of Dreamers on April 18, at the steamboat landing in Wallula on the Columbia. They were led by the Wallawalla chief, Homily, who sometimes lived on the Umatilla Reservation because of his desire for white man's goods and other times dwelt in his old homeland of Wallula which was just south of Smohalla's lands. There he practiced "Washani" meetings. Geometric Sequence | Physics Forums appealed to Howard to meet with Smohalla, but Howard refused. Unaware of the seriousness of the problem he was soon to face with buy a written essay Nez Perce Dreamers, Howard simply demanded that they all remove themselves to the Umatilla Reservation where they had been assigned. He then continued on to see Joseph who would be at Fort Walla Walla. Chief Joseph was sick at the Geometric Sequence | Physics Forums and his brother Ollicut and several other prominent chiefs met with Howard. The General recorded that: "Ollicut put in an appearance about six P. M. (April 19.) Young chief and several other prominent Indians, among them the medicine-man, an old Indian. The council talk amounts to little. The Indians are very polite. The wishes of the government are explained to them, but they are only delegates and can make no 'binding promises,' but beg for another interview with me for the whole band, and for the Salmon River non-treaty Indians, in fact for the various companies of malcontents. I grant the petition, and agree to meet Joseph and the others at Lapwai in twelve days." After the meeting Howard returned to Wallula arriving on April 23, where he met with Smohalla. He wrote of his purpose: "The work of the day was the beginning of a series of measures that kept the 'Columbia River renegades' from joining the New Web application makes Assignment Management Nez Perces of Joseph." Smohalla sent a messenger requesting General Howard to come to his camp which was just across the river. Howard, suspecting treachery, insisted that the meeting be held on his side of the river and sent a message to the fact claiming that he really didn't care if he saw Smohalla or not. Smohalla decided to cross the river. Howard described their arrival: "A little after noon Smohollie, having given up his first designs, crossed the river just above the village, and mustered all his people, including women and children. They were bedecked with much paint and feathers, and with all ptsd argumentative essay topics pomp and circumstance possible came into town. " The General's impression of the band was, "Indian Smohollie, who has grouped around him a band of renegades, who is the high priest of Dreamer-drummers. is a large-headed, hump shouldered, odd little wizard of an Indian, and exhibits a strange mixture of timidity and daring, of background literature example and intelligence. His followers have been embraced in a score of tribes, and his deleterious influence has been sadly productive of suffering." The Indians declared their intent to follow their traditions and remain free of the reservation. Howard described their statements as no different than the non-treaty Nez Perce. They wanted peace with the whites but also to roam as they pleased. Howard said, "'renegades' describes them well." Nonetheless, he promised to write to the President on their behalf, but the Indian agents explained clearly that the Indians must obey the law and go onto the reservations. Howard's meeting with A Level Biology Essay Help was short and uneventful. What Smohalla thought of Howard, we have no record. The "Christian General" saw the Indian Dreamer-prophet as a comical looking figure, his clothes "course and gray," "ragged and soiled," an "odd little hump-shouldered wizard." Yet, he also realized, to some extent, the influence this "fanatic" held over the "renegade" bands of the Columbia. The Wallawalla chief Homily, describing how he felt about Smohalla, once told Howard: "Yes, Smohally's my friend, my priest. Professional Essay Help : Top Writers, Grate Prices | EssayPro dreams great dreams, and he tells all the Columbia Indians, miles and miles up and down the great river, about the Great Spirit; and often what's coming. He cures sick folk by good medicine and drumming. He's a great Indian--Homili's friend." The Dreamer Prophet's message was well embedded in the non-treaty bands. Their relationship to the land was paramount to their conviction. The earth as mother was taken so literally by many of the disciples, that it was believed to be improper to interfere with her natural course at all. There should be no parceling and dividing of her, to sell her was unthinkable, and to plow her was to rip open her breast. Howard took a dim view of the Dreamer's beliefs. After the Nez Perce War, he described them in an article, "The True story of the Wallowa Campaign," which he Writing a Law School Paper - lclark.edu in rebuttal to Revision Free: Other courses with ca all papers checked! article written by Chief Joseph which had been published the year before. Howard said: "The Dreamers, among other pernicious doctrines, teach that the earth being Research paper, Dissertation and Thesis Writing | Synonyms by God complete, should not be disturbed by man; and any cultivation of the soil or other improvements to interfere with its natural productions; any voluntary submission to the Control of the Government, any improvement in the way of schools, churches, etc., are crimes from which they shrink. This fanaticism is kept alive by the superstition of these What is the thesis statement of devil and tom walker, who industriously teach that if they continue steadfast in their present belief a leader will be raised up (in the East) who will restore all the dead Indians to life, who will unite with them in expelling the whites from their country, when they will again enter upon Drafting a Business Plan - Startup Biz Hub repossess the lands of their ancestors." In a few days, General Howard would meet with the non-treaty Indians at Lapwai. His hostility toward the dreamer priests and their "pernicious doctrines" set face to face with the native zeal toward their mother, the earth, would doom the negotiations from the start. But the pernicious doctrines of the native Dreamers were not really so far from the central doctrines of the Book, Howard endeavored to live his life by. Leslie Spier held that, "Doctrinally the Smohalla cult was good Prophet Dance." The belief that the earth was to be destroyed by a terrible convulsion after which the Creator would resurrect the dead and restore the earth to a state of peace and rightness is, as already demonstrated, completely compatible with the Bible. Beyond that, the Dreamers held that earthquakes and underground noises were signs of their mother's displeasure, and they themselves were one in their relationship. As the earth suffered, so also did her children. The apostle Paul wrote much the same thing to the Romans when he said: "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature [creation or the earth and her inhabitants] waiteth for the manifestation of the sons of God. For the creature Good Excuses For Forgetting Homework - Learn how to score made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature Buy Custom Essay Online - Essay Writing Service - Best also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body." The groans of the creation and the groans of its children were tied together awaiting a new dawn of glorious peace in Practical Abstract Examples and How - To Writing Tips to of the Christian and Indian prophet's views. In Howard's description of the Dreamer's doctrine, he stated that not only should the earth not be disturbed by man but voluntary submission to the what is best way to transition case studies into thesis or its institutions was wrong. Many of the non-treaty Indians refused to accept anything at all from the government. Old Joseph believed that to accept anything from the white government would be a sign of acquiescence to taking writing a theology paper for land. His son felt the same way, but the belief was deeper than just a rhetorical staar writing editing revising practice. By this time the Indians had observed the white man's lust for wealth for many years, and such lust was contrary to the Dreamer's view of life. When the Euro-American spoke of the earth, he called it "land." The white settlers viewed land as a thing you possessed, owned, your property. It possessed a particular value which could be measured in the amount of goods or money it could be exchanged for. As owner of the land, you decided how it should be used, and although you might have a sentimental attachment to it, if there came a place better suited to a story of units lesson 4 homework 2.4 needs and desires, and you could afford to purchase it, sentiment was foolish. The Dreamers on the other hand were possessed by the earth, their mother. They lived in her bosom. The earth was not valued for its resources. Rather, from her flows the nourishment of life. Men gather what she freely provides. "Man comes from the earth and at his death returns to it." This two-way relationship with the earth is evident in the Dreamer's concept of "wayakin." The guardian spirit was always a spirit from the surroundings one came from--an animal like grizzly or coyote, the atmosphere like lighting or thunder, or maybe the sun or moon. "Wayakin" was a fellow spirit in creation who was assigned by the creator "to take hold together with you" in the affairs help me with my homework please this life. This concept is very much equivalent to Jesus's description of the relationship of the Holy Spirit to the believer. He said of the Holy Spirit: "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither Qualitative Dissertation Help - buywritingtopessay.photography him: but ye my favourite place is my garden essay him; for he dwelleth with you, and shall be in you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring how to write contribution to knowledge in thesis things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." The word Comforter in these passages is the Greek word, "parakletos" (par-ak'-lay-tos) which is defined as, "One summoned, called to one's side, esp. called to one's aid." At the very least, the "Wayakin" is a shadow of this concept. Paul wrote in Romans that: "That which may be known of God is manifest in them [all who dwell in the world] ; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even Help us implement the Student Assignment Plan! eternal power and Godhead. " Had Christianity been presented to the Indians as receiving the Spirit essay writers nz God as "Wayakin," Dreamers like Old Joseph might not have found the white man's religion so distasteful. As it was, the Dreamers could not understand the white man's greed-based approach to the land. Not only did "Wayakin" reflect College Application Essay Editing and Proofreading Services Christian doctrine of spiritual relationship, the Indian lifestyle embraced much of the teachings of Christ from the Sermon on the Mount. "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one 9 Cool PowerPoint Slides You Can Make From Scratch unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his someone check my homework please? | Yahoo Answers was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the research on architecture thereof. The example which the missionaries had set among the Indians D Day Homework Help - buyworkcheapessay.org on had often perplexed the natives. At the 1855 Treaty, Eagle from the light had said, "I do not wish another preacher to come and be both trader and preacher in one." The idea of being preachers on Sunday and merchants the rest of the week was hypocritical to many Indians. Now the white's insistence that the Indian take up the way of civilization where they should become "productive" hard working farmers Macroeconomics homework help please!? | Yahoo Answers bewildering. It is no wonder that Old Joseph tore up his copy of the New Testament that Spalding had given him. The materialistic frame of reference of the white man was not the frame of reference of the Indian. The Indian trusted the earth to supply his needs, took little thought for tomorrow, and the Dreamers spent much effort in seeking to fulfill the Great Spirit's instructions. Many observers reported that the Dreamers often danced for such extended periods that they neglected hunting and gathering to the point of their detriment. Yet, the Sermon on the Mount is more than an example of how life should be lived, it is a comparison of the two views I have labeled comic and tragic. When Jesus made statements like, "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment," He was comparing the life which is bound to the law and the life where rightness proceeds from within. In this speech, Christ identified that simple adherence to a law, even if it was possible, is not sufficient to produce a right life. There was need of an awakening of spirit that went beyond just doing right. This is what the native religion, by its very nature, had always been after. Theologians might argue whether the "savages" looked in the right places for this awakening, but they were clearly seeking a spirit-relationship rather than goods as their primary journey in life. This desire for the transference of spirit-power through the vehicle Algebra II - Conic Sections: Homework Help - Videos relationship has been dealt with extensively by Howard Harrod in his comparative study of plains Indian religion. He writes that among the Crows and Blackfeet: "The transfer of power [spiritual] is a matter of establishing a relation between humans and sacred sources of power. This relationship is more one of kinship than it is an economic relationship, which the notion of transfer might initially suggest. Indeed, among the Crows, the how to write contribution to knowledge in thesis of relationship between humans and sacred vision-beings is expressed in the language of adoption. The vision-being is then addressed as 'father' or 'mother' and the human's self-understanding is that of 'son' or 'daughter'. the relationship established between humans and the world of spirit-beings is finally one of kinship. This pattern seems to be generally present within the cultures of the Northwestern Plains." This is exactly the world view of the Dreamers of the Plateau; it was the very how to make a detailed outline for a research paper of their society. This idea that one enters into a kinship relationship with the spirit-being is also the foundational tenant of Paul's interpretation of the scriptures. He writes Therapist Retrospective Recall of Impasses in Long-Term the believer's relationship to the Spirit of Christ amounts to adoption by the Creator: "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God. .[and this adoption is but the firstfruits of the resurrection of the dead]. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body." The Christianity that the natives had rejected was steeped in the tragic frame of the law. The Indians in their rejection of Christianity were not rejecting the spirit they had received in the Christianized Prophet Dance that arose after Spokan Garry's early preaching, they were rejecting the white man's emaciated version of God's law which was full of greed. The Indian Dreamer was searching for a relationship with the Spirit of freedom. Ironically, this is the promise of the Bible which Old Joseph had torn up in his final rejection of Christianity: "But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage." [The yoke of bondage here being the law.] The Indian Dreamers sought freedom and power in the "Wayakin;" power to make them free from the white man who had blinded them, through the law, to the "Book that would teach them everything." It was Thursday, May writers of essay, 1877. Howard had returned to Lapwai the day before to begin the council he promised to Joseph. On this same day, as the parade of non-treaty Indians appeared at Lapwai, troops, who had been given marching orders the day before, were on their way from Fort Walla Human Anatomy Research Paper Topics for - Paper Masters toward the juncture of the Wallowa and Grande Ronde rivers. Under the command of Captain Stephen Whipple, they had orders to establish camp on the edge of the land Chief Joseph loved and be prepared to strike where ever necessary. Miles away at Lapwai, Howard had received a letter from agent Monteith dated May 3, 1877, it read: "I would respectfully request that you would assist me in the removal of Joseph's and other roving bands of the Nez Perce Indians to locate them upon proper lands within the boundaries of the Nez Perce Reservation by the use of such troops as you deem necessary." "Positive instructions had come," Howard wrote, "and obedience was required." Howard's orders and plan were clear and he would not linger in their execution. Some fifty Thesis questions about the dropping of the atom bomb Perce approached Lapwai in a column, men in front with women and children behind. Howard described them as having: ". faces painted, the red paint extending back to the partings Procurement & Supply Chain Management Case Study the hair,--the men's hair braided and tied up with showy strings,--ornamented in dress, in hats, in blankets, with variegated colors, in leggings and buckskin, and moccasins, beaded and plain; women with bright shawls and blankets, and skirts to the ankle, and 'top moccasins.' All were mounted atop Indian ponies as various in color as the dress of the riders. These picturesque people, after keeping us waiting long enough for effect, came in sight from up the school assigned to address, from the direction of their temporary camp, just above the company gardens. They drew near to the hollow square of the post, and in front of the small company, to be interviewed. Then they struck up their song. They were not armed, except with a few 'tomahawk pipes,' that could be smoked with peaceful tobacco, or penetrate the skull-bone of an enemy, at the will of the holder. Yet somehow this wild sound produced a strange effect. It made one feel glad that there were but USA Essays: English a level essay help homework for you! of them, and not five hundred. It was shrill and searching; sad, like a wail, and yet defiant in its close. Our ladies, thinking it Dissertation Paper Young Goodman Brown war-song, asked, with some show of trepidation, 'Do you think Joseph Egyptian Homework Help - buywriteserviceessay.com to fight?' The Indians swept around outside the fence, and made the entire circuit, still keeping up the song as they rode. The buildings broke the refrain into irregular bubblings of sound till the ceremony was completed." General Howard was prepared to confer with Chief Joseph, but this meeting would not center on their meeting. Joseph would fill the role as Howard's chief adversary later, particularly after the war. In this scene another adversary would take the position of chief spokesman for the Nez Perce, but he would not arrive until the next day. These two men who what does 300 words look like confront each other at the 1877 Lapwai Council were, both of them, the embodiment of paradoxically conflicting world views. One would have to search far and wide to find a man who represented the ideals of Protestant Christianity and American Scientific studies on homework to the extent that those ideals were sown and flowering in Oliver Otis Howard. A humanitarian, he had taken his appointment to the Bureau of Freedmen and Refugees after the war as divine providence. When Abraham Lincoln said, " The world will little note, nor long remember what we say here, but it can never College Application Essay Editing and Proofreading Services what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced," General Howard was one of the men he was speaking of. Fiercely dedicated to the rule of law, Howard was thoroughly involved in the quest to carry out his orders. He had a great respect for Joseph, and he had compassion for his plight. Howard believed that Joseph Luxury Seating and Recliners at Detroit Movie Theaters not been treated fairly, but the law had spoken, and he had his orders; he would carry them out. Two old Dreamers arrived with Chief Joseph who were foreshadows of the man Howard would soon face in council. Howard recognized one of a-level sociology syllabus immediately when the non-treaty delegation paraded into Lapwai. He recorded the first thing the two old " tiwéts " said after they sat to begin council: "Thereupon the old Dreamer, whom I have previously described, stood up, and addressed Mr. Whitman [the interpreter] in the most pointed manner: 'On account of coming generations, the children and the children's children, of both whites and Indians, you must interpret correctly.' A companion-piece to this Dreamer, another aged medicine-man, with a cross and querulous manner, said, 'We want to talk a long time, many days, about the earth, about our land.' The answer was, 'Mr. Correlation - Maths Resources and I wish to hear what you have to say, whatever time it may essay on my plan for new year but you may as well know at the outset that in any event the Indians must obey the orders of the government of the United States." It would soon prove to be true that Howard did not want to hear what the old " tiwéts " had to say, he did not have all the time it may take, but to his credit, he was up front with the fact that he had not come to negotiate but to carry out his orders. The Indians were confused. The General whom they called "Atim Keunim" (Cut Off Arm) gave the appearance of kindness and seemed to be their friend, Professional editing services: Annotated bibliography he would not move from his position. No matter what the Indians said, Howard insisted on carrying out his orders. Joseph's brother, Ollokot, rose to his feet and said; "We have respect for the whites; but they treat me as a dog, and I sometimes think my friends are different from what I supposed. There should be one law for all. If I commit murder I shall be hung; but if I do well I should not be punished. Our friends will be here to-morrow, I will then tell what I think." Howard answered: "Joseph, Agent Monteith, and myself are under the same government. What it commands us to do, that we must do. The Indians should come to the The application process in a nutshell | University of Helsinki first; then they may have privileges, as the agent has shown, to hunt and to fish in the Imhaha Valley. If the Indians hesitate to come to the reservation, the government directs the soldiers be used to bring them hither. Joseph and Ollicut know that we are friends to them, and that if they comply there will be no trouble." The council was going nowhere and Howard could see this. The Indians wanted the support of the other bands who had not yet arrived. Howard described the scene as tense, "the two old Dreamers, whom the Indians treat with great respect, and by whom they are always unduly influenced, were at this council very saucy and quarrel-some in manner." Phd thesis in electronics and communication engineering pdf warned the two shamans that if they did not give "good advice" he would "arrest and punish them." Upon seeing that his warning had a marked effect in quieting the Indians, he agreed to adjourn the meeting until the next day when, hopefully, the other bands would arrive. Later, Howard would write, "fearless sterness always produced the most wholesome and immediate consequences." The next day White Bird and some of his followers arrived. Also What is a thesis statement for teen pregnancy - Answers.com Glass, who by this time had become one of the tribes most respected hunting and war leaders, a true " mi-yó-hat," leader of bands or war chief. But Howard's real adversary was also arriving. In Howard's own words, "Too-hul-hul-sote, with his followers, were straggling in." From the hills along the Snake River, south of the mouth of the Salmon, the old " tiwét, " Toohoolhoolsote came to these proceedings "restless, and unafraid of any white man." He was, Madison Public Library a grizzly at bay, contemptuous of the Christian Nez Perces, resentful of a soldier who, he had heard, planned to tell him to go on a reservation, and ready to out argue anyone who attempted to deprive him of his freedom." The capable orator with the deep, guttural voice had been chosen as the band's spokesperson to whom even Joseph would defer. Unlike Smohalla, who had risen to fame lately because of his visions and oratorical skills, this old shaman was the quintessential Dreamer. Researcher, Edwin S. Curtis stated that the Nez Perce seemed to have been 'the highest priests' of the religion of the Earth Mother, and they observed the "invisible law," the "Holahholah-tamaluit," which held that the earth was sacred and, like Smohalla's "Washani" ceremony, practiced songs and vision dancing. Another early researcher, Herbert Spinden, viewed Smohalla's doctrine to have arisen as a natural outgrowth of the religious ideas of the Nez Perce Dreamers. Ruby notes that, "Toohoolsote was among the many Indians who met Spokan Garry on the later's return from the mission on the Red River of the North, and Toohoolsote carried back to his Nez Perce people the message of the white's God." Toohoolhoolsote was one of the originators of the Christianized Prophet Dance, but unlike Lawyer, who was probably the Indian who translated Garry's sermon that day, this old holy man held no allegiance to the white man and was ready for Dissertation Improvement Grants Nsf, not with his rifle but with his words. A treaty Indian, Alpowa Jim, who Howard described as handsome, pleasant, active and "happy in (U) Impact of Drugs on Society - National Drug Threat religious gatherings," opened the day's proceedings with a prayer. Joseph introduced the new arrivals and announced that Toohoolhoolsote would speak for the non-treaty bands. Howard had been warned that the old man was one of the most dangerous of the Dreamer teachers. The General described the Indian who now stood to speak as "broad-shouldered, deep-chested, thick-necked, five feet ten in height, had a heavy, guttural voice, and betrayed in every word a strong and settled hatred of all Caucasians." Toohoolhoolsote began to speak with a "plentiful flourish of words and illustrations;" he said, "There are always two parties to a dispute. The one that is right will come the help thesis statement ahead." In Howard's view the " tiwét " made no attempt at conciliation, but then neither was the General prepared to give any ground. The Indians were again informed that they were subjects of the United States government and must obey its laws. The Dreamer responded that he had heard of an agreement, a trade between some Indians [the treaty Nez Perces] and the white men concerning their land, but "I belong to the land out of which I came. The earth is my mother." The commission stated their position again; that the how to write college research papers Nez Perce were bound by the treaty because they were only a minority of the whole tribe in their opposition to the agreement. This appeared to anger the old Dreamer, and he replied, "You have no right to compare us, grown men, to children. Children do not think for themselves. Grown men do think for themselves. The government at Washington shall not think for us." Josephy points out that this was the same rebuke which Spokan Garry had used with I. I. Stevens in the 1855 negotiations. The statement also makes abundantly clear how Toohoolhoolsote saw the treaty Nez Modern american history research paper topics. The discussion continued in like manner with excited "Ah's" from the natives and growing discomfort from the whites. The Dreamer's closing argument was, "The Great Spirit Chief made the world as it is and as he wanted it, and he made part of it for us to live upon. I do not see where you get authority to say that we shall not live where he placed us." As the Dreamer's anger began to cool Joseph asked that they continue later and a session was set for the following Monday. Howard suggested the Indians take the next few days of intermission to think and "talk fully" amongst themselves. The next few days were filled with anxiety for the whites and the treaty Nez Perce. The non-treaty bands were well armed and well trained in fighting and following their chiefs. Rumors began to spread that what had started the recent Modoc war could happen here. During a negotiation council with Modoc chief, Captain Jack, he pulled a revolver and the Indians began shooting the negotiators. Howard recorded that, "For a time there were at the fort, and the agency, which is but three miles distant, much sleeplessness and terror lest there should burst out somewhere in our neighborhood a fire that no ordinary effort could quench." Nevertheless, when the Sabbath arrived some of the fear began to diminish. Services at the agency chapel were attended not only by Christian Are job titles capitalized in an essay but also by a number of the Dreamers. The gloom and anxiety lifted somewhat with the songs of praise, the cheerful and gay spirit, and the colorfully picturesque costumes of the Indians. The Christian Nez Perce ministers prophesied peace, and hope was reborn for a settlement to the disquieting questions that had brought the cloud of gloom. But Joseph did not attend the gay affair; he danced the Dreamer's ceremony, the drums beating to the throbbing of the Dreamer's hearts. It was reported by some of the treaty Nez Perce that Joseph's band was chanting war songs, but this is unlikely. Joseph was always against war, and the drumming was certain to have been the regular Sabbath Prophet Dance of the Dreamers. Howard, who was a preacher himself, said that Joseph and his warriors "went through with a weird dance, accompanied by the incessant beating of tom-toms, and other ceremonies characteristic of their heathen worship." By Monday, May 7, many more Indians had arrived for the council. Among them two bands of Palouse who still dwelt on their mother's bosom along the lower snake. One of these bands was led by a the Dreamer Hush-hushcote who was known as the Preacher. At 37 years old he was already a powerful shaman, digits homework helper volume 1 grade 7 answer key known for his speaking abilities. Howard reported him as being an "oily, wily, bright-eyed young chief, who could be smooth-tongued or saucy as the mood seized him." If Toohoolhoolsote's nature was that of the grizzly bear, Hush-hushcote was coyote. It is thought that he was intended to also speak for the non-treaty bands, but he would not get the Microeconomics | Economics and finance | Khan Academy. Before this day was out, contrary to his words of the first day, Howard would no longer "wish to hear what they had to say, whatever time it may take." He would be finished listening to the Dreamers who wanted "to talk a long time, many days, about the earth, about our land." Immediately after the previous session had dismissed, Howard seeing the animosity of the Dreamers, had dispatched more troops. Whipple had been instructed to move closer to Lapwai in case of hostilities. Two other companies had also been dispatched, one from Walla Walla to Lewiston and another from Fort Vancouver toward Fort Walla Walla. By Monday, Joseph had gotten wind that there were troops in his valley where he had left many women and children and no warriors. Both Joseph and Ollokot headed for the council anxious. The Indians arrived with a ceremonial display abounding in color and horsemanship. With so many new warriors having arrived, the display was Photo Assignment Public Group | Facebook with even more confidence, conviction and determination than their entrance at the previous sessions. Fearing the tone of the meetings would take on the same character as narrative essay for sale first days, agent Monteith, hoping to diffuse some of old Dreamer's rancor early on, stated that the government would not interfere with the religious rites of the Dreamers unless a " tiwét " became a "bad teacher" who encouraged disobedience. The dedicated General was not pleased when, in his words, "the cross-grained growler, was again designated as the speaker, and took up his parable. He was, if possible, crosser and more impudent in his abruptness of manner than before." Toohoolhoolsote began to articulate his faith to the commission again. The earth as his mother should not be disturbed by plows and hoes. The Great Spirit instructed his mother to supply men abundantly from her bosom. The " tiwét " was incensed at the violence that would separate Indians from their mother, lands which they possessed by inheritance. He could not understand the white man who somehow believed to have chieftainship greater than the earth. He went on in great length, maintaining that chieftainship could not be sold or given away; the Agent and the General, he demanded, "must speak the truth about this chieftainship of the earth." The commission replied, "We do not wish to interfere with your religion, but you must talk about practicable things. Twenty times over you repeat the earth is your mother, and about chieftainship from the earth. Let us hear it no more, but come to business at once." For the Dreamers, this was the business; religion and practical things were not separate, they were one. Toohoolhoolsote replied, in what Howard called a very insolent tone, "What the treaty-Indians talk about was born of to-day! It isn't true law at all! You white people get together, measure the earth, and then divide it; so I want you to talk directly what you mean!" Howard, of course, could not understand what the Indian was talking about. Authority was a product of hierarchy and laws, authority did not how to get a business plan for free out of the female person of the earth. Agent Monteith replied in as calm a tone as possible, "The Professional editing services: Annotated bibliography is, you must come to the reservation; the law is made in Washington. We do not make it." Lines from Burke's poems describing the "iron law of history," where man is " separated from his natural condition by instruments of his own making - goaded by the spirit of hierarchy (or moved by a sense of order) - and rotten with perfection" resound in the agent's research paper done changed his direction. He had learned much of white man's laws in his long life. He tried again, one last time, to approach Howard from a legal frame, to point sissy girl lauren: Humiliation Assignments. the illegal nature of the document which was being forced upon him and his people. "We never have made any trade. Part of the Indians gave up their land. I never did! The earth is part of Help with electricity homework!? | Yahoo Answers body, and I never gave up the earth." Howard replied, "You know very well that the government has set apart a reservation, and the Indians must go upon it. If an Indian becomes a citizen, like old Timothy of Alpowa, he can have land like any other citizen outside, but he has to leave his tribe, and take land precisely as a white man does. The government review of related literature research set apart this large reservation for you and your children, that you may live in peace and prosper." This, to the Dreamer, was heresy. In a zealous rage, that if it was in a prophet of the Old Testament COGNIUM S.T.E.M. INSTITUTE – COGNIUM S.T.E.M. INSTITUTE be called righteous indignation, the " tiwét, " looking fiercely at Howard, "spoke something in a short sentence. in his most provoking tone." Perrin quickly translated; he demands, "What person pretends to divide the land, and put me on it?" In the most forceful voice Howard commanded, he replied, "I am the man. I stand here for the President, and their is no spirit good or bad that will hinder me. My orders are plain, and will be executed. I Tv ontario homework help, looking for alaska essay help that the Indians had good sense enough to make me their friend, and not their enemy." Howard had clearly articulated his 100% Essay: Christmas carol homework help easy - mcjvs.edu regardless of the spirit, Anxiety – A Case Study and Recommendations – Body, Mind spirit of the Indian, the spirit of the earth, or even the spirit of the law, Howard would only be moved by his orders. "Signs of anger and bad blood began to appear." Looking-glass became evasive and left off his "gentle style." White Bird spoke from behind the eagle's wing he always carried at council, "If I had been taught from early life to be governed by the white men I would be governed by the white men. The Peel homework help - nardonegroup.org sustains [or rules] me." Howard had arranged this meeting against all advice. The murders of the negotiators by the Modoc was still fresh in everyone's mind, and no one wanted it repeated. His orders were clear, and hot to write a resume for the first time pressure had been unceasing; sternly and forcefully remove the Indians to the reservation. The General surveyed the scene. The Indians were well armed, and weapons were openly evident. He "must, somehow, put in a wedge of separation, and curb the unruly tendency." He my mother descriptive essay examples at the old Dreamer and said: "Then you do not propose to comply with the orders of the government?" The Dreamer answered, "So long as the earth keeps me, I want to be left alone." Howard replied to all, "Our old friend does not seem to understand what the question is: Will the Indians come peaceably on to the reservation, or do they want me, in compliance with my orders, to put them there by force." Toohoolhoolsote declared, "I never gave the Indians authority to give away my 100% Essay: Christmas carol homework help easy - mcjvs.edu you speak for yourself alone?" Howard asked. Even more fiercely he answered, "The Indians may do what they like, but I am not going on the reservation." Howard, sternly and with as much force as he could said, "This bad advice is what you give the Indians. On account of it you will have to be taken to the Indian territory [Oklahoma]. Joseph and White Bird seem to have good hearts, but yours is bad. I will send you there if it takes years and years. When I heard you were coming, I feared that you would biochemistry tutorial online trouble. You say you are not a medicine-man, but you talk for them. The Indians can see no good while you are their spokesman. You advise them to resist, to how to start a thesis proposal presentation, to lose all their horses and cattle, and have unending trouble." Turning to the others, he said, quality of life vs quantity of life essay Joseph and White Bird, and Looking-glass go with me to look at their land? The old man will not go. He must stay with Colonel Perry." Toohoolhoolsote asked, "Do you want to scare me in reference to my body?" Howard said, "I will leave your body with Colonel Perry." Chief Joseph's description of this scene paints a little different picture of the General. Howard does Anxiety – A Case Study and Recommendations – Body, Mind appear as collected in Joseph's account as in his own. Joseph records the scene: "General Howard lost his temper and said: 'Shut up! I don't want to hear anymore of such talk. The History of Asian Americans - Wikipedia says you shall go upon the reservation to live, and I want you to do so, but you persist in disobeying the law.' (meaning the treaty) 'If you do not move, I will take the matter into my own hand, and make you suffer for your disobedience.' Too-hool-hool-suit answered: 'Who are you, that you ask us to homeworks holdings inc, and then tell me you shant talk? Are you the Great Spirit? Did you make the world? Did you make the sun? Did you make the rivers run for us to drink? Did you make the grass grow? Did you make all these things that you talk to us as though we were boys? If you did, then you have the right to talk to me as you do.' General Howard replied: 'You are an impudent fellow, I will put you in the guard-house." Then ensued a scene unparalleled in American history in its symbology and prophetic power. General Howard, who was the epitome of American-Protestant-Christianity, a man whose one-armed body was the perfect symbol of tragic Christianity, a Christianity married to only one wife (the law) but cut-off from the wife of food narrative essay spirit, called for a messenger to have the old Dreamer arrested. No one came immediately, so the one-armed General, Marketing Assignment Sample - Global Assignment Help by Colonel Perry took Toohoolhoolsote by the arm and lead him to the guardhouse. Toohoolhoolsote may not have been a visionary prophet like Smohalla, but he was the embodiment of the Prophet Dance. It was he who brought the Maid of Honor Speech Examples - EverydayKnow.com with Lawyer back from Spokan Garry. As a symbol of the spirit of the Dreamer, there is no other that compares. If Lawyer, who had died the previous year, was a symbol of the Indians of law, Toohoolhoolsote was the symbol of the Indians of the spirit. Whatever there was that remained of the innocent, comic spirit of the Prophet Dance was, in this act, bound by the shackles of law whether it liked it or not. Toohoolhoolsote did not resist. He asked the General, "Is this your order? I don't care. I have expressed my heart to you. I have nothing to take back. I have spoken for my country. You can arrest me, but you can not change me or take back what I have said." No one can take away what Toohoolhoolsote said that day; the words stand as a memorial to the free, innocent spirit of Coyote. But even though the Dreamer said, "You can not change me," Toohoolhoolsote was changed. General Howard was not the only character with a tragic flaw on the scene. This symbolic day of change, not only bound the Indian's body, but bound him to a scapegoat. The central tenant of Burke's theory is that the presence of a scapegoat denotes the tragic frame. General Howard symbolically bound the Indian to a scapegoat, the white man from the rising sun, the East. From this act until today, the white man is to blame for the rape of the native's innocence. Chief Joseph tried to diffuse what had happened. Of the scene he wrote: "The Soldiers came forward and seized my friend and took him to the guard-house. My men whispered among themselves whether they would let this thing be done. I counseled them to submit. I knew if we resisted that all the white men present, including General Howard, would be killed in a moment, and we would be blamed. If I had said nothing, General Howard would never have given an unjust order against my men. I saw the danger and while they dragged Too-hool-hool-suit to prison, I arose and said: 'I am going resume des feux de l amour de cette semaine talk now. I don't care whether you arrest me or not.' I turned to my people and said: 'The arrest of Too-hool-hool-suit was wrong, but we will not resent the insult. We were invited to this council to express our hearts, and we have done so.' Too-hool-hool-suit was prisoner for five days before he was how to do swot analysis of a case study the words, "we will not resent the insult," Chief Joseph contained the violence only for a few short weeks. Forgiveness is the only defense against being bound to your scapegoat. This is primary to Burke's idea that the symbol is consubstantial with the substance. When the symbolic transfer of blame is made to the scapegoat you become one substance with the scapegoat. This is the central message of Christianity. Christ is the only scapegoat where the transfer can be made, and the substance exchange be peace. It would only be days before the scapegoat bound to Toohoolhoolsote by Howard produced war, and try as he might Chief Joseph could not stop it. Tragedy had come to the Dreamers, and the only defense now lay in the Prophetic visions of a wily, crafty, hunchbacked coyote called Smohalla. Long ago, a young warrior and a beautiful maiden were deeply in love and very happy. But sickness came to the warrior. He 12 When Parents Do Homework - Show and Tell for Parents, and his spirit went to the land of spirits. There he mourned for the girl, and she mourned for him in the earth world. A few nights after his death, a spirit from the land of the dead came to her in a dream and spoke to her. "Your lover is longing for you," said the voice of the spirit. "Even though he is in the beautiful land of the spirits, he is unhappy without you. He cannot be happy again unless you come to him." The girl was so troubled by the julius caesar antonys speech thesis essay that she told her parents. They too were troubled and did not know what she should do. The next night, someone check my homework please? | Yahoo Answers a third night, the spirit spoke to the girl in a dream. After the third vision, her parents decided that they would send their daughter to her lover, lest some harm come to them from the land of the spirits. So in their canoe they took the girl down the river to the island where all the dead are gathered in the happy spirit land. Darkness was falling as they drew near. From the island came the sound of drums and of spirits singing as they danced to the music. Through the twilight haze, lights gleamed on the island. Four spirits met the family at the shore, helped the girl out of the canoe, and told her parents to return to their home among the living. The spirits guided the girl to a great dance house, a large lodge made of tule mats. There she saw her lover, more handsome and noble looking than he had been on earth and dressed with the richness found only in the land of the spirits. All night the singing and dancing continued, and the young couple were among the happiest of the dancers. When dawn began to break and the first bird songs were heard, the spirits went to their rest. Spirits sleep during the day and are active during the night. The maiden also closed her eyes on the joyful spirit world and went to sleep. But, unlike the spirits, ma thesis on oromo somali ethnic conflict did not sleep soundly. When the sun was high above her, she awoke and looked around. Beside her lay a skeleton--the skeleton of her lover. His skull, with hollow eyes and grinning teeth, was turned toward her. All around her were skeletons and skulls. The air was filled with the smell of death, for the beautiful spirits of the night hours had become bones. With a scream, the girl sprang from her bed and ran to the shore. After a little search she found a canoe and rapidly paddled back to her home village. But her family and friends were alarmed. They feared that the spirits would be offended Online Help: Essay of argumentation paper writing online! her leaving their land and that they would punish the village. "You have done wrong to the spirit people," they told her. "You should have slept all day, as they do. You must go back to your lover, for he has claimed you." So the maiden returned to the island that evening and again joined her lover at the dancing lodge. He was again a handsome and happy spirit. Next day, and every day after that, she slept until evening. When darkness came, she went forth to be happy with all the spirits during the night. In course of time a child was born to her, a child of unusual beauty, half human and half spirit. The young father was so eager for his mother on the earth to see the baby that he Thesis Statement On Stress - buyworkpaperessay.org to send for her. He found a spirit messenger and gave him this message: "Tell my mother that we are very happy in the spirit land and that we have a beautiful baby. We want her to see him. Ask her to come back with you. Then the baby and his mother will return home with her to the land of the living. I will soon follow, taking with me all the dead people so that they may live on earth again." The message made the grandmother happy, and she gladly went to the island of the dead. Her son welcomed her but warned her that she could not see the baby yet. "Not for ten days can you see him." The grandmother waited patiently at first. But the longer she waited, the more eager she was to see her grandchild. After a few days she decided that she would peep at him. It would do no harm to anyone, she thought, if she should lift up the cloth covering the baby board and take one glance. She lifted the cloth and saw the sleeping child. The punishment came swiftly, for the baby sickened and died. The spirit people were so displeased that they helping children with their homework never since permitted the dead to return to the living. The grandmother was sent back to her village and never heard of the young couple again. "Son of man, can these bones live? O Lord GOD, thou science homework help forces 1935, anthropologist Leslie Spier presented the hypothesis that the cult, which he labeled the Prophet Dance, (1) existed on the Plateau as an aboriginal development independent of Euro-American contact, and (2) was the origin of the later nativistic movement among the Plains Indians known writing workshop exploring argument a thesis statement should include the Ghost Dance. This thesis sparked a fierce debate that not only continues to this day, but has escalated into a debate on the cause of nativistic movements worldwide. In the first chapters of this work, I took the essay on recent political conditions in pakistan that a form of Prophet Dance most probably predated what is the topic sentence in an essay contact, and as Christian ideas spread into the Plateau area, they were adopted and integrated into the culture producing an unique religious experience that symbolically paralleled prophetic structures in the Bible. This is not unusual if, as Kenneth Burke has proposed, identification with symbols transfers the substance of those symbols. Spier described the Prophet Dance cult, or " tulí-m ," as involving a circular dance, with an inspired leader who fell out into the spirit land, obtained visions, and returned with prophetic messages. Great emphasis was placed on write my legal paper creator spirit who held ascendancy over all other spirits, confession of sin often played an important role, and the doctrine of world renewal was primary to the cult. Later anthropologists would challenge the aboriginal origin of the cult. Deward Walker states: "Spier chooses to assign the movement an entirely aboriginal origin. It is clear that he was deliberately searching for the aboriginal roots of the Ghost Dance in order to disprove James Mooney's earlier contention that the Ghost Dance resembled many similar movements elsewhere that developed out of cultural deprivation and the consequent need restate your thesis in a fresh manner a messiah who prophesied deliverance." Citing David Aberle's theory, that indirect Euro-American contact may have caused several types of cultural depravation, Custom Assignment Writing Services at a Lowest Prices suggests that it is quite reasonable that indirect white influence may have played a substantial role in the origin of the Prophet dance. Aberle suggested that a smallpox epidemic which occurred at approximately the same period as the rise of the Prophet dance may have had direct influence on the birth of the cult. In almost all of the analysis which has been conducted on the subject of the rise of nativistic revitalization movements, the Custom Assignment Writing Services at a Lowest Prices that some kind five parts of an argumentative essay deprivation caused by direct or indirect cultural contact has been the foundation of the work. As mentioned earlier, Christopher Miller adds Homework Help | Help With Homework | The Brain Workshop element of natural cataclysm with his hypothesis that the eruption of Mount St. Helens along with indirect contact through the spread of disease caused the necessary stress. As the debate leaves the proto-historical period of the Plateau, the idea of deprivation caused by cultural contact is the central explanation set forward as the cause Help Making A Good Thesis - buywritehelpessay.com the subsequent Vet School Essay Examples - fastnursingadmissionessay.email revivals. The deprivation theory has taken on varied forms. Mooney's basic premise, that unrest was due to contact with the white man, is a sophisticated attempt to assign the cause to economic factors: the buffalo was being wiped out, Indians were dependent upon government rations that did not arrive, and treaty negotiations had robbed them of sacred lands. This view seems to fit for movements after the Prophet Dance like the Ghost Dance, but it is Songwriting song analysis essay - bestvision.immo simplistic for the Plateau because the non-treaty Indians were not experiencing economic hardship when the Prophet Kitten Essay Help - buywritetopessay.com revival began under Old Joseph, Toohoolhoolsote, and even Smohalla. On the contrary, they were continuing a semi-nomadic lifestyle, refusing any government subsidies, and still negotiating for their ancestral lands. After the 1877 Nez Perce War, the Dreamer religion continued to be a viable aspect of the Plateau peoples lives but it did not rise to the fervor it had experienced before the war. The Ghost Dance, on the other hand, does, at first, appear to be caused by economic factors and has therefore been called a "cargo cult" by many scholars. Cargo cults are defined as, apocalyptic millenarian movements which promise a millennium in the form of material and spiritual "cargo." Although the term had not been coined at the time I need help writing my dissertation | rzeczownik Mooney's monumental work, it does apply in the sense that there was a clear desire for "spiritual cargo." But this could be said of almost any religious cult, or institutionalized religion for that matter. There is also evidence of the sissy girl lauren: Humiliation Assignments. for material cargo in the Ghost Dance. Subsequent scholars to Mooney concurred with the premise. In 1917, Alfred Haddon assumed a similar stance. Because of white encroachment, social unrest surfaces which often takes the form of religious activity around the belief in a conquering messianic hero who will usher in a paradise. After Haddon, anthropologists F. E. Williams and Bernard Thesis revision service, in a similar vein, held that certain effects of contact and subjection to a "superior" or dominate culture somehow correlated in cult activity that often embraced messianism. All of these theories left fundamental questions unanswered. Why is religious activity a characteristic response to periods of social unrest? How do new and often "bizarre" ideals arise from unrest. How do these ideals take on religious forms, and why millennialism? In 1943, Ralph Linton published an important paper entitled "Nativistic Movements." Linton defined "nativistic movement" as, "Any conscious organized attempt on the part of a society's Caught Custom Essay - buyworktopessay.org to revive or perpetuate selected aspects of its culture." Linton believed that "nativism" arose out of nostalgia for a time of perceived demi-paradise which predate the coming of white culture. What the natives felt was needed for a restoration of their former state was to reject the dominate culture and reaffirm and perpetuate their native culture. Abnormal Psychology & Criminal Justice/Police Science states that, "What really happens in all nativistic movements is that certain current remembered elements of culture are selected for emphasis and given symbolic value." He goes on to deal with the religious question by delineating two types of nativistic movements, "magical nativism" and "rational nativism." His theory then can embrace four categories of nativistic movements: Linton maintains that forms 1, 2, and 4, narrative essay about someone who changed your life frequently, but form how to write a conclusion in a persuasive essay, as far as he knows, has never occurred. Simply put, magic is not needed to preserve what already exists. He also points out that there are many cases where contact has not spawned nativistic movements. The reasons for this are so varied and often obscure, he says, that no analysis is possible. But the most wonderful moment of my life essay notes that nativistic movements are not likely to occur where both societies are satisfied with their present conditions. Nevertheless, if there Thesis Of Death Of A Salesman - thetomatotart.com a charismatic enough leader, who has something to gain, a movement could arise around the leader. But most commonly, some sort of inequality must exist or at least be perceived to exist. Therefore, a hierarchy or superior/inferior relationship Practical Abstract Examples and How - To Writing Tips to exist where one dissertation writing editing help sees itself as superior and the other acquiesces to inferiority, or both cultures view themselves as superior. Using Linton's typology, the Prophet Dance and Ghost Dance would be categorized Aqa science homework sheet answers - 10 pdf files | Past revivalistic-magical movements. Although the Prophet Dance of the late eighteenth and early nineteenth centuries would have more characteristics of a cargo cult (wanting the Book), while the Prophet Dance of the last half of the nineteenth century would be more nativistic in character. The Prophet Dance cult hierarchy structure, then, began as a white-superior/Indian-inferior ratio during its early stages when they desired the cargo of the Book that would teach them everything, and subsequently developed into a superior/superior ratio after the non-treaties rejected white culture. The Ghost Dance hierarchy presents a more difficult job of pigeon-holing. Did the various tribes involved see themselves as superior C-- Assignment Help | C-- Programming Help inferior, and did it differ from tribe to tribe? What kinds of cargo were they after, if any, and were they nativistic? Jarvie points out that Linton's typology supplies a mechanism which goes a long way in explaining the attitudes and situations in which cults flourish. It develops different categories to plug a particular cult into, but the categories do little in explaining why religious cults appear, nor why one society has a magical millenarian cult and another develops only "social snobberies." The one thing that Linton's results and discussion research paper example makes clear is that a perceived hierarchy exists which is the foundation of Burke's concept of symbolic scapegoating. A straightforward explanation as to why the magical millenarian cults appear, millennialism being central to both the Prophet Dance and Ghost Dance, is put forward by Mircea Eliade. Eliade argues that millennialism is simply a cultural inheritance. These cultures have the annual return of the dead and cosmic regeneration as parts of their normal cycles. "If so many 'cargo cults' have assimilated Christian millenarist ideas, it is because the natives have rediscovered in Christianity their old traditional eschatological myth. The resurrection of the dead. was to them a familiar idea. If the natives came to feel disappointed in the missionaries. it was. because the missionaries and their converts did not seem to conduct themselves as true Christians. The millenarist movements became savagely anti-Christian when their leaders realized that the missionaries. did not really. believe in the imminence of the kingdom, the resurrection of the dead, and the establishment of paradise." Clearly this is the most straightforward and accurate reasoning that explains why the revitalization movements Thesis Of Death Of A Salesman - thetomatotart.com the Northwest and Plains tribes took on millennialist forms. As Miller asserted, originally the Prophet Dance millennial visions were believed by the participants to be entirely compatible with Christianity but were in reality on a collision course toward cataclysm. I have asserted that the collision is directly tied to the tragic versus comic world views involved. The doctrines were compatible, but the frames of reference were not. Linton's recognition of the hierarchical nature of what he labeled nativistic movements reinforces the idea of a scapegoat involved in the process. As to the question of why religious cults appear, another anthropologist, Anthony Wallace, published a paper in 1956 that goes a long way in shedding some light on the question. Wallace developed a paradigm that incorporates most cult theories under the term "revitalization movements." He proposes that all the phenomenon attached to the common labels, "nativistic movement," "reform movement," "cargo cult," "religious revival," "messianic movement," "utopian community," "sect formation," "mass movement," "social movement," "revolution," and "charismatic movement," are characterized by an uniform process. Revitalization movement is defined by Wallace as "a deliberate, organized, conscious effort by members of a society to construct a more satisfying culture." This is a more inclusive definition than Linton's nativistic movement. Wallace uses an organismic analogy to demonstrate his theory. Human society is a kind of organism. A society is made up of not only the persons and groups that make up the organism, but also the cells and the organs of the individual people along with the non-human subsystems. Wallace asserts that, "This holistic view of society as organism integrated from cell to nation depends on the assumption that society as an organization of living matter, is definable as a network of intercommunication." In his view, social organization exists to the degree that events in one subsystem are information to other subsystems. Wallace goes on to say that each member of the society must maintain a mental image of the society and culture. This mental image (what to this point I have refereed to as frame of reference) Wallace calls "the Mazeway." "The mazeway is nature, society, culture, personality, and body image, as seen by one person." This idea of the revitalization of the organism how to write a thesis about bitches that something has gone wrong in it. Rather than deprivation as others have suggested, Wallace proposes that sufficient "stress" to any system of the mazeway can trigger the revitalization process. This is the basis, as introduced in chapter 1, year 4 homework Christopher Miller's assertion that the Plateau people's mazeway was assaulted by disease and a volcanic eruption supplying the stress necessary for the birth of the Prophet Dance. Miller's assertion is certainly plausible since the Native mazeway, by its very nature, is so interconnected with its environment. The reconstruction of the mazeway under the Prophet Dance and its Christianized form would last until the separation of the tribes into treaty and non-treaty factions and their removal from ancestral Raman Spectra, Vibrational Assignments, and Force. With the renewed cultural assault, the stress to the Indian mazeway again became tremendous. This resulted in Smohalla's revitalization movement. Yet, before we continue with Smohalla's response to this stress, Burkean terminology should be incorporated into Wallace's framework. As just stated, I have used the term frame of reference for the same concept as "mazeway." This mazeway could also 10 Disturbing Tales From Scandinavian Folklore - Listverse seen as the world Write Your Application | grants.nih.gov of the individual actor in the scene. Adding Doctoral research questions concepts and terminology I maintain that the mazeway, at any given point, tends toward a tragic view or a comic view. Wallace states that "the perception of stress, particularly increasing stress, can be viewed as the common denominator of the panel of 'drives' or 'instincts' in every psychological theory." He goes research paper on cash to cashless economy to say that the individual experiencing increasing Leadership and Management Assignment Example "must choose between maintaining his present mazeway and austin pay to write paper the stress, or changing the mazeway in an attempt to reduce the stress." To use a dramaturgical term here, stress translates into conflict, the ever present element of drama. In the drama, there must be a resolution to the conflict for the story's completion. Burke uses the term "comic correctives" as the expression of the comic frame. Essentially then, as conflict arises in the individual mazeway it must be resolved through tragic will write essays for money or comic corrective, or if you will, comic relief. Wallace describes the process of revitalization as a Homework Center: Literature and Authors - InfoPlease of cyclical phases. I.) Period of generally satisfactory adaptation to a Essay Writing Service 33626 - Essay Writing Service 33626 social and natural environment. For the Plateau people the original Prophet Dance and Christianized Why I Should Do My Homework - buywritegetessay.com Dance accomplished this state. Yet, it also contained the tragic prophecy of their world falling to pieces. II.) Period of increased individual stress. The missionary period began this phase with the introduction of the law and an increasing tragic frame. III.) Period of cultural distortion. After the treaty of 1855 the changes The Best Tips on How to Write a Great Social Media Essay the group's social and natural environment drastically reduced their ability to effectively deal with the stress or conflict. In describing this stage Wallace points out that "rigid persons apparently prefer to tolerate high levels of chronic stress," while "more flexible persons try out various limited mazeway changes." The more rigid personalities among the Nez Perce would adapt to the law and its accompanying stress while the more flexible, comic frame, would seek revitalization. IV.) Period of revitalization: (1) reformulation of the cultural pattern, (2) its communication, (3) organization of a reformulated cultural pattern, (4) adaptation of the reformulated pattern to better meet the needs of the group, (5) cultural transformation, (6) routinization--the adapted reformulated cultural pattern becomes the standard cultural behavior. The treaty Indians reformulated their cultural pattern by adapting to the white man's way and adopting the law. This enabled them to identify themselves with the Homework help! Algebra 1, simplifying variable expressions of tragic catharsis already established in white society. The non-treaty bands on the other hand, choosing a nativistic approach, opted for a comic corrective. V.) New period of generally satisfactory adaptation. The treaty bands seem to arrive here by entering into the new white mazeway. But due to the forces of white culture imposing its law (exemplified in the scene between Toohoolhoolsote and Howard), the non-treaty bands cannot firmly establish their desired mazeway as they Discuss the Characteristics of a Good Research Hypothesis back for the comic frame. The comic corrective periodically arises attempting to bring resolution to the conflict being experienced by the non-treaty bands. It is to this scene that we return to Smohalla's attempt toward revitalization. As the conflict begins at the individual level, so also Guidelines – Brief Report | Medical Student Research Journal revitalization begins at the individual level. Hence the appearance of the prophet. Wallace writes that the basic methodological principle employed in his study is that of event analysis. In other words, the actors and the scene may vary, but uniform patterns of behavior will be evident independent of cultural differences. "For example," Wallace says, a "sequence of happenings following a severe physical disaster in cities making a business plan Japan, the United States, and Germany, will display a uniform pattern, colored but not obscured by local differences." He calls these patterns "behavioral units" and his revitalization process is such a unit. What we just did using Alice Kehoe's description of the process of revitalization was simply substitute the Plateau people and events into the process she had the Iroquois plugged into. In Burkean terms we substituted the actors magazines looking for freelance writers the scene. Burke delineated a method of viewing an event or discourse using five elements which he called "the pentad." He said: "Dramatism centers in observations of this sort: for there long essay on united we stand divided we fall be an actthere must be an agent. Similarly there must be a scene in which the agent acts. To act in a scene, the agent must employ some means, or agency. And it can be called an act in the full sense of the term only if it involves a purpose (that is, if a support happens to give way and one falls, such motion on the agent's part is not an act, but an accident.)" Burke proposes that the element which is Ut Physics Homework Service - Ut Homework Answers Physics upon in a discourse reveals the dominant philosophy: Act featured - "realism" (not just existence but actively "taking form;" verb centered) Scene featured "materialism," " secular" (Origin of the Species: "accidental variation" "natural selection" "survival of the fittest")